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Read about workshops, lectures, and other events that have taken place at the Europe Gateway.
This panel discussion explored the multifaceted journey of pursuing a Ph.D. in Europe and North America. The panel of junior and senior scholars identified strategies and perspectives for leveraging early-stage career impediments into opportunities by sharing their personal approaches to issues like networking, academic writing and postdoctoral employment.
Description of the video:
Hello, my name is Andrea Adam Moore. I am the Director of the Indiana University Europe Gateway in Berlin. And I'm very happy to welcome you for Today's or Tonight's wherever you are. Virtual panel on The Journey: navigating the PhD and beyond. It's wonderful to have a great panel here with us virtually, but also to see so many people being interested in this process of rather different panel. It's not the academic contexts, but it's a kind of a support event, which I really, really like, especially since it is trying to help junior scholars and students. So as you could also are already see with your registrations, what we want to talk about today. The PhD journey, which seems to be laden with challenges, but also opportunities in both Europe and the United States. And today's virtual panel of young scholars and also very experienced researchers is going to discuss strategies and perspectives for leveraging those early stage career challenges and impediments into opportunities. And before we start, I want to introduce our panel to you. We have here with us and it's the the instigator of our panel as my dear colleague, David Audretsch who is a distinguished professor and the chair of economic development at Indiana University, where he's also a serving as director of the Institute for development strategies. He's also a part-time professor at the Department of Innovation Management and Entrepreneurship at the University of Klagenfurt in Austria and an honorary professor of an industrial economics and entrepreneurship at the WHU Otto Beisheim School of Management in Germany. David's research has focused on the links between entrepreneurship, government policy, innovation, economic development, and global competitiveness. Also with us is Johann Wiklund was the Al Berg Chair and Professor of Entrepreneurship at the Whitman School of Management at Syracuse University. As I just learned, the city of snow in the state of New York in the United States. And he's the editor in chief for Entrepreneurship, Theory and Practice, is a prolific advisor of PhD students and he has received the Academy of Management Entrepreneurship division mentor OT in 2011. His research focuses on neurodiversity and mental well-being and entrepreneurship, or I should say it includes these topics. And then to our junior scholars have also with us, Ann-Christin Grözinger is a PhD student and research assistant at the chair for intrepreneurship and family. The University of seeing. Her research focuses on psychological factors and small and medium-sized enterprises in the German bit of shunt. She's also interested in topics in the field of sustainable entrepreneurship. Currently she's a grantee of the Fulbright Germany PhD scholarship program. And as visiting David Audretsch at Indiana University for a joint research project on yet cushioning, Ronja Kirschning is a doctoral student at the École supérieure de commerce de Paris, ESCP Business School. And prior to joining us at the business school, Ronja graduated from Maastricht University with a Bachelor of Science in International Business. She further received a Master of Science in International Management, design innovation from the University of Glasgow. She has come around quite a bit already and her research focuses on knowledge, spillover entrepreneurship in different contexts, as well as institutional voids and barriers to entrepreneurship in developing countries. And last, but certainly not least, my dear friend Jonah Otto, who is a doctoral student and research assistant at the Gerald management organization at the University of Oxford. Jonah earns his undergrad degree from the University of Southern Indiana and the United States. And then completed a master of Public Affairs degree at Indiana University, where he focused on public management, non-governmental organization management, international education, and economic development. Came to Alex book in 2018, focusing his reach or researched and international organizations, education and economic development. And with this, you know, a little bit about the background off our panel. They will get started discussing hopefully very interesting questions for all of you. But we also really want to invite you to ask your questions to our panel. Please use, if possible, the Q and a box on your in your Zoom window. And I will pop in and ask our panel when there are questions. But if you want to ask them the chat, that's fine. But we prefer the Q&A. Anyway. With this, I would like to hand it over to David and look forward to hearing from all of you. Great. Thank you very much, Andrea, for the very kind introductions of, of, of this, this very inspiring panel. Usually I'd say of experts. But I guess in a way, each of us is, I don't know for experts on our journeys. But one thing for sure, we're all on our journeys. And listening to talk about just a little reflection of the PhD journey reminds me. I was at a conference not that long ago. And one of the doctoral students was as like like that all, yeah, Jonah and Kiki and fission was pretty close to completing a PhD. And then she said to me, Thank goodness, this is over and I don't have to do this anymore. And I know you'll find with Lafferty is laughing at that because you think, oh no, no, you're just at the beginning of a journey that doesn't end basically and seems to have no beginning and no ending. So yeah, let me let me so we're, you know, we're all a diff various stages of our journeys. Some more at the beginning, some more in the middle. And I suspect that at least one of us is more towards VN. What surprised you the most in your journey that you didn't anticipate or think about when you got into this. And it really wouldn't matter if you're one of the more experienced people and have a lot of years or nobody hears in the first year or first month. But this question would still stand, let's say, or the younger people first, I'm curious to hear their perspective. So I guess for me, it was really the social side of this whole journey because I hadn't anticipated that. I hadn't anticipated that I'm going to meet a lot of very interesting people from whom I can learn a lot. Older opportunities that come along with meeting people like that. That will be my biggest surprise I'd say so far, but I'm only going to hear so well. But I think when I started my PhD program in economics, because back then entrepreneurship didn't exist. I'm not sure the word really existed except for the French word, but that's another story. But I know, I know this. I never would have connected PhD in social in the same sentence. I think the questions are interesting because you say, what's the biggest surprise and maybe the biggest surprises that almost everything as a surprise, you, you don't really know when you're first starting out. What's really come in. You don't know what type of opportunities are going to be open to you. You don't really know what it's like to be managing, teaching your own courses at a, in our longer-term view, developing your own curriculum in a way, how your research idea is going to change from how you first envision that happen. You got to the university to start your doctorate. I said at the beginning, all you really know is okay, well I have this thing I want to research. I have this position, this title that I want to gain at the end of it. And you really have no idea exactly how that's going to go in-between. Almost everything kind of feels like a surprise, you know, the direction but the steps themselves, they reveal themselves as you go. What opportunity has surprised you the most? I mean, they have to be huge on, it could be on your Anybody. Kiki. I would win the Fulbright Scholarship honestly for me. Because, you know, that's, that's key. That's still surprises me. I'm joking. Me, so I already had it and everything and then I fire it and get it and then you're like, Okay. Sorry. No, it's just going to say in terms of surprises, I mean, I remember is selective and I did my PhD back in 998, so that's whatever 24 years ago now. So I probably only remember the positive things, but I think one thing clear really, because I was a consultant before we had gone to come for instance, in that space. What I do recall from our very first conference, which was in Barcelona, was how approachable everybody was there now, collegial was because there were people that I had read their works, you know, they, they were like the, the top scholars in our field. Now that's remember that, you know, after the session as we all went out and had to bear together and so forth anyway, just and you know, you could approach anybody and ask them about anything and everybody was just very, very happy to share their experience and knowledge. And I think that, I mean, I think I hope It is still that way. And I think that I've noticed with my own PhD students, particularly in their first year, that they have a bit reluctant to approach people that are more senior. Uh, for example, I had one PhD student. She was studying a specific method in turn out that Danny Kahneman, the Nobel Prize Laureate, had used that method, but he didn't fully describe it in this papers. I just told her I'll send him an email and ask him and she goes, Well, I'm a first year PhD student. I can't write an email to a Nobel Prize Laureate. Sure, you can eat and the academic, if you're an academic, you help the younger generation. So he did. And she did, she sent an email to him and he got a response actually, not from him directly, but from one of his co-authors. He does forwarded the email to one of the co-authors, wrote a very nice and exhaustive response. So I think that's what surprised me the most probable. And I encourage everybody who's listening to approach the people at conferences and whenever because they are open at Johann, I think what you just said is also what surprised me the most because I at the beginning I kind of thought that there's kind of probably a divide between kind of the early stage research as myself and more established paper and our professors actually encouraged us to also reach out to others just if we're interested in something. If you want to talk about something with someone and a lot of us did. I mean, David, I reached out to you and here we are now. So that worked out, I think for almost all of us at the chair that we just kind of got to know. Other people, got to know my senior people. They were super appropriate, traverse, super nice and happy to help and start a conversation. So yeah, I definitely didn't expect that before. I think right. You got your first publication as a result of them? Yeah. I mean, not yet, but I'm in the process. Is in the process. Okay. It's in the process. Yeah. I think those are probably the things that have come up here from, I mean, from Johan's first, I think those, those themes of community and family and how relational the academic world really is. And that'll probably keep coming up throughout today. And maybe that's a surprise to, I think in a lot of ways. We think about doctorates and we think about dissertations. Phd work is an individual thing and it's truly not. You're not getting the most out of the experience. If you're kind of if you're more isolated, if you're not engaging with the rest of your department, recipe or faculty, even multi-disciplinary across the other faculties at your university, engaging in the community, participating in conferences, reaching out to people, connecting with the network of your supervisor. You're not doing those things. You're really limiting yourself and the experience as a whole. And I think maybe that's something I didn't fully grasp before I started either. If we have a question from a fist stuff in scheme which we'll get to in a second. But you'll know how do you do those things? You don't say it. Like, Oh yeah, connect with your community. Cake, cake, he says be social. But how does it actually, how to do that? I guess that starts with the most important relationship, probably that between you and your supervisor or whoever else is on your board starting that conversation about what are the networks I need to be involved with? What's the key literature I need to be, you know, in the two reading to know the bigger names, to know who writes with who, who does, what, what they attend, what journals they publish, and to really kind of get the lay of the land, I guess you would say. To then realize like okay, what are, what are the channels to connect with these people? Who were the people I might want to talk to. Who does my supervisor. I already know all of these types of things I think are good. Like first steps, steps. I've put up to that. I think we all, I think we all love talking about, I mean, what brings us all together in academe has some interests to some kind of research topic or theory or method or whatever. I think it's, I think if you approach people you don't know and talk about their research. I think that's usually a good way to do it. I mean, people all, everybody loves some ego stroking. If somebody says, I really love your research about XYZ, that's usually a good start delimiters are talking about. I think that's worked well for me. I really agree with everything you say, but I was also thinking that we you, you can think like a smaller level because I think it's also really important to get in touch with your colleagues and other people from your faculty, talk to other PhD students, talk to post docs because they, they might also have a network and especially in the beginning, it might be easier to connect with those people. If you're starting out and man, it sounds like talk to people, that's probably the best advice. Try to talk to people. I know that it does denounce the the Academy of Management Dr. consortium. I know that it's in the making. I will be in one other panels there. So I know that I recommend to everybody if you're if you're in your PhD to apply to those consortia test-like. And Christine is saying and where you can meet the other PhD students because you know, once the old guys like David and me are gone, it's actually your PhD students that would be the future leaders of the field. So I mean, I can just tell a little anecdote. I met, I first met in Urdu. If you're an entrepreneurship, you should know of him. He was the editor of Journal Business Venturing is a very prolific scholar. He's my best friend in academia and we met that the doctor, first, the Babson Doctoral Consortium in 1996. We were friends for five years and then we started working together. So that's just one example I think that applies to many of us. Go to the consortia, go like and Christine says, talked it out a PhD students. Yeah, it's really good. I appreciate the example. Kiki. Don't worry. It's tough because to get to your question, but, you know, kiwi, you said talk to colleagues. I think you mean you don't other PhD students, right? Yeah. I mean, yeah. I mean, go on. At least at our university, we have the opportunity to do Ph.D. Seminars where you can meet other professors, for example, and you really get to know them. That's, I hope I'm right now participating in one seminar in Germany with fluidity to synthetic event a for example, a lot of people probably also know her and she's really always an inspiration to me if I talk to her. And she's at the same university IN so it's probably easier to talk to her first, then to just walk up to Johanne on a conference and talk to him. I would be scared of that still probably. But I know it shouldn't, but that's just like try to get into, get yourself comfortable with talking to the kali and other professors at your faculty and then you can expand that. Well, one thing I can tell you if you approach Johann conference, you've gotta be lucky knock. That's for sure. Because he's very tall. And you're not How did you get to know Simon positive me? Yeah. That was also he was coming to our university teaching a course on statistics and I engaged in that. And then he was, he was there for a week and we organized like a dinner with all the people from the chorus, but it was like the week before Christmas, so not a lot of people join them. But I went there and we had a great night together. We talk the laude Amnon, we went out once more are two times more to grab dinner because he's really a nice guy and it's great to talk to him. I've heard people say about Johann to. So Christophe. Christophe, his key, poses the question to our panel. It's a great question and a really great question. I think it's in everybody's mind. Did you start your PhD journey from wanting to reach, search something that interests you? Or did you start it from a question that society needs to get answered? I think I did the same thing. A. I'll let the other start. I'll think about it first. I can give an advice and then I answer that. I have strong opinions. There's share my opinions and then I'll share my own experience. I think it's If I could could say anything. I think it's so important that you, you, you choose a topic that's important to you as an individual. And I actually see this as a Venn diagram of three, partly over, over lapping circles. So in the first one is something that interests you as an individual. Doesn't matter if it's cooking. If it's, you know, making the world a better place or if it's riding a bicycle, could be just anything. And then you find an overlap with your advice. So I think it's also really important. If your advice app is like cooking and that's great. If your advice app is like something within the field of entrepreneurship, that, that's also great. And then a third circle there is that it's something that's been discussed and entrepreneurship. And then you try to kinda get those three to overlap. I think you have to start with yourself. Because if you do something that's deeply meaningful to yourself, you will have the energy to keep working forward for a long time. And you will also be, you will also some unique knowledge and so to say competitive advantage. I myself, I actually did not do that. It was, I actually started not. I actually started with the research project. That was my advisor who had a project and they needed an assistant. So that's how I started. But then later I read papers by somebody than in Miller that really I thought Where does the most wonderful research I'd ever seen. And that's really what got me on to my topic was finding a paper that I felt was outstanding. So that's my own journey. Lucky. You're famous. What did you tighten your famous paper? It's a great title. We UTI above we have written about this and then I wrote a book chapter called Reyes search equals me search. And more recently I wrote together with Dean Sheppard and the MDM hub in an editorial for ATP, where we're talking about me search. So you can, you can find that there were actually outline. Not only why it's a good thing to start with, things that are important to you as an individual, but also how you do it and the things you need to think about when you do it. So it's a little bit more hand, it's pretty much hands-on. So I encourage you to go there and take a look at that. And I will be interesting. What was your story? Because I think bear like that. People that are more experienced and have a greater impact here and answering the questions and probably will. I don't know if we have a greater impact. I mean, one thing for sure, something they stay the same in our business. But some things evolve. So when I hear Rohingya talk about in YouTube, Tiki about how you, we're encouraged. How the senior faculty really facilitated interaction themselves with other people. You know, when I did my PhD. Now, it's not true for Johan. I remember Johan as a doctoral student, actually. I remember him, he used to be one of you. And if I if I'm around long enough that someday I'll know when you are, what he is today. And it's, you know, that's the journey he went from being like you to me. He might as well been what have you maybe just a little taller. But it's what happens over time. You know, he's now become the Johan that we know. But the one thing I think, yes. Did this did this, you all jumped on it. That smell. We're a social. It's about people. But when I was young, I, me because I was an economics, that management was almost nonexistent. Business schools were almost nonexistent. The basic disciplines ruled. It was not social, was not in the culture. And so what you described, which I think is totally correct, that was not my experience. Now I would say this. I went to a big PhD program. What saved we got me through was my interactions with fellow PhD students. Surely, they're the ones who, you know. Yeah, you know, some wise person once asked what's more important, the journey or the destination. And I know some of you would argue one of the other. But in fact, it turned out to be neither. It's the people you travel with. And those people I traveled with the mass constant or the wind then as an assistant professor. And that in my early years doing research and then need these are the people got me through. But I would say there's been this evolution, which is interesting. Why that is that it's become much more, I don't know, horizontal. And certainly I remember in Europe, whether it was in France or say Germany where I went to where it was very hierarchical when I would give a seminar in the 1980s. First the professors could ask a question and then the doctor daunting could ask the question. Doctoral students. And then other people. Those days are long gone. So going back to, but for me, I chose a topic. And the reason I went and was exactly what Jonas said. I was interested in solving a problem in the world. And I found a way to do that in a PhD program through research. For me, that's always been the driving force. I think if you were, if you are comparing kind of the two different approaches, I think it's I think both you on and David were really getting at for me. It's so it feels like it's so much easier to go through this and stay motivated because I personally care about my research topic. And I mean, person I couldn't imagine going about it from another perspective. I know this wasn't exactly the question that was asked, but sometimes your people like people to talk to me about that. We'll say like, I really want to get a PhD. And then my next question is always looking at why? Because I couldn't imagine doing this just for the title or just because I feel like a doctor, It's brings me to something else. It the reality is it's a multi-year, long, like medium to long-term thing that you're really going to hate if you're not passionate about it. So I couldn't imagine coming into it without that sort of inner drive that connects you to the topic in that way. All right, I guess we would all agree that it's you should also be interested in doing research and not just do it a PhD for the title. Because then mean I even tell my students at this point if they wanted to pick like their death thesis topic, that they should obey interested in it, because I mean, I wrote like a bachelor thes's and the master thesis. I was interested in both topics that I wrote, but I can only imagine how hard it is if you're not interested in the topic and it will not turn out good. We can probably also agree on that. So there's, of course you need the interests. But I also think you need to look out what the community is interested or a society is interested. Because just because you have an interest doesn't always necessarily mean that other people are also interested in it. So you should ask yourself the question, well, could you contribute to the research or to society with researching your topic? And if you can find an answer to that imbalance like a great topic. And I said something. I think I have several colleagues. I mean, that I've worked with in different places that are a strong religious faith. I think it's really interesting. The once I know and work with how they are always able to kind of have that permeate their research from when they work on their PhDs and throughout. And I think that, I think for me those are really good role models on how you can kind of combine what are you realize we call Kiki now, what Keq is talking about here, do something that's important to the world and so forth. But also lined whether all were their own personal convictions and what they think is important. I'm not I don't want to drop any names here because but, uh, yeah, But I've seen a particular and those people that I can see it through their visitation and throughout everything they do. And if several of them are among our most successful in our field. So it's not a trade off that you do something that you think is important. And nobody else will think, I think it's important. I think it's the other way around. Like Jonah said, you more motivated and you can do better work. And get Andre is say Hmm to oppose her question. Sorry, there's my video. I got it. So what did you say you you'd be wanting to assume we say arm to actually ask a question? I'm not. No. Oh, oh, you mean to show up on the screen? Going to ask it in our own words. Okay? Yeah, Of course, yeah, I was like, Actually, it's really nice. Thank you to our audience than you are. And we have already be questions lined up and I'll, I'll take the first one now from CSM gov wash. As a young researcher at the early phase of my research Curie, I follow my passion and pursue research articles that I love and see value in. However, some people advised me to only focus on one or two aspects to build my profile in. I like research that focus on women, entrepreneurship, social entrepreneurship, social value creation, sustainability. As the sound, disconnected and distracted. Let's see answering yes or no. I think there's a lot to unpack there. So I mean, I think that whenever there's like promotion and tenure evaluations, I do quite a few. I mean, I think you want to see that a person through their career are known for something. So you could say if I think about the topic of XYZ, One of the first name that comes up is, is you I think you wanted to be known for something at the same time. I mean, I think it's at but another, and then also, it's also the way in to research what's really valued is for each individual paper, I should say, for each individual project, it's important that you go deep in a relatively narrow area, both medicine ideologically and theoretically. And in terms of findings, rather than doing a little lemma, everything, It's not good to build a theoretical model, combine the 25 different theories, for example, and look in at 500 different variables and saying that everything is important. So, but at the same time, I think you can combine several interest. You can still achieve those two things. But, uh, but combine many different interests and also think it's, I mean, of course you can also do research in, let's say, two or maybe even three distinct areas as a PhD, is it about I wouldn't I wouldn't advise you to work in more than two distinct areas as a PhD student rail thus can be too overwhelming, but I think that's, that's, it's not that needs to be cracked and I think it's it's not that hard to be honest, too good to be able to do this. Say home, You remind me of, I don't know of. I want to say Americans when they go to Europe and they want to go to Portugal. And they want to see Rome. And they want to see Stockholm. And they want to say, well, you get the point right. And they're gonna go and they got a week a go. Well, you get down, you know what the solution is, spent 20 years. And then you can see so that when I look at your interests, I've got it on my screen. You guys can see it to women, entrepreneurship, social insurance, social value. I mean, what I see is these are all great topics. Lisbon, great burger, most great outburst grade, and so on. But it's, I think what Johann says. I mean, I think in some ways the answers he says is, well, it depends what you do with it. You could certainly do something that's relevant to all of those. But in some ways, you've got a bigger, I don't know, it's a bigger umbrella basket, will call it Europe. And it was full of interesting places. And the key is to, this is what you'll aren't really getting at. The key is to pick something specific that you can have a meaningful experience with. But then going back to what you said, which very boring, but also mean something to somebody else like the scholarly community, then you've got some success. So one answer is, do you want to be a tourist and spend three hours in 14 different cities? That's what Johann does. In the freshman courses he teaches, I suppose, right? With some survey of some topic, right? Give it right. But it's almost in this when he said about this laser focus that you're going to actually contribute something to a very specific question that nobody's thought of or maybe they thought it, but I haven't been able to do. So. Actually, my answer is it looks good. And he yes, what you will do, maybe relevant all of them. But in the end you're gonna have a much more specific, specific question. I don't know what the Yona and tiki and Ron, you think about them. I mean, urine of struggling with all this, right. So actually I had the same problem or sometimes to have the same problem. I think there are so many interesting topics out there also when you speak to people, what other people are researching, I'm off, I'm amazed by what your topic somewhat as researching where I'm like, oh, I kind of want to do that as well. But I mean, that got you to have the time to do all of that. And I think once you narrow it down to a certain like maybe you are as you want, set two distinct areas within these areas, there's so many different topics. You can clap on that. Within your interest, obviously. Yes. So yeah, I think that's what I'm doing at the moment, but that's the stage where I'm at, at the moment. And I think now that I realized within these areas, That's so many other areas, yeah. That helped me a lot. And I think yeah, I think you just have to keep going and maybe pick one or two and see you see what's out that way you can contribute the most. I also think that it kind of depends on what, what phase of your journey urine. Because if you're very early in your PhD, it just makes probably sense to focus on one thing because it's already enough. Jonah, I mentioned that there's a lot of surprises the waiting for you, and that's really true. And if you try to do way too much at that in the first year, then it can get very overwhelming, I'd say. But then if you come closer to maybe trying to get like a professorship position or an assistant professorship position. Other thing, scan import and I just have like a seminar last week where someone shared his experience on those boards when they do decide on ten years and things like that. And they were he said that they are always asking the question. Yeah, you're researching that, but what else can you teach? And I think that's something to keep in mind of course, but you cannot diversify too much in an early stage of a career. And also, I think then it comes to thinking outside of the box because maybe you cannot teach like five different courses, like topic wise, but maybe you can offer something else. Maybe one of your strengths is to present something. And you could do like a workshop on presenting or if you're a good writer, then you could shared this advice with students and things like that. I think then. That will be my take on that. It's very great. And I think the mix of your responses to the questions, grade and night, if I just because I see a lot of questions from our audience coming in, I think they should get the questions answered as much as we can. I would like to ask you one that is somewhat related from someone who didn't mention the name. But the question is, what happens if one finds out midway that their research question has already been answered or just got answered recently. Well, I'm going to I'm not good at I'm going to critique. That's the wrong question. The right question is not happy, not what happens if one finds, but what happens when one finds? It's got to happen. Now, colleagues, What's the answer? And that's the importance of reading. At the beginning, you just, you really need to read. I think that as you're going into the PhD and then in the first stages of the PhD, you really need to be reading a lot and speak into your supervisor and your other colleagues a lot. So the other pretty firm grasp on the literature so that helps you kind of avoid yeah, moving in that direction. But then also, if someone else answers your exact specific research question, was your research question specific enough? I guess would be another way of looking at it. You know, the difference between between me and the rest of the panel is, I know move fossa. I think the book, he's the owner of the most famous Doner kebab. What he thought place in bus on. Maybe done right not far from the gateway. And I've actually met him. I mean, in the early days were very many customers. I talked to him and, you know, you know, he could've said I mean, in a way he told me. He says, Oh yeah, he thought that he was going to invent the Doner kebab and start selling into Berlin it as he did the reading that Jonas talking about, what he discovered is kind of, not surprisingly, he was not the first person to do it. Mark Twain wrote, the author wrote once, sex was invented, when I turn for G, while the donor who Bob was not infinite when multiple fossa got the idea. So what did move faster to do? And somebody wanted to help the great discovery or contribution from fossil made. Adding the vegetables. Yes, he had spent months. So he doesn't sit there and say, oh, it's been done before, because that is the phrase, the kiss of death that we all fear. Either in a dissertation, writing articles, is when the, the, the advisor, the referees, the editors said, well, it's been done before. And you know, you don't have to be just in Berlin to understand. Yes, the door to the kebab spend been done before, but not the waving fossils done it. And that's why we all know he's got the most famous Doner kebab in the world. Because he didn't say, oh, it's been done before, made a contribution. Which is to add because this is undiagnosed and you, of course, I'm trying to push the analogy. So when you were kid oh, it's been done before. We'll then find a way. I'm not saying add vegetables to your article. Vegetables are always good and healthy. But find a way to add to what's been done in a way that's meaningful. And I would say the reason we know about fossa, right, Andrea, is he didn't add ice cream. He didn't add, you know, what appeared as though he added vegetables, that was the right thing in appeals to the market. And in a way, that's why at my, you know, Japan might say no, no, you've, you've root word the question wrong. What do you do when you find out some exact all questions have been addressed? So what the challenges to either answer it's slightly different or to pose it in a way that hasn't been posed before. But everybody's going to say find what they're looking at. And that's almost a paradox of research that says you're lucky. You want to do something new and different. But the whole time we start out by looking at, say, well, if it were any good, somebody would have already done it. Exactly. Yeah. I would state in which you're worse off if you ask a question nobody else, it's as before. Because there are two reasons. Maybe you might know but S ask is just because a, it's not an interesting question or be it your question that doesn't have an answer. So I think that the fact that somebody has addressed this is a really good sign. And the good thing about research is that it's all, I mean, you can just look at it in any field, not only in social science but in science, there's always so much more to add. You know, you realize there's, the perfect study has not been carried out, the perfect papers not been, it would never be written. There's always going to be big, big gaps once you get sufficiently into the topic. And you'll be like Jonah said, you read all the literature on it. You're going to see there are big, big holes, big holes everywhere, which means that you can easily carve-out, do something unique. So I wouldn't worry the least. Johan, can you give us an example of a hole that you identified and the way that you filled it in you recycle. I could just talk about my first very first publication or saying that my first, I think I have one with my by that I mean, what? I'm actually the sole author. It's on entrepreneurial orientation. It's one of the most research topics in the world in the entrepreneurship. And it was that, I note is that virtually all, all research that was done was done cross-sectionally. So they look that entrepreneurial orientation and performance at the same time period. And all I did was pretty much to say, I think the title is something to sustainability of the relationship. So what I did was I got longitude data so I could see how large is the performance cross-sectionally, where it's hard to show which way causality runs. And then I saw how does that compare to performance one year into the future. And then more. I think it was only two years into the future. And I could show there seems to be sustainability and yeah, and it's got a cup. I think it's got probably a couple of thousand sites now since and it's well cited paper. And yeah, it's, it's not a great contribution, but it was good enough to get into good journal and good enough to get a lot of citations. So there you go. That's probably good for the younger members of the panel and most of the participants. So there you go. What, what I'm kind of hearing here, what what our advice would probably be is that you wouldn't need a change of perspective because that's also something that I learned very recently and probably you played a big role in that they were teaching me that. Sometimes it just makes sense to try to change your perspective on things. Try to think outside the box. Try to talk to people and try to approach a problem from a different angle and apps or a double research question that you want to ask. So pivot. Okay, moving on. After the question. Here's a question and I have to admit I don't read and speak Greek so I can read the name. But it's a great question that follows. The research question is, how are you sure or the methodology you choose is the best? Fit? Your bladder, your bladder viewers like you. Given that we're now, because if we're thinking about publishing and you'd never know who is going to be derived here. And that scenario and what opinion day would have on that. It's just you shouldn't make sure that it makes sense to use the methodology and then go with it if you decide that it makes sense that well, I don't know. Yeah, I think so. I ran into this. Actually once on the first my first publication, we ran into an issue where we had a blind reviewer kind of coming after her methodology a little bit. And what really helped us finding prior examples of the methodology being used in that journal or in other journals. And then adding that to our literature review of the methodology we were applying. So anytime you can kind of display, a lot of times it's about justifying your choices. So as long as you can always justify your choice by pointing back to the literature from journals that are either the journal that you're wanting to be in or where you're trying to publish or something like a similar caliber. A lot of times that seems to do the trick because chances are, as he said, You're not the first person to step up to the table. Someone else's. You'll maybe not answered your question with this methodology, but a similar question or in a similar area. And so there's always people you can look at. Provide examples. And maybe I'm sorry. Go ahead. No, no, no, no. Please. I just wanted to say I think it also always taps if you just talk to people that yields and if they think it makes sense or not. And also just talk to your supervisor, to other professors and they must stuff the time habit, take an opinion on that. And yeah, so I think that's also very helpful. And be asking that question or early like whenever marathon getting stage because that was not fun running into that at the pure. We were confident or methodology beforehand, but because we had talked it out with other scholars that have applied the methodology in similar type studies. But yeah, I mean, I would hate to get to and age and having not thought through that already, you might be doing that at the initial stage of your research. So I mean, that's that I think we said before about the social aspect. I think that I mean, I have multiple coauthors on all my papers these days. The one I mentioned was from 990 and I was by myself. But, you know, if if you're uncertain, talk to somebody who knows more than you do and ask them if they want to be a coauthor. And the second thing is send papers out for friendly reviews before you submit them to journals. And in this case, if it's a methodology, you hesitate. Try and find a piece. A guy, another person in the suite where we are, another PhD student, org. Standing about an OS more. That's the first two tanks. And the third thing is, I submitted a paper to a journal, gotta rejection. They said You must do Heckman correction. And me and Dean, we said, well now let's hack my correction. We didn't have a clue. So I went home. This is many years ago, I've bought a book, I learned it. I re-ran all the analysis, gets submitted, a paper got published. So if that's the third option is you actually go ahead and learn it. Somebody tells you it's not the right thing to do. You just figure out what is that? That's great. Sample. You know. I want to go back to what Jonas said when he said, Well, no. Gd. You remember what Sir? Isaac Newton's response was? When people said, how do you do all this great research. Remember what his response was? I don't. I know I know that Johann year-old, but you're probably not that all. His answer was Well, I stand on the shoulders of giants. That's one. Yeah. Yeah. Right. And so the point is, Jonah says What is especially you want to be, going back to what Johann said a little earlier. You, you want to really have focus on, you want to be very clear what your contribution is, which means what are we learning that we didn't know before? If it's not the methodology, then went to join it at, say, he said, Well, look, stand on the shoulders of giants rate, other people have done it. That's what Johan did in the example you gave. You stood on the shoulder of a real giant, a Nobel Prize winner Heckman, right? And so you want to be clear, probably your contributions, not the methodology. So therefore, you want to see who else has used a methodology. Where has it been used before? Now of course, a simpler way to go ask mook fossa, because you know what's move fast as contribution. Is it the Doner kebab? As far as I know, he makes up the rest of the Doner kebab like all the others, right? So he stands on the shoulders of giants. Well, maybe it's image at a Doner kebab. And then he's clear his contribution is something on top so that you don't want to be inventing, doing something different with the, you actually want to do what everybody else does with methodology. Now you may be using the wrong one, the wrong place, at which point that all the suggestions about, you know, talk to people, communicate, get friendly with views and so on. Makes sense. But yeah, I also think that you should, at some point, you'd have to make a decision on that. So you cannot be be be scared of making this decision because Oh, well, what I meant with saying You never know that I had an experience with our first research project that we did. And we decided on a method because my older colleagues, they were like, Yeah, we already last time we had a similar model and then we did this methodology and then the reviewers wanted us to change it. And we did that. So it makes more sense to already take that one. And now we got into the RFP process with our paper with their specific Method. And then they asked us, why did you not choose the other method? Because that makes more sense to us to use that. And then we, we set together, we thought about it, we discussed it. We also tried it. It worked two and then we send them the table in the wrap your process. And they were happy with that. So we could stick to our methodology that we initially chose. But when I'm trying to say here is just because you chose one methodology, does not say you don't have, You cannot change it. Like Johan also sat. So don't be too afraid to make bad choice here. Try to think it through very good. And then at some point just make a decision with will walk you feel comfortable with. So another question that comes from a very different angle, but being an international education and research, I think it's a very valid question. Farm friends, coffee men's, how do you start your PhD journey? Especially or coming from Africa? How best or you are able to reach a professor or a supervisor who was interested in the area or fields you intend to investigate. I mean, not truffle now understand a crisis because you need, as far as I mean, I have been involved in admitting PhD students in a few countries and all the contours I'm aware of, I'm, might not apply to Germany because I never but it's like you have to be admitted into the program first, right? So I mean, you can of course you pick you can pick a school where you know that there is a person who does the kind of research you're interested in and then you can apply to that school. And then you know, if you're lucky or good enough, whatever, then you will be admitted. And that's usually the biggest hurdle to pass. So. Maybe somebody else understands the question better because I don't fully understand that. Yeah, might my sense Johann, of the question is in a way I want to say add doesn't matter what the question is. It's our interpretation, right? Like, like watching art are going to museums. So your answer is interesting. My sense of the question is that it's about globalization. And back in where is where I do have the experience of, we'll say, are the advantage of experience, right? Because when I started out on my typewriter, I have to say all you young people and in participants asking questions, how many of you are using a typewriter? You've all got it easy, right? But back then, to really make contributions to research it in the fields that would be roughly equivalent to what we're all in. You almost couldn't do it. In Sweden. It was very yes to our PhD program, so on. They were second rate. And there was a clear you had to go to Oxford, Cambridge, Berkeley if you couldn't go to those. So the answer would be, you've gotta move to those places. But we know that was before globalization. You were part of that process, Johann, where you got your PhD on Shopee, right? Was a big part of that process. And we know like every other industry, inactivity, Our business is globalize. So people can participate in Access independent of where they're located on the globe in a way that gets into Johan's point. I mean, everybody's kind of coming in whether you're coming in from I don't know, From yon Shopee in or you're coming in from Milan? Yes, places are different. But there's a global industry and most of the people starting out are trying to access it. Now that doesn't say how to do it in good. I think that's a very important question because in a developing country contexts like Africa, there's any, any of the panels have any insights. What would be different about that than say, coming in from? I don't know. Lowly are Umea up in the north of Sweden. So international education is one of the topics I look at and the way that it's moved in the last and most recent times is that the competition for talent is so strong now in the university setting, if you have a competitive application, I don't get the sense that it matters where you're from. It this though, if you're comfortable in reaching out to a PhD program directors in areas where you have interest or if there's specific professors who work really piques your interests, reaching out and making those connections, making information requests from those places. I was recently talking to a retired professor who into his doctoral program while he was serving in the Marshall Islands at, during the seventies. Whenever there is just a mail boat, they came once every two weeks. Luckily, we don't have to do that. A more tape it's talking about. So it's literally just about reaching out, making connections and information requests, and finding the program that's the right fit for you. I'd say, I would just say you got be courageous. Be brave. Don't be scared to reach out to those places that have the access to information and get that application out there. Because I think like Johan said, that's the biggest hurdle. It struck me that I know that many universities, I don't know about Indiana University, I'm sure know about Syracuse. University has come to understand. Our PhD programs are that say, they're racially not very diverse. And I think that's been a push in my university to have more racial diversity and some non-thinking. If you're from Africa and your black, I think it might be, you might consider applying to the US because I think there's a genuine interests, at least from my university, to admit more students of color into our PhD program. So that says that a little observation, I think it's the same. I know it's the same in many other other American institutions. Don't about Indiana specifically, but that's just a little, little thing you might want to think about. I would also like to add to Joe now because I think what you said is, is really important. But I also like to, to think about the idea that it's really important who your supervisor is and that you kind of get along with that person where we're again at the social level. Because I think if you just, if you're not fitting together in, in your characters, it can be pretty hard. So I will want to advise you to try to get to node a pupil first where where you would like to apply, at least that's, in my opinion like the best the best idea to do. Because that's like. They will be your supervisor, usually they're also your boss. And you will work with them quite a lot. And if you're not on the same page than that, I don't know if that makes sense to pursue a PhD with this person. Certainly, I have colleagues that don't match well with their supervisor. And our experiences are completely polar opposites. So I can only echo that. That's incredibly important. David, did you have a question to the panel? I have a couple more in the Q and a. You have once you go, Where did you go with your questions? Okay. Vary from respond again, a question. Right. Conversation so far I would like to know, how could I get a fully funded PhD program related to my field, that is economics, what do I have to do? It's a question about funding of that journey. Choose the country wisely. Yeah, we can apps like that's like a really dependent on, on the, on the country and how, how does systems are. They are so different. So you would have to choose your country where you want to do your PhD and then try to get information from. Or it choose the instance. Some probably that, that will be like country plus institution and then getting contact with the institution and talk to them. They usually have like an international office or advisory office or something like that. And they know best what advice to give you because we, I think we cannot, cannot do that here in this particular frame because that's just very, very specific. There's some good There's some good sources of information that you can start out IID from like General down to more specific. So there's a few different international education bodies where you can find overall reports about how the university system in those countries operates. And then that gives you a kind of a broad overview like, okay, how are these funded? And then what does that mean for the programs? And then at a country level, once you kind of identify mortar or if you already have an idea of the types of places you want to go. Each. They typically at a national level, there will be some kind of Ministry of Education, Department of Education website that has information specifically for studying in that country. And what it looks like how to apply for those types of jobs, what the funding looks like, how those decisions are made. Um, and then obviously, depending on your discipline, there are outside foundation funding and grants available. So there's a lot of different answers to that question. And I would really just say start broad and then move in more specifically, you'd be surprised how many funded opportunities are out there, but by no means are all of them funded. And that Sorry, Brad, you I go No, that's fine. I was asked to go with, I think business schools in the US as far as I know, every basically position it's founded, I don't know of a single business school in America that have non funded PHD positions might be completely different in, in economics, but I don't know. So so since we have yet to eight, I'm sorry. Don't be afraid to reach out to the people. I mean, if you pick the institution, then just there's a lot of email addresses on their website. So you can just write another PhD student. They might be able to help you at least find like the person that can help you at the institution. So this is already partially answering one other question. There was a question about and resources, some good resources for PhD students. What I would suggest, if any of you will have some kind of more general resources for our audience, we will collect them and me both share those with a follow-up e-mail that we will send out to everyone who registered for today. That will also include the recording of this session. So everybody, keep your eyes open for that. But one other question that is somewhat related and it is about writing. Would you recommend taking writing courses? If yes. Do you have any in mind? The second part of the e-mail, but what do you think about academic writing is something course on. It's an art for sure. I'd say it's also in some ways it's field dependent. So I'd say there's a lot of different workshop opportunities available for this type of thing. Like doctorial workshops are ano depending on what type of course you're in or whatever program you apply to. You might even have courses that work on this type of thing. Or you end up at a university that has facilities on campus that also work and skill building towards academic writing. But the tone that you have to re, with, all those things are little bit different depending on the discipline. But yeah, those. Once things are out there, and I would say that if it's not already a mandatory part of your program, that if you would feel more comfortable with it, those things are out there. And I also think that you should try to be honest to yourself. Like evaluate, try to evaluate your writing skills by, for example, reading articles and really not, not thinking about what they are saying like the content, but look at how they structure articles, how to make our arguments like that, the techniques they use. And then be honest to yourself and ask yourself the question, can I do that already or not? Because it really depends if it makes sense to do like a course on writing depends on what stage of your writing process you are, right? Because for me, for example, I'm not a native speaker. I have to write in English most of the times. It's been a struggle in the beginning and I think I'm, I'm getting better. But then again, if I read something that David wrote for me, that's really discouraging because I'm not that good yet because he is a native speaker. And that just means that I have for myself to develop a strategy on how I can get better with that. And so it's really, it depends on what you need. I'm going, I'm gonna stick my neck out to disagree with q cube it. So firstly, no, I don't I don't feel like you're writing courses because I think that it's, it's not the right way to learn. And I also kinda disagree. We kick, I don't think it's an art, I think it's a craft. Writing a paper and a craft you learn as an apprentice mark that with a master. So my recommendation is never write your first paper. I mean, I don't think you should ever write papers alone. But make sure you write your first papers with more experienced authors. And you know, you just write then they're going to rewrite and look at exactly what they changed and everything else. You said 60k about looking at pay pursuit. You're like reading. It makes sense to you in and see what they do and try and copy, but always work with more senior colleagues, swabbed, learn to think. And I think that's the best way because writing, you know, I know about these workshops, right? And let's say in sociology and writing and entrepreneurship is completely different. And it's also going to be different even for I didn't economics. So I think they are limited value and I think it's better to kind of write. But then when you're within your discipline with a more experienced colleague. So we can both agree that writing matters. I'm no, Johann as editor of ETP, I'm going to put words in his mouth. That's the difference between acceptance and rejection half the time, right? It's the writing. So it matters how to get there is an interesting question. But since we're all disagree with TGL, disagree with her too. Not that I'm not a native speaker. Yeah. You got that part right. But when I was you when I was young, I look back and know I'd be my articles were written terribly night and do what Joanne said which work? Because people to work with partners in teams back in the day. But this gets to both your points. And you feel yourself key because I read your work, you know, you're getting better. You get better at. It is what Johann says. You start to develop the craft. You craft the craft. And if you live long enough, you get worse. And a lot of things in life that you're writing, anything you put that focus on, it will start to get better. But one thing for sure you allege right. It's it's field specific for sure. Another angle. And I know that's also an important question for a lot of people. Does H matter for starting a PhD journey? And she has the question is specifically in the United State, is it too late for those who are older than 40 years? And I should say, one of the people I admire most in my field list recount. I just wrote a 10 year later forum last year. He is a year older than me. He turns 60 last year. So he must have been a bit into his forties when he started 4550, like I said, a probability 50 when he started. I can't think of it more like promising and an embedded scholars. I don't think it's not too late. I can't imagine the trouble with most people. I'll see now our age. And you know, this is that they kind of get stuck because they knew where fields were, they knew where methodologies were. They knew where the literatures were, and they stopped evolving, I guess, keeping up right? So when I saw with Maryanne Feldman, who was a giant of a, of a scholar. And she got her PhD. She's my age. You've got a PhD about 43. 44. And I still felt these, I still feel these little twinges of envy. Because when she entered the research that everything you do, people been talking about. Also that the kind of networks and getting to know people relationship. She was current at a person what a time. And that made her able to, it's not a coincidence. She's famous. For a certain work she did on the geography of entrepreneurship and innovation. And, you know, when I got my PhD, nobody was talking about geography. She came right after. Geography kind of became a big thing. And so she took it to entrepreneurship in the literature. And she's never look back, you know, the older people. Well, actually I was her age, not in dog years, but in real ears, in impeached years older. But we were not we we did have the same awareness she did. So you could actually say it can be an advantage that you can leverage to your advantage. And it also depends on, on your reasons. I'd say, well, what are the reasons why you wanted to do a PhD? And how, how do you perceive this whole program? Because if you, for example, see it as an opportunity to grow as a person yourself, that say it doesn't really matter what HER just go for it. Because you will grow from this experience that will be hard times. There will be times where it's great and things like that, but you will grow and so that's not connected to an H. And if you're interested in something, then just go for it. You're really expect you to, to get tenure very fast and things like that. And that's your reason for doing a PhD. You should maybe reconsider that because it's not as easy. You have to be persists and width with everything and my work out, it might not work out, but that's, that's also academia because it's also for the younger people here. We don't know if we will ever get a tenured position and things like that. So we're also in that unclear here. So that's really not related to age. I think. This is a o going, gone. That is a very good bridge to what I will use as last question that the end of the journey today. But it's also the question about the end of the journey. And I want to apologize to I think three people's questions. We haven't taken up in our 75 minutes today, but I tried to pick those questions will apply to most here today in terms of our audience. So Leon is asking, I want to make this the last question, but it's an important one. And he's asking about intrepreneurship research, but it applies to all see, oh, no, not at all. Maybe at most. In intrepreneurship, research, nephew job offers, but many applicants, how can I increase my chances of finding a job after my doctorate? What matters most university employees? I know it's a big one. You can take more than two minutes that you need to. I mean, we were hiring and we've hired every year, the last eight or ten years to Syracuse and I've had PhD student on the job market just about every year. And I've applied for jobs all over. So it's very simple. You need to have you need to have interesting papers at a reasonable state, at a very simple journal. So it's essentially that there has to be something about your research that kind of resonates with the place are interested in. And you must also show that this can lead to high quality publications. I mean, ideally you should have one or two publications to the top journals. I know that's a very tall order for it for anybody at that state. But, you know, a couple of papers that have really good journalist, it's way better to have one or two papers at the revise and resubmit state at a really good journal have five or 10 at the low level journals. So that will be my battery rapid response. And now you need a job market paper that you have lead and not your advice so that you can present in a very compelling way. What if you get a campus visit? I subscribe to a ton of open position newsletter, emails just to kind of have an idea of how that market is moving at any given time. It's there usually multidisciplinary. But since they were asking specifically about entrepreneurship, if you're geographically open, there are opportunities, especially in university systems that are public. Entrepreneurships, an issue that some social and governmental relevance. And so those two institutions are either being created or being added to it and creating whole departments, you name it. So there it really does seem to be a lot of opportunity if you're open to where it is. And then in other fields, I think that also kind of holds true. I think a lot of people asked me where I want to go whenever I'm finished and I'm always kind of thinking like, well, wherever it is. So I think if you really gotta maintain an openness geographically, your opportunities probably aren't as limited as you might think, regardless of what the disappointments, no one else will last for it. I found it was a great answer for that question, but I don't want to cut anyone off. Well, then, thank you so much. David, Johann Jonah Raja, and I'm philistine. It's been a great pleasure. I am sure that this recording will be watched by many who couldn't join us today. I think this itself is a great resource for people. In your shoes. I see pneumonia and Jonah. So thank you for making time for us and for everyone else out there. Have a wonderful rest of your day and evening. Stay healthy and I hope to see you all soon again and one or the other way. All right. Thank you. Yeah. Thanks for having us. Yeah. Thanks, everyone.
This session aimed to familiarize IU faculty with the complex European funding system and to take advantage of opportunities through IU's longstanding international partnerships.
Description of the video:
Good morning. Good afternoon and welcome everybody to our roundtable discussion today entitled Navigating the European funding landscape. My name is Tim and Helweg and I'm Academic Director of the way Europe gateway in Berlin. And it's my pleasure to welcome you to this roundtable discussion. I'm very excited about it and really very grateful for those that have joined us as presenters to learn more about what's available, what's not, how researchers can gain about that. I'm thinking about expanding the horizons in these directions. Before we get started, I wanted to my thanks to the Office of the Vice President for International Affairs and the IU, but with gateway network for sponsoring this event. And thanks to the help of undergrad or more and on adult church for helping behind the scenes and administering this. Many thanks to them. I also want to thank those, help. They reach out to them and say thanks to the Office of the Provost for Research here at Indiana University for their help in promoting this event. So I'm happy to have three speakers with us today. And what I'd like to do, I'll introduce them and then they'll each make some remarks present there. They're just some brief presentations, and then we will have plenty of time to open up for Q and a two-year from all of you. So with us today is box I'm Nicholas. She is Program Manager for Europe at the office of the International Science and Engineering Program at the National Science Foundation will be speaking about international and European partnerships and availability to the NSF. I'm also happy to say that with us as Diego summer, I toggle, who is Deputy heard of unit the European Commission Directorate General for research and innovation. And he is with unit F1, which is international cooperation pertained to Europe, the Americas, and thematic coherence at DG, the EU Commission. And last but certainly not least, we have Joseph Shah who is Associate Professor and Associate Dean for Research at the School of Public and Environmental Affairs of Indiana University. And and Joe will be sharing his experience with Horizon 2020 research platform. So without further ado, I'd like to turn it over to Roxanne and hear from her and welcome Roxanne, thanks for joining us. Thank you so much, Tim. I'm glad to be here and I am going to share my screen. Is that showing up for everyone? Yes, I see a thumbs up. Thank you, Joe. So as Tim said, I'm with the National Science Foundation. I am in the Office of International Science and Engineering. I'm the lead for the countries and regions cluster. And also handle the EU portfolio as long as well as the UK and a couple of other portfolios. So I've taken the liberty to go a bit beyond Europe, to talk more about international more broadly. At NS. Get my, there we go. So just a little bit of background. The National Science Foundation, this federal agency, we fund research, that is our job. You can see our mission statement there on the slide. We don't conduct the research ourselves. We receive proposals and work through a merit review process to review those proposals and then give money for researchers to conduct the work. We do research in science engineering, and education across all fields of all fields, as you can see on the slide here. We don't really get into medical research per se. We do, It's fun. Some basic research, development of instruments that would get into the medical field. But for the most part, we believe the medical clinical research to National Institutes of Health. The NSF vision, in a nutshell, are in a single slide. The three pillars you can see across the screen there. We are focused on advancing the frontiers of research, ensuring accessibility and inclusion. And you will, you will see that theme come up a number of times that probably is obvious that the National Science Foundation supports research. We are also extremely interested in stem workforce, stem workforce development, so they go hand in hand. And then the third pillar most relevant to this presentation is securing US global leadership. When we talk about securing your school board leadership, I have to emphasize that we do not mean that the NSF or that the US is out there in front and we're leading the way and everyone else must follow. That's not at all. What we mean. What we mean is that we lead by example of how we conduct research, how we review research, that sort of process, that the process of science. So leading, leading by example, leading by the different processes that we put in place. See the bottom of the slide there. Underpinning the three pillars are a foundation of innovation and partnerships. So again, relevant to this presentation is that the partnerships in particular, I'm thinking in terms of partnerships broadly. Not just partnering across academic institutions, but partner across sectors and certainly partnering internationally. You may be aware, you may have heard that NSF is looking at a potential new research directorate that we refer to as tip. So technology innovation and partnerships. We will we'll have to see how that plays out in terms of our legislative process. So for NSF, but looking at, at a potential new directorate, really, really bringing innovation and partnerships message into focus. Then getting into more about the international engagement at NSF. So these are the three major focus areas of international and you will see they are very, very similar to the previous slide. So again, that idea of promoting a globally engaged workforce, advancing research through international partnership. And then again, that US leadership and looking at the global S and E agenda, just to say again, that does not mean that the US leaves and everyone follows. But again, leading by, by some of our processes and how we would work. Digging down a little bit beyond those three focus areas and looking at the core values. So what are we trying to accomplish? What do we pay attention to when we consider international collaboration mechanisms and opportunities? I'm going to repeat myself a few times here. We're just sort of drive the message home that we want to engage in international collaboration when it enhances research, when it progresses research, and when it enhances education. We absolutely want to make sure that partnerships are reciprocal, that it's a mutually beneficial relationship, that all parties bring something to the table. That doesn't necessarily mean dollars. It could mean knowledge, a technique, access to a site, a piece of equipment. But making sure that it's a mutually beneficial arrangement. Connected with that is the next bullet, networks that link expertise and leverage resources. The fourth bullet, again, just to hammer home the point that student engagement, early career opportunity that develop, development of the stem workforce is really important to us. And then the final bullet that ties back to the US participation in the global landscape is that commitment to openness and data-sharing When doing international collaboration. Of course, there are challenges. Tim referenced that there are challenges. And these are probably not a surprise to anyone. When you're dealing with different agencies in the US and different agencies around the world. There are different processes, criteria, policies, guidelines, constraints. Those are all things that we NSF, we try to work around whenever we are pursuing or have them place an international collaboration mechanism. Many things have to be sorted out before we, we present an international opportunity to the community. Of course, program cycles and timelines of those. Another thing to work around. And then just different national priorities and looking beyond the agency level, looking into at the national scale, what are the research priorities? Those can be different. Another thing to consider. Then getting to some of the nuts and bolts here of actually funding international activities at NSF. So I sent an international office. But most of the support for projects that include an international component actually come through the research directorates that you see listed across the bottom of the screen. So for folks who aren't aware, NSF is set up with research directorates. In those units are the ones that handle the incoming proposals, the processing and review proposals, and then getting money out the door to the successful proposals. So most support for projects with international components come out of those research directorates. They can be through GE, regular old programs. They can be supplements to existing awards, or they can be targeted opportunities. I'll talk a little bit more about those in the next few slides. The yellow rectangle up in the corner of the screen is something that I need to point out. That NSF is very open to international collaboration. Almost every program welcomes and international component, an international colleague being involved in the project. But NSF almost always only funds the US side. Something very important to keep in mind, there are rare cases that must be very well justified where we can use NSF dollars to support foreign personnel or foreign entity. But those are cases where the equivalent resource knowledge access just cannot be efficiently or effectively duplicated within the US. So then digging a little bit, I apologize for the many words. On this slide. It's not a very friendly slide. But I leave it behind for reading later on if you're interested. So the next few slides are cover a few of the different mechanisms that we have at NSF for supporting international collaboration. This is not meant to be comprehensive, these limits be just examples. So the first is what we call a lead agency opportunity. Through a lead agency opportunity. It is a mechanism whereby US and foreign researchers come together to draft a single proposal that is submitted to one agency. And it undergoes a single review at that agency. And that agency is called the lead. So that agency takes the lead and receiving, reviewing and then making a funding recommendation on that proposal. The point of the lead agency getting to the why is that? It's, it's meant to reduce some of the uncertainties are barriers to collaborating internationally. For example, US researcher wants to collaborate with someone in country X. Us researcher submits a proposal to NSF. They had to take their chances on what the outcome of that review processes, breathing your in-country access estimate the similar proposal and take their chances through that funding mechanism. So under the lead agency, it means one proposal, one agency 1 review process. So getting rid of some of that uncertainty of having to go through to review processes. The lead agency, as I mentioned, makes the funding recommendation. The non lead agency honors that recommendation. Each, each country's researchers are then supported by their own funding agency. So we have this sort of an arrangement setup with the countries that you see listed here. And then you can find more information online about, about each of those. I will take this moment to say that I'm an expert on some of these. I am not an expert on many who do. So. I will answer the questions as best I can and then probably have to do some following up on specific questions. So then moving along, we also have Dear Colleague letters. Dear Colleague letter is a very typical communication mechanism that NSF uses to announce opportunities or share information with the US research community. So through Dear Colleague letters, again, not a comprehensive list, but we do have announced opportunities working on supplements and in quantum information science, for example, that when it's not current, it may or may not be currents come next year. We may have another opportunity on that particular quantum supplements. On the second bullet specific to Europe. Nsf does have an ongoing collaboration working with the European Research Council that enables us researchers to, who already have an NSF award. We supplement that award to allow them to spend time working in the lab of a PI supported by the European Research Council. And then just a couple of other examples here. I won't go into details, but you can see computer sciences that also was directly connected with, with the EU or sciences. So. Topics run the spectrum of fields that NSF supports. A couple of other mechanisms. Dear Colleague letters are more open. Open announcements you to community solicitations are very targeted. They name a specific topic and they name a very specific guidance to the PIs on, on what to submit, how to submit when does cement? So we do use those very targeted solicitations to to foster international collaboration. So you can see again a few examples here, spanning, spanning different topics. And then finally, under the category of other, There's the transatlantic platform for social sciences and humanities. There's the Belmont Forum. Internal to NSF. We have opportunity called research experiences for undergraduates. There can be international research experiences for undergraduates. Specific to my office. We do. Mostly what we do is science diplomacy. We foster international collaboration. We work on all these different agreements, but we also do have funding opportunities. You can see the three programs here. The first one, iron's, is focused on student experience. The second one called pyre, that's focused more broadly on research with education as a nice side note. But pyre is focused on research that can only be done with an international collaboration. So it's not, an international collaboration is a nice thing to do. It's that international collaboration is a key component. But being able to answer the research questions posed. Third, we have what we call telnet Excel that does not necessarily fund the research itself, but it funds the connections between networks of researchers in the US and networks of researchers overseas. So I like to call it the connective tissue is what Axel that supports. And then bringing it home here. Second to last slide. There's a lot of countries in the world. Obviously, there's a lot of things happening. We have different collaborations with different, different countries. If you just go on to the NSF website and look at NSF OISE. It brings you to our homepage. Under additional resources. You can click on that and you can see the list of program directors who are responsible for the most active countries. And those are the folks that are, that are key for talking through what the opportunities are. And that's it. Great, nice electronics, I'm sorry, helpline or no, I appreciate your pointing out some of those places where resources and I'm sure we'll have some follow-ups on mobile, so that's great. Next, I'd like to turn it over to Diego's emerge on all from the European Commission and killed him. So I'm going to share my screen to this icon. Right. Sit Okay. Coming on. There we go. Yes. Perfect. Okay. So I'm so today I'm going to give you some basic information about your program for research and innovation. Horizon. You wrote to the new program that has just started this year. It's like it's a federal program that is published temperature years. This one will last for seven years, this year until 2027. And the basic information is, we started with the budget. Budget is quite, quite, quite big. 95.5 billion Euro that are available for researchers and innovators in Europe, but also beyond Europe. This is the biggest European funding program ever. And it represents a big increase also compared to Horizon 2020, which had a budget of €77 billion, but that one included in UK. So now the situation is different. So over the next seven years there would be thousands October topics and cause founded an already in the two-year. In the first two years there will be almost one topics and almost all of them, let's say 97, 97 percent of these topics will be open to US participation. So that's the good news. I wanted to pass it to you at the outset. Then the program is there. Well, the budget is distributed in different parts that I will explain that we can tell later. Debulk the major parties to the section on global challenges in European industrial competitiveness. And this is where we are we trying to address, if you like, societal, societal challenges. And one-quarter is for excellent science, that's basic triangle by basically search. And there is a new section on, you know what, in Europe, but maybe this is going to be Cara. Well, I hope so because the business structure of the horizon Europe, which is not that simple as accursed image. I will try to focus here on the central part, which is usually like a specific program implementing arising Europe and European emission isn't took technology. So there are three pillars. Again, like an acid and a sample. You have three pillars, ego, yeah, 1 second could you maybe restart your, your presentation? We see black bars. One of them is actually above the one of the pillars. So maybe you can just restart. Bars. Yeah, yeah, it is. There's a VC black bars over part of your presentation that you can just stop and reshare. Maybe it goes away because we didn't have that problem earlier. I will share. Stop. Share. Went up. So I share again. Thank you. I'm very sorry. I'm going to introduce one. I want Perfect. Thank you. Up. It's coming up again. It's coming up again. Now. We yeah. Again. Yeah. It's there again. I wonder if it's assume that. I'm not saying that. But maybe that's all right. Okay. So okay. So now saccade so I was talking about three pillars. The bulk of the budget is on Pillar 2, global challenges and a European industrial competitiveness. And this is articulated in different, what we call clusters. Addressing and peak, if you like. Themes lead to the most important challenges, societal challenges that you're facing. And not only Europe, health, culture created in society through the secret inside the digital industry, in space, climate, by economy, and so on and so forth. And included in this part. There's also the Joint Research Center here, if you like. The idea is to give a direction to to the funding that we provide to collaborative research projects. So the, the, the themes and the content to recall and the topics have been designed through a long consultation process with the research community, citizens, with the companies, and also with the member states in Europe. So here, if you like, is the top-down part of the program. Where are the exact objectives are each called the topics I'd be fine, foolproof. Including this part is also Joint Research Centre, which is department of the commission that is overseeing a series of research centers, uh, laboratories in different, in different countries in Italy, Belgium, and Spain. And the Joint Research Center supports policy making, but also they conduct actual research. Then Pillar 1, it's about excellent science. This is the more bottom-up part of the program where we have, where the Europeans, such concepts included. The grounds by European Research Council are very like selective and we'll call it, used to call it like a normal Nobel Prize factory. Because many Nobel Prizes have sooner or later received the grant by European Research Council. Meaning that these grants are not only generals, but also toward that only the best proposals and to the best researchers in the words. And again, the interesting information for you is that's a American researchers can apply. I can receive funding by the European Research Council. And the same, The same goes for the muddy is Carlos quick reactions that are more for like a PhD candidates but also for postdoc. And they also support and mobility researchers between exchanges, the researchers between European institutions and American ones, and then research infrastructures. And then the part which has been, if you like. A big chapter in Horizon Europe is Pillar 3, in particular with European emission cancel. And the idea there has been inspired actually by the US model, by the darpa model or the RPA model, whereby there is funding made available for high-quality but also high risk, a deep tech projects intended to actually to be, to be developed and implemented in Europe. It's actually like this part, if you like, is less prone to international cooperation. Now, before going into lots of opportunities for us researchers have like simply two, to put it, international cooperation component or the rise of Europe. And so our strategy for international cooperation. Last May, the Commission issued to the so-called communication. Communication is basically a policy document, an official policy documents prepared by the commission and presented to the two college Slater's that the Council and Parliament as checking if you like, the main principles and direction, which policy and this one was on international cooperation, research innovation, and NVIDIA know BIM. The basic principle is that wound European research, policy and funding to be as open as possible to international stakeholders. So to promote openness is yet more victories in recent insertion ration, but with the difference compared to the past, meaning and more attention, more emphasis also maintaining a level playing field and ensuring reciprocity. But also like protecting the European values. Like and research integrity or academic freedom. January, quality, and and open access. For now. The most important one, the first defers the tool for promoting this strategy is to, to, to strengthen multilateral partnerships. I will believe that by teaming up not only with one country, but with several key strategic partnering countries and most effective before addressing challenges and the objectives linked to the green and digital transition or to go. So here under this and she like an actual lying abs to promote initiatives like Mission Innovation for the all Atlantic Research Alliance and several other initiatives. And if you look at, but there is also the bilateral cooperation that is important. Here. The idea is to, to really, to invest in policy dialogue and cooperation with key strategic partner countries. To be selective in doing so, and to focus only on few selected shared priority areas. Of course, the US is one of our, if not, the key strategic planning control for you. And I very much recommend like voodoo, climate of cooperation and openness to international cooperation with the, with the, with the new administration of courses. So we believe here there is a lot of potential for working together with science policy and funding organizations like the NSF or the partner battering and G or not, or NIH to define together shift priorities and to follow up with some concrete actions, coordinate elections. Yeah, and now in a nutshell, okay, the rising Europe is also supporting low and middle income countries for which we provide funding. We provide funding. Whereas for the industrialized in highly developed countries, the EU does not provide such a finding. But there are some exceptions, exceptions. There are some interesting exceptions, relaxation we mentioned. So I will not repeat this. Maybe only mentioned the association to rising Europe, which is well for information is the possibility to associate the some countries beyond the neighboring to horizon Europe, countries that have a high level of development. And also they shall become democratic values and principles. Now, how to participate for, for, for us researchers and innovators. Of course law, they have to team up with multi beneficiary consortium. So the idea is to run for the US actors to work together with European ones and submit a common proposal to the problem that will be assessed and selected and funded. The successful. So these projects, these proposals are typically involving many more three countries with three partners. But typically there are many Min-woo having many more of them. Even up to 20 partners in one project, because the project by gate, the budget can range between 500 to have 220 €1 million per project. And there are some tools that can facilitate the search for a partner. And one is mentioned here in the finding and tenders portal of rights in Europe. However, there are some cases in which modern beneficiaries are also accepted. And this is also interesting for you in the US, as I said before, European Research Council grants or the married couples got grey actions. Now, remember at the beginning I said that are more of almost one topic In my work program 21 to the two open to participation from researchers from all over the world. Now you see 200 plus, which is only a fraction one doesn't because these 200 plus topics over actions, how shall I can explicitly and specific, encouraging international cooperation for, for specific countries and regions. So it's a subset to the 1, 0, 0, 0, 1, 0, 0 topics is available. But 200 topics arch like and particularly encouraging international cooperation. That is seen as a kind of a good value for the proposals. Now I want to go even deeper and looking at topics which are targeting specifically cooperation with the US. There are several of them in different areas. I tried to list here the most important ones is not exhaustive, but just to give you a flavor of different, if you like, and areas, topics and objectives that you could pursue together with European searchers and prepare a proposal for eventual funding by arises Europe. So in cluster 2, this topic is politics and global governance, or policies and indicators for sustainable development. Cluster 3. First responder capability gaps. I'm just reading it on a clean slate or the days all these topics, but this is just to give you an idea. And then if you're interested in some of them, of course, you can research into the horizon, your portal, and you can find all the details of the requirements, the timeline, and how to prepare and submit applications. Everything is really provided in the portal. Classifieds. Climate, energy mobility is quite crowded, meaning them many topics that are specifically targeting and encouraging cooperation with us. You see them listed here. There are many of them are linked to climate goals, to energy, renewable energy, sustainable biofuels. And there are many on connected, cooperative, automated movie ID. And then gases six also some opportunities, interesting opportunities. Features here. And social politics of nature-based solutions and nature-based therapy for health and well-being. But then I wanted to go back to cluster 1. Because this is a special class of one is about research. And there is an important exception here because US entities, organizations, researchers, companies are eligible for horizon year of funding. So they can be funded, they can be included as equal partners in the proposals and Selectric projects. They can receive funding as any other European realization. And the reason for this exception, which is a multiple important exception, is that we should like me, I'm an agreement with NIH whereby the NH is also a funding and funding European researchers applying and I'm playing and were selected in the projects funded by NIH. So this is a way to reciprocate this disagreement. Here. There is a lot there are a lot of opportunities because already for the first three years then more than 50 topics and open to, to the US. And you see here, there is a wide range of areas in the field of f. Now, very briefly, multi-lateral initiatives. So in addition to participation arising Europa, we want to promote cooperation with us through the lateral initiatives Mission Innovation is a very successful one on clean energy and search. The whole Atlantic here, Michigan relationally main interlocutor is US Department of Energy. Than the all Atlantic Ocean Research Alliance is about studying the function over the ocean, how it can also contribute to find solutions for climate change, for addressing climate. And the main interlocutor here is a NOR. Arctic research is also very interesting and politically very important. International by the photon or the group of earth observation. And then we field or else there are several, there are many multi-lateral initiatives where the US is engaged. And our commitment and efforts is to, to reinforce our bilateral dialogue with us so that together we can be stronger partners within these multi-lateral initiatives. I mentioned irregular somebody scribbles quick reactions which are fully open to us researches and you can also get funding. Got civil actions from Dr. v2, path exchanges and global fellowships and European Research Council. This also, as I mentioned before, these are shrew-like and high hi, high-quality, large-scale grants that are given to principal investigators from any country in the world and also American researchers and back into funding as long as they conduct their research Europe, by the other Harker can be conducted in the US. Now, little practical information. You're finding in tenders portal of rising Europe. There you can see really a lot of information. Can search by topic. So you can, you can also look at previous projects for partners and for your projects. It's quite a comprehensive tool that's I encourage you to use, of course, if you're interested in teaming up with European organizations. And with that, I conclude my presentation and some links that can be useful for you. And I thank you for your attention. Thank you. Thanks very much. I really appreciate. Great, great overview. So I'm happy that bust out your things hour in just the Shah is here at Indiana University with the only US school and British artist respect evidence experiences, transatlantic cooperation. Perfect. Can everyone hear me and see my slides? Awesome. So let's put this together and realized that I do a lot of talking about the science I do bit, but not a lot of speaking about how we actually go about getting our funding. So this was a little bit new to me, so please bear with me. I tried to to write it from the perspective of of my experience with two Horizon 2020 projects. It they're very sequential in nature. 11 was we submitted our proposal in 2015 and the other in 2020. One we were not successful but, but ranked very high. And the, and the other one, we were successful. And so I'm trying to build experience off of that that might be useful to this and to put this in perspective and you can correct me if I'm wrong, but I think Horizon 2020 was the predecessor to the horizon program that he just discussed. So I think there'll be several commonalities between my I think my experience is still relevant. But but again, he can step in and cut me off if any of this isn't them useful anymore. But, um, so we were engaged in, in two projects. They have some of them, I'll go buy them by their very short titles of a file of talks, which was the one that was not awarded and precision talks, which was awarded. I just want to note that these were considerable funding amounts. And and to put that in perspective, I am put up here my attempt at some, some clickbait with, with this image. And what I'm showing here is just the frequency distribution of the amounts awarded. And I think there were 3,778 what were called Research and Innovation action projects. And well, most averaged and this is a pretty high average in this kind of $5 million range. And half of them fit between 3.26.2 million. There were some really large investments made in science by this program, including the one to our project, which ranked, I think in the top 8% and it was around $25 million when you do the conversion. And to put that in perspective, these are some NIH efforts that launched ink and catalyzed major, major initiatives within the US. And you can see that that Europe's investing heavily. Science and putting a lot towards these projects. So I wanted to give you that kind of individual project perspective because I think that that's big and, and to really make the point that there's a lot of money on the table here. And it's going to a lot of good, good, good science. Will. You know, when I was putting this together and I do want to say, you know, I'm giving a perspective. Our large group says you're going to come to find out, I wasn't the core writing team for both of these projects. And that gets down to about a number of, of of five individuals. But I'm definitely speaking on behalf of a lot. And some of it's my personal experience and some of it's kind of the group experienced. This was my personal experience. I found that navigating the portal that we just saw, that funding and Tinder portal. It was definitely a learning process. And just navigating the RFP was, was indeed tricky. And I clicked a screenshot from the get support page of the first one. He quickly realized that one of our task is we have to build a lot of partnerships when all of most of the help features here are how to go about actually acquiring partners. And you'll see that at least the projects we are engaged with required quite a bit of, of partnership. And the partners for ship was spread around Europe and the US. It was also spread around academic institutes and industry because in part of it were tasked with translation. And my interpretation is, is one of the ways that the European Commission succeeds in translation this to really pull in industry in some of these final, final steps. And so this is a look at our, our, our two projects. And I've kinda put them both on the left and on the right. The, the, the phyla toxic. This was our initial one. It involve 28 partners and 12 countries. And you can see none of these were from academia. I ten where from public research institutions. This would include in the US teams like Lawrence Berkeley National Labs. And it also include the small and medium size enterprises. We scaled that back a bit and our, and our latest efforts and reduce that down to eight countries. And you can look at the distribution here. One of the points I want to make is that, you know, when you look at putting one of these together, one of the biggest things is building this team. And for us as academics in doing this in kind of the circles we typically run. And in the US we had built teams that were full of other academics. They also engage some of these research institutions. But we were struggling to come up with some of the requirements around small and medium-size enterprises. And we were fortunate to have the help of the European Commission. But one of the big helps here was, as Diego said, it was really critical for us to get to know that the Joint Research Centre in this because they play a role is, is, is honest brokers, they end up partnering with winning bids. So they don't care. They don't go in as collaborators on the proposal, but they have to work with anyone who comes up on the proposal. So they were very great at giving us good advice. Telling is kind of where we had holes and telling us some suggestions on how to fill those holes. And it was really comforting and talking to them because they, they are really fair and how they do this and they give advice to the strengths and weaknesses of your proposal without mentioning any other. So it made us feel good that they were doing the same when they spoke to other teams. But I will say and this first one, we were probably a little late in the game and, and getting, attracting some of the small and medium-sized enterprises because many of, you know, it is limited space. Some of these directives are more focused and so you got contact some of these businesses and they're already engaging with other teams and, and, and many don't want to to partner with more than one team just to keep things. I'm open. I don't know if there's restrictions on that or not, but we found many of the groups we approached had already partnered with teams. And so in the second effort, that was probably the first thing. The thing we did first was really to secure our team. I do want to say that these proposals are very different than even like sinter proposals through NSF, our program projects like P450, 2D6 through NIH. They're laid out differently. How you bring the components together is, is very different. And, and because of that, it can take a little bit of extra time just to, and you can see how ideas and how you present these things develop over time from our, our first effort here with this. Kind of work packages that we presented in a figure like this to a scaled down six work packages in the, in the second proposal. When really work package 1, 2, 3, and 5 was what was being delivered with the first projects, we really kind of scaled back how we did this because one of the things you have to do is convince the the commission that you can manage this project. In the end, you have a bunch of partners that are coming in and they're, they're putting up a heck of a lot of money and you have to really convince them that this is something you can deliver. And so I really want to, to make the case here that it's much different. And because of that, it can take up a lot of time. I think for the first one, we probably were about eight months of of of work organizing. I think when it came to the rioting, we held a meeting and I was trying to pull up my notes and couldn't find it. It was either late October or early November of 2014 with the due date of of of late February 20, 15. And we took the approach which was entirely wrong at that time, to distribute the rioting across all these groups. We laid out tight schedules and we thought it would just be a management effort to get all these pieces in in time so that we could edit them and and deliver a proposal. About mid January, we realized we were failing miserably through this kind of distributed effort approach. And we went to really a core team effort. There were think was the first week of February, there were were five of us that that landed in a some kind of bed and breakfast or hotel room in, in Heidelberg, Germany to, to say, let's take what we have and, and get a draft of a of a proposal on paper as quickly as we can. And we did that. And I think it took us about 10 days to turn that into something that could then be edited. The problem that we didn't realize this first go around with that. You better get ready for the tables because there's a heck of a lot of tables that are are required for these submissions. And I remember probably the last full week of this submission just probably on like a 24 hour clock, just typing in information in tables, trying to just get this to be a legitimate submission in the end. And, you know, all that to say is, is, is we did get it and I'll show you new stuck into something that was really funny about that submission that also goes to navigating that portal. But, but by the second effort, we were much more savvy and how we did this. We already knew we were going to use a core team approach. We, we got the team now doubt right away, we really streamlined kind of how we wanted to deliver things. When we started out on the second go around, I think we were still at 10 work packages and we really narrowed that down to six and we were trying to push it down to to even getting it to fewer. And we made the strategic decision to hire. She might go as a writer, but she was definitely a thought distiller and a science translator. Her name's Elizabeth Andrews. She's actually based out of Bloomington, Indiana, but she she's done work on on many of these Horizon 2020 proposals in the past. I don't know her success rate, but she certainly was successful for us. I've worked on or with other projects. I can't sing her praises enough for pulling these large efforts together. And in fact, we've even hired her as one of the science translators for, for this project moving forward. So I told you it can be tricky navigating this portal. I show you here the deadline. So this means the portal closes. You can't do any activity after February 24th at 7800 hours in Brussels. And high note right here, we made that deadline all of 17 seconds. So it sure was a big effort to try to get this in, but it was if you were scrambling at the end down to the very last second thumb on that first go around the other one. We are really savvy in and had things down. Well ahead of time. I love that screenshot. And here's where I want to just note that that these efforts take a lot of time and it takes a lot of time to build. So I think I said that first effort, we started about almost a year out. So sometime it in We had actually formulated our idea and 2013, this opportunity arose in 2014, and we submitted it in 2015. We were able and I should note that despite that kind of hectic operation that I, that I presented to you, we actually did quite well. We learned. So we submitted it in February, I think it was June, we learn that we had to participate in we had the opportunity to pursue to participate in a hearing. They had one at some follow up information from from our group. I think they gave us a very short turnaround time on that. I remember having a meeting one day and then logging in. I think it was three in the morning to participate in this hearing where we were answering questions for the commission. And when it was all said and done, we weren't selected for that project, but told me we're we're in kind of the runner-up position. Like it was really down between our project and, and, and one other. So, you know, we could have just ditch things that, that effort and, and run our separate ways, but we took a different approach. We leveraged that finish. It has given us some, some leverage within, at least around this topic of precision toxicology. It a given us some awareness with with especially with the regulators because this was this one was one that was really being done on behalf of, of, of regulators. And we formed a spin off kinda consulting firm from that, that allowed us to go in and consult directly with those regulators. So we, we're, we're now getting a collaborative consulting projects through the European chemical agency. Through this spin off, we had grouped together by forming a large consortium and not letting them sit idle. But during that time, we put proposals into a couple of IU grand challenges. There were two, McArthur and 100 in and change bids that we we put in four, and we put an application into the to the United Kingdom grand challenges research fund. These were all really large efforts. And then the call came around in 2019. And in fact, it was one of our colleagues at the JR see that really drew it to our attention and suggested that we kind of pull our team back together to, to put this in. We said, well, our teams still together. So that was that worked out well. So what was the 2013 to 2020, 18 years and seven large proposals, and we were finally successful. So it does take time to kind of build these and put these in a position where someone's going to feel comfortable handing you a large check to go out and change the world. And so now we're tasked with how do we build this into kind of the next steps and and and secured the next pieces of funding. And we're already working on that. I might just have a few post awards postwar thoughts. First, I want to thank you for agreeing to have dispute settled in Brussels because this turns out it's the number one sticking part in. Once a proposal gets judged successful in actually setting up an award. And in fact, we lost at least one partner. And I think it was two partners during this process because there and one of them was the was the NIH. Despite Francis Collins efforts to, to get kind of reciprocal funding flowing between Europe and the US. Nih couldn't sign off on some of the details of the contract. We were fortunate here I want to say that the program officers there are just amazing. They knew all the partners inside and out. You're like, well, how well does someone and, and, and Brussels know someone at Indiana University. But as soon as the NIH dropped out, they were doing work with fruit flies. They said, Well, your partner, Indiana University can pick up all of that work and, and not miss a beat. And we were already thinking along those lines, but it was nice to have a really on top of that program officer to do that. I want to note that the the proposal deliverable bulls are, are more contractual than I've ever dealt with, were tasked with delivering. I'm delivering these, you know, it's not we're, we're not tasked with giving it our best effort. You know, it's still science. Science is engaged in here, but the deliverables have to be handed in at the end, were contracted to do that. And the management is very different than the US. One of the biggest deals is that budgets on reporting on 18 months cycles. So the other thing with the budget that I thought was very unique is they cut us a check for like 40% of everything to kind of get things going. And then when that runs out, you know, we're we. Request these dollars, but then they don't come in until every 18 months. So it's just kind of a new thing to do to get used to and how words are, are, are men. And so anyway, that's all I have. Thanks everyone for giving me the opportunity to tell about my experience. And hopefully it's, it's useful to someone out there. And I'm happy if anyone at IU wants to discuss this further or seek any guidance. I'm I'm happy to chat about this and at anytime. Thank you. Hey Joe. Or fortunately, you have been through this procedure and it can charge them and sites. So that was really, really helpful. So thanks very much. I want to, I want to turn it over to see if people in our audience questions. And and I think it's great, It's our purchases through IU. If you have a question, you can turn your camera on, that would be helpful. That's a possibility, but also, I think the best way to do it, like they use the raise hand function, which is found under the reactions tab at the bottom of the Zoom portal. So that way we can sort of feel the questions as they come in. And so if there aren't any questions, I absolutely as well, but I think I want to I really want the opportunity for some other people thought. And to maybe clarify or ask our presenters questions. I can I can kick-start, but you also could, but basically as a question, yes, please. Yes. Thank you so much for this very informative session from all levels from and I asked them not, not from a knife as one and say u and our colleague from Bloomington full weren't quite extensively to reach this extraordinary milestones them, Thank you, Joy. I'm a professor with IU School of Social Work and I met recently kitchen community to engage education. And my question is if my recent partners are not only part of the EU countries, for example, you also have Bosnia as wild lands constable. My question is more to diego. If the horizon Europe on so targeting those countries. Thank you. Good. Diego. Yeah. Actually, the country saying been named memory to Europe. They can become associated to horizon, to horizon Europe. So that means that once the association process is completed to sign an agreement, like a treaty with you. And they're, researchers are treated exactly like researchers from a human, the state. So you're fully eligible for funding. So if you want and we can not say that to the program targets this country because these countries, I fully intend to fully integrated into the program. So yes, of course, you can also include partners from from these countries and yeah, absolutely. Thank you. Thank you. Great question. Thank you. Team. By the way, I didn't recognize you as a team with a beard. For this wonderful presentation and given as a broad information and encourages us to apply. I do research in Latin-America. I do research about municipal governments and sub-national governments in the region. I found that it is quite difficult for me to applied in to good ends related to the region. So I would like to hear then it buys thrown all of you to I need to partner with someone else in the region in order to apply for grants or me, I do a directly draw Indiana University. A lot of rocks and your thoughts on everything? Yeah. Claudia, thank you for the question. We don't excuse me. 1 my thoughts together in real-time. So NSF, we, we don't have active, active collaborations. I like a formal mechanism really in much of Latin America at the moment. So for us it would be you, you Claudius the US PI applying to an appropriate NSF program. I'm sure you already know that the your colleagues then from Latin America would. At least from the NSF model, would, would need to seek funding elsewhere. So we don't NSF is not we're agnostic as to the the country. It's more looking at who's the team? What's the, what's the research question? How is the team working together to answer that question? So I don't I can't speak to who you're working with, but but for us it would be, you know, who's, who's, who's the best team to pursue that, that research project. As I mentioned before, It's very rare circumstances where NSF funding would go toward a foreign person or entity. It is possible if that person or entity doesn't have, they have no means of getting their own funding. And they provide a resource. Resource, broadly defined, if they provide a resource to the project that just can't be replicated through a US source. So I feel like that's not a very satisfying answer. But the way that NSF works, That's, that's the advice that I have at the moment in Cuba. Diego, I wonder from the US perspective on that, you mentioned, you know, lesser, lesser developed countries, or is there a way to triangulate thinking about your partners in that way? From selling euros researcher, yes, indeed, you need timing then. Nothing America down to b, sub continental countries in different political developments is so we provide them a commission provides funding for civil like American countries, presence of Argentina now for it. I mentioned those or not, I'm not funded. The Brazil isn't funded. Mexico and Chile. From this year, also Colombia and abundant on the other subpart of it or funding. So what I mean, and of course, or whether it is better to have several countries represented or not. Well, as emits opec, not really RNAs. We don't need, you don't need necessarily to have researchers from different countries from Latin America, except in one case, except when there are topics or calls that refers specifically to CELAC. Celac is care group of Latin American countries. We have a specific dialogue in agreement, a new strategic roadmap between you and these countries are Ks, of course, would be It's quite natural and important and that you involve researchers from other countries. And of course the neon American colleagues and organizations can also join. And if we're talking about health and L for Ariadne in US, organizations are also eligible for funding. Thank you, Dean. Thank you. Great repressors when no SLA. Thank you for great presentations. This was very informative. So my name is Sarah software. I snack, I'm a professor at the IU School of Public Health. And I work mostly in the areas of machine learning and statistical methods as they're applied to health applications. So one question that I had, and I have to say I have to admit right away, majority of my funding comes from NIH. Unfortunately, my NSF applications, and this is not a job that Dr. Nikolaus, but they were not as successful as my NIH applications. But the question that I have actually two for the panel is, I already have some collaborations in Europe. They are not necessarily in the countries that NSF has bilateral agreements. For example, I have collaboration in Poland is not something that's I, I'm just trying to see where I could go next to develop them more. Maybe with the finding both from an assault from horizon, not for other European programs. I know it's a very general question, but it's something that has been on my mind on rots on the one you are today where I can I can start on on that. And I, it's probably a very similar answer to Claudius situation with, with Latin America. So I will say that though we do have these typically bilateral collaborations with the countries that were listed for that, those lead agency opportunities. Just to say again, that international collaboration can be part of any proposal that comes into NSA. It's just a matter of where the funding then comes from for the partners. So for Poland, you're right, we don't have a formalized mechanism working with the funding agencies in Poland. But that doesn't mean that you can't have a Polish collaborator on proposals that come into NSF. It just means that they would have to seek funding through other mechanisms. So that's the sort of the beauty of the lead agency opportunity is it eliminates that uncertainty of going through two processes. So yeah, gosh, the way that, the way that the NSF works, it don't have much I don't have much good advice to offer. I would say that talking we always say regardless of the circumstances that talking talking with the program director of that particular program is always a great thing to do beforehand. And seeking whatever advice they have for that particular program. When looking at international collaborations and proposals that we do receive. Broadly speaking, looking to make sure that the, the team that's pulled together is a true team. What are the, the components at the different, different researchers are working on? That. All of that blends together to really push ahead whatever the research question is. So it's not like a nice ADL, I'll add on that someone from Poland is there, but it's truly an integrated project and everyone is bringing something to the table. Yeah. Jared Diego, any thoughts on this was a good good question. I was raised. Okay. Okay. Other questions. Thank you. Roxanne? I had one y one question. I thought it was E R. I wanted to ask a question about your reflection on Joe's experience. I know you may not see the whole. First I thought hearing about the team building was really, really helpful thing brought up researchers at IU was based on your experience, Diego, was that sorted? Typical typical of other stories you've heard or or needs to build these transatlantic teams or, or how much do you think that, that shows kind of persistence and staying with it is grateful, is, can we generalize in terms of speaking to the success of other Horizon 2020? Now horizon Europe puzzles. It has affected that most of the grounds resident 2020 and now also in the rise of Europe on quite large, should the budget is large, up to 20 million new rates have really big, big budget and they involve a lunch, large number of partners. So this, this creates really a big complexity. So I mean, I can only, if you like animals, share a solidarity with Joe about all the efforts that he has done. That's structural thing. It has been a decision to target big project. So meaning fewer projects, but with the bigger size rather than many hundreds of thousands of smaller projects. Okay, It's a difficult process, of course. This being said, the success rate is between 10 and 15 percent. So it's very competitive. Main, main, main proposals that prepared and submits it. And beyond those who are eventually selected and funding. In fact, there are many other, many other proposal which are very, very good quality. So meaning that okay, it's possible, it requires an F4, but it's possible given the possibility of getting 20 euro. Of course, this requires an investment and there is a risk that this investment doesn't pay off. Course as an API competitive processes. What I wanted to mention is that in Horizon 2020, there has been a quite strong participation by US organizations about retirement critically about 7800 participations, or which almost 400 in collaborative projects, which are more like time-consuming and more substantial. So almost 400 US institutions went through the process and were selected for funding. What were selected, were selected them in the project were selected. Some of them were funded. Other, other we're not funded. And then there are some 1400 participations into money. It's Kronos cuckoo reactions. Also the biggest share tree-like of third country participations in Horizon 2020 comes from the US. And also importantly that beam. And that's really a remarkable 200, 200 ERC grantees from the US. That's quite very large number and got very important funding and to pursue a really high-quality research. So I mean, so far, the USS scored very good results. But of course, seeing on personally, I think it's not enough if we look at the potential and signs of us and that's what we will try to do from now on in the next seven years and to step up if you like. Both of the participation, rising Europe, but also the dialogue and the coordination of actions between NSF or with other funding agencies in the US? That's good to hear. Yeah, I know, I know in my own field and political science, we often think about partnering with European institutions, should think about ERC or are those kind of platforms. Because sometimes the fun, the other charities or the calls are more aligned thought were interested in doing that. Some of the eggs, NSF, or vice versa. So I think, I think researchers need to keep that in mind, right? Especially if they are working with collaborators. By a lot of us do that are based European universities in an agency. So I think, I think that that's a good point. If there are any other questions or thoughts I had I had I had I went Jonah Joe, humans. Remind me, did you mentioned that you had tried I guess I wanted to hear a little bit. I bought your your team's decision to pursue funding through Horizon 20 running just on a basic level and maybe mentioned this and I missed it, but was this sort of seen as Horizon 2020 is probably the best spot or to get the kind of debt for your project or was it a sense that there was the NIH or NSF or other agencies that you could have gone through to us just tried but didn't didn't find a good fit there too. So a couple things. So that's a great question. It was the first opportunity that came out directly around a platform we were conceiving. So in other words, the kind of science behind a large consortium of us, we're, we're kind of developing. And it was the first one with a directed activity towards it. I also want to say it because you said is it, Is it better or this or that? Just the way the the, the question the the way the RFP was ask and it's very applied nature and directing towards deliverables and that kind of, you know, more contractual nature of it. We didn't have to worry about some of the things that probably would've killed a proposal like this going up and as it was written in front of NIH or NSF in that, you know, when you just some of the science we used gets task as fishing expeditions and things like this. And, and in fact, we we had conversations with with Wojciech who's now the director of NIH S. And he's like, Oh, good grief. I don't know how I can help you get this out of study section. So we're working on that. We're working on, on how to, to put this fourth and in the US environment, but just the structure that proposal are allowed us to, to, to do things in ways that were required different than opportunities in the US at the time. So it did in some ways fit better. And the, the kind of last point I want to make is that our first effort that we put in the US wasn't allowed to to to receive funds. So all our funds had to come from post docs visiting our labs and doing work that was funded through this in our labs or graduate students shared. And it really wasn't until the kind of the second one we're going after with kind of the rules had changed and we were allowed to bring, I think it was some significant funding to, to Indiana University from, from this project. Thanks, Thanks for sharing that. That's how cool. I didn't have one last one other question that I get to go have questions I can jump bang. But I was, I also, I thought maybe Roxanne and people might be interested to hear more if you can speak more about this technical innovation partnership that might be coming on the horizon. That sounds very interesting and I think. Do you have any inside, inside the Obama? They feel they need to pull up talking points that we've been using and those of other presentations, but I don't have handy. So I can say that it's it's a a new director. It that's that's under consideration. We are I think everyone knows for for us, our fiscal year ended unless a month ago and we are working under what's called a continuing resolution, meaning that we don't have our our subtle budget for for fiscal year 2022. But against that background, we have there's positive reaction undoing this new director it, or something like it coming from the, the House and the Senate. It's meant to, it's meant to really bring together. As the title of the director says, technology innovation and partnerships. It's really meant to put a finer focus on, on that aspect of the research enterprise. So our director likes to talk in terms of applied, applied research versus basic research, or looking at the spectrum of, of the research enterprise. You'd like to talk about it as like the two strands of the double helix of DNA. Like there's the blurring, the lines between basic research and applied. So that gets more to the innovation piece of it. In terms of partnerships. I mentioned briefly during the presentation of partnerships broadly, not just not just academic, not just government, but what about the private sector? What about NGOs? What about philanthropies? So really considering prompt partnerships, perhaps a bit more broadly than NSF had before. So we will, we will wait, wait and see Tim to see how things play out. But it's, it's really an exciting new sort of lens. I think at NSF. Taking some taking some pieces of work that we're already doing across the other directorates. And again, just focusing so focusing in on that that aspect and technology innovation and partnership. Okay, well thanks, it'll keep our eyes on, I think it's a great idea that by creating a new director at your kind of highlighting that rather than keeping it buried right within other projects, programs, and directorates you aren't already having. So it might just be a positive reorganization to kind of, you know, pop up. So that's great. We're almost out of time. If I wanted to just ask our panelists and there's the other points that you wanted to make our comments directed, Diego. Yes. Your team? Yes. Just finite final comment, actually a piece of information you may be interested lean. Like to introduce you to clone BATNA, who is one of the participants, is our science counselor in Washington DC since the beginning of September. So he's part really on our team working really in tandem with us, with us in Brussels on promoting relations and cooperation with the US. Position animation. So I'm sure, I mean, you can, you can, you can contact him and count on him for getting more information horizon Europe. Also another mission is prolonged. You want to say a couple of words? Or thank you, Diego. I'll be very short just to say hi and say I'm available for any additional information you might need. It's true that with the online tradition we have started two years ago. There's enormous difference of being in DC or Brussels as you can see. But of course, if your planning any events in person, I'm happy to join. I'm available for traveling all across the US and I'll be happy to promote the US participation in Horizon Europe as you have them greatly today, Diego. Thank you very much tool and I'll I'll leave my contact details in the chat. Thank you. Excellent. I was just starting to ask if you would mind doing that. That's great. Thank you. Okay. Well, if there are any other closing comments I really want to for coming out times, I really want to thank all of our presenters, rock San Diego and Joe. And I hope that you, you and the audience and those participated found this useful. Please tell your colleagues about this. This, we will make this recording available. And I hope that this can be kind of the basis for and do that, do let me know any feedback whether you'd like to with focus and other regions of the world, the weather, how we at the, at the IU gateways can help with your international engagement in international research collaborations. We really want to, to be a partner with AI researchers on this field. So thanks very much. Thanks again, Andrea and Annabell and have a good rest of your day. Thank you. Bye, everyone. Thank you. Bye. Thank you.
European Encounters is a virtual meetup series between Indiana University faculty and colleagues in Europe. The encounters provides faculty and their European peer(s) with a space for interesting intellectual conversations on a specific topic of joint interest.
Description of the video:
Hello and welcome. My name is Andrea Adam Moore. I'm the Director of the Indiana University Europe Gateway based in Berlin, Germany. It is my great pleasure to welcome you all to another session of our European Encounters, which is a very informal gathering of IU faculty with European colleagues. And we have a very special session today. And it is my great pleasure to welcome my dear colleagues. Michael Brose from Indiana University and my friend, Antonina from Jagiellonian University who I first met I think it was in 2018 when we hashed out the idea for a workshop at the Europe Gateway about Sinology during the Cold War. And today's session is, well, the celebration of the product of that workshop that actually took place in November of 2019 at your way. And the product that came out of this wonderful gathering is the book edited by Michael and Antonina, Sinology during the Cold War. I'm sure you'll get to it - hahaha, there it is, on cue. So it's wonderful to have you both here. Also, all your contributors, or not all, unfortunately, not all, but most of the contributors to the book, to see most of the participants of our workshop again, even if it's virtually today. But I congratulate you all to this wonderful book, and I'm very happy to welcome you all. Just a few remarks on the technical side for our outside participants or audience, we will have a few words of welcome. And after that, we, that the book will be presented by the contributors. End. After that we'll have some, some conversation between the authors before you all will be invited to ask your questions, and we would like to ask you to put your questions in the Q&A section of this Zoom webinar. And our moderators will get to those questions towards the end of the session. But please feel free to put your question in at anytime during the webinar. With this, I would like to hand it over to my colleagues from Jagiellonian University and professor Joanna Dyduch. Thank you and welcome. Thank you very much. Your colleagues, your friends. I'm really delighted and really privilege that I can on behalf of the Institute of Berlin far is based at Diego learning recipe. To participate in this book talk, I must say that we are extremely happy and proud that these started in 2019. Corporation resulted with such a wonderfully amazing proved the publication that getters academics, scholars from I would say many at, let me, a few countries. Among them, united states, Mongolia, academics from, academic from Austria, Romania, and Hungary. So this is something that we really appreciate and, and we really, we are really, really happy about it. Just to mention that just yes, the day the book publication has been a global acknowledged during the ceremony and he said if the faculty council and the presence of 200 and it was addressed to 250 community members of our of our faculty. So thank you very much for inviting me and also I'm really looking forward to hear and to listen more about the book itself. And my, let's say, personal gratitude to Antonina, who gathered and who inspired colleagues from and who coordinate the work of colleagues from our institute. And it's really great to see among the authors of this important publication, important volume, five colleagues from the institute. So once again, thank you very much and I'm really looking forward to learn more. Thanks. Thank you, Joanna. Thank you. Thank you for welcoming us and for your very warm and kind words. I have the privilege to say a few words about the book before we move on to the first part in which all of our contributors will have a chance to say a few words about their, their papers. So as the title of the book suggests, we're actually talking about the two very hot topics you might say. Because so one element of what we are going to discuss and what we discuss in the book as the Cold War. And it was already stressed by, um, we started this project in 2018, I guess, before the very cold war became, so to speak, a sexy topic. Because right now so many experts say that there was a Cold War Two reality and making the kind of comparisons between the current Sino-American revelry and the original Cold War. However, we kind of started it before it became fashionable. Again. There's a kind of interesting thing and of course, the second element is China itself. However, in Boca, we do not really talk about China. We talked about how China was perceived throughout the Cold War. How China wants, describe how China was. What scholars, what experts were saying about China and how they present in China in their works. So you might say that we are referring to good old Nietzsche: "There are no facts, there are only interpretations" and these implications we're going to focus on. And I guess this is the most important lesson that we can draw from this publication lesson to us living in 2022. How much our contexts, our environment, impacts on the way we perceive the world. In democratic countries, we are very proud to say that our eye can then yeah, it's free and we are free to do whatever research you want. However, in fact, we do also have our own problems, our own challenges. In a way, we also have our own lenses. They are not communist nurses anymore. Yet there are still some sort of lenses would also impact on how we perceive the world and China. In this particular case, I hope we will have a chance to discuss the contemporary research on China and how we perceive China in our countries today. Later on in the Q&A session. So without further delay, I have the pleasure to pass the microphone at the product. These people, to my pal. Hi everybody. Welcome and thank you for joining us in this introduction to this book. Let me give you just a few words of personal background for the origins of this project from my side, because I am not a scholar of the history of China studies. So I come to this somewhat new, but actually this, this idea of, of understanding the history of China studies or Sinology came to me already in 1992 when I was living in Taiwan as a, as a graduate student at National Taiwan University. And towards the end of my stay, a big conference on sinology in Europe though, or the history of sinology in Europe was, was hosted at National Taiwan University. And ever since then I've been fascinated by views of China from other parts of the world. It's not a topic that has been exhaustively researched or written about. But ever, ever since sitting in on that, on that conference in 92, I've thought and especially since I've been involved in China, studies as a, mainly as a historian, I thought, isn't it important to understand how other intellectual spaces view and viewed China? And when I met Antonina, the two of us began to talk about exploring this topic in some depth. And, and it occurred to me. I'm talking to, I'm, I'm working with a colleague from Poland who is a young and rising star in the world of technology. And yet, I don't know thing one about her environment, her intellectual environment, her the, the, the intellectual legacy of similar logical studies in Poland. And so I, I proposed to Antonina that we examine this topic from what I would view, at least from my position in the West, as a almost completely understudied area of, of intellectual discourse. Sinology, as done from former Soviet Bloc states during the Cold War. So that's kind of that, at least from my end of things, this is one of the, one of the reasons that we came up with this intriguing workshop at which has culminated in the book that we're introducing today. I think for me too, this is, I'm really thrilled with the outcome of the workshop because we, it exemplifies cross-cultural collaboration. It also exemplifies what I think is an ideal coming together of scholars from a range of positions. But also we have a range of, of, of experience from very senior scholars to, you know, rising stars. And, and most of these people's work, at least to my knowledge, is almost unknown in the West because they're publishing in their own native languages. And unfortunately, people like me don't read Hungarian and Polish and Mongolian. So I think this work is fabulous. I wish that we had had the space to publish even more. But perhaps in a subsequent workshop, we can extend the study. As Antonina also said, I think, I think this study is important, not just as a historical artifact of what was done during the Cold War. I think there are also huge implications for, for those of us who are in similar logical studies. There are also huge implications to understand what, what is China doing now, because we all know that China is rising. There are obvious parallels to the situation regarding China and Russia's relationship during the Cold War today. And I think there's a lot, even if it's not explicitly addressed in the articles in this book. I think there's a lot that a person can take out of these contributions that will help us better understand the situation today. So I think with that, I'm going to turn it over to my colleagues and let the panelists proceed to tell us about their work because they're there the voices we want to hear from mostly. So Antonina, can you remind me who is first? What what's the order of of of progress here? Absolutely. I think we can follow the order of the articles in the book. That means that it would like to invite Professor Jerzy Bayer who has the richest experience when it comes to sinology because he served as a diplomat, but also as a journalist and a scholar. So Professor, could you please tell us a few words about your intriguing and very much paper to add on to that. When we were talking about this, this introduction, this, this Zoom meeting, I would also like to hear from panelists if they wish to do this, to also talk about that. Provide a few thoughts on, on contemporary issues. It, but that's completely up to you. I know that's kind of outside the scope of this particular book. Okay, Professor buyer, please. Hi, Good. It's my great pleasure and honor to talk to you. I have to apologize for my technical problems. I think they arise from that. I hate technology and IT in particular, and the technology high hates me. So I had been struggling, you know, fiercely to get the picture. But my video doesn't work. So the only way we can communicate is just to use voice. And to start with, well, I've, again, I have to say the time. 100, you know that my chapter, my piece is an introduction to the book. And as Michael and tend to lean, I've already told you. It may be the case of my, of a specific feature of my story because I had been loyal to this special, to go sinology for a more than 50 years now. But I kept changing forms of carrying out my profession. I've been a journalist, Dealing with the East Asia. When I worked at The Press Agency in Poland. Then I spent seven years in China as a permanent correspondent, also covering Mongolia and North Korea, the communist part of East Asia. Then high changed my job and became law, became a diplomat. And finally, I decided to be a scholar because during the day, my employment for a ministry just don't currently, I kept writing books, books about China's history, about the history of Sino Tibetan relations, about Mao Zedong. And this is exactly the area I tried to focus on. I mean, relations between China and some neighbors. Then history with a special focus on modern history and contemporary and present political affairs. Well, it may stem from me. First professional and I was journalist who was very closely following events in China. I was a professional China watcher, both when working in Europe and when employed in China proper. Then, due to such a comprehensive feature of my story, I think it was chosen as an introductory chapter. Because what I, what I want to show in my chapter is the general picture of sinology at the backdrop of the communist system. That's why I deal with the, some problems sinologists and, well, I think other fields of Oriental studies had to do with, under the communist system, it was only not only the case of Poland, but the same thing happened in Hungary, in East Germany, Czechoslovakia, Bulgaria, Romania, and Mongolia and so on and so on. For example, the lack of funds to have access to Western literature, to be able to participate in exchange of scholars in international conferences. Then the question of censorship imposed by the Communist authorities in all so-called socialist state. Then the case of well, personal and political freedom were, as philologists, like each and every scholar and researcher working in the field of international relations had to do with home the very exact censorship and the imposition of so-called ideological correctness up on all the academicians. So it was not possible to express one's mind in a free way. Everything had to be subjugated to the official policy which was perceived by the ruling party and by the Communist state. So I deal with these problems in the first case. Then I present my own, let's say, intellectual CV and show how I fulfilled my sinologist mission. And finally, I present. Fields of activity of Polish sinologists, I had to do it. I mean, those who were my lecturers, my professors, because the first-generation of Polish sinologists as still remembered, the Second World War or even decades before the Second World War. And then they are immediate successors wherein people who joined the sinologist profession after the Second World War and particularly after the People's Republic of China had been proclaimed. And then on, on the base of ideological, on the base of the ideology and the close contacts between the Communist China, communist Poland. In our case, many students have had the chance to study the language and history and literature and so on and so on in China. So they form the second generation of you sinologist. I'm, I done to present the case of the third-generation because these are people who joined the profession after the political breakthrough, I mean, after 89, 90. But whatever I had to do with in the 70s, in the 80s is described in my chapter. So to be more specific, I talk about research in literature. Turn in history. Can religion? Because that was a very interesting and rich study in case of Poland and also in philology, translation, including very specific and very detailed to word translation by one of Poland's leading philologists . So these are a major topics which I touch in my, my chapter. So I hope it will be useful for those who would like to have an idea about what problems we had to encounter in Eastern Europe just to have any idea of China. Thank you. Thank you very much, professor, I must say, but your paper was absolutely fascinating and what was striking to me when I sell it for the first time. And when I listen to your paper during our workshop 2019, is that how much, how much attention was paid to the writing? Chinese, but not really the compensations. And it was shocking how we were describing that they were pretty much know or almost no classes of speaking Chinese into as you had to practice your listening and speaking skills through listening to some radio programs, some Chinese radio programs. So it was absolutely, absolutely something revealing. Now I have a great pleasure to introduce Professor Susanne Weigelin-Schwiedrzik, who is very well known German sinologist. And I must say that Michael and I were absolutely thrilled where Susanne, when Susanne accepted our invitation to join our workshop, as she's a very, very well-known and distinguished specialist on contemporary China, the 20th century history of China, including issues such as the memory of the great famine and the Cultural Revolution. Susanne, the floor is yours. Thank you very much, Antonina. especially for your generous introduction and fall, providing me with the opportunity of introducing my chapter here. Thank you also to language, to have invited me to be part of this project. And I must say that I didn't hesitate a minute when I received the invitation to accept the invitation because I felt at the moment I received the invitation that I had to do something which I had not done so far, but which I should have done much earlier. I remember very well that my professor, professor v2f. He told me after I had finished my doctoral thesis. Now you have to write something on the history of sinology in Germany. And I was very, very young at that time. And that's sort of looked at him and thought, if I do this at this moment, this will be the end of my career. And I think this was maybe the main reason why I didn't do it at the time. But now I'm at the end of my career and it's very easy for me to speak up on some of those issues which I have encountered and thought about since the 1970s. Although the paper which I contributed to this book is not a personal remembrance of what has been happening among German sinologist since I had come into the field in the early 1970s. However, my paper is also characterized and impacted by my own experience of sociology in the Cold War. As I tried to answer a question which has been at back of my mind from very, very early on. How come that in Germany, especially in the western part of Germany. The, what we call modern China studies is a very, very marginalized field, even within the field of sinology. So up until recently, the majority of my colleagues in Germany and in the German speaking world where actually people who focused on Ancient China, on ancient Chinese philosophy, history, literature, or you name it. And they did not work on issues related to contemporary China. However, when I entered the field and 1970, 1970's, I had two reasons to actually decide for myself that I want you to go into a totally different direction. I want it to be a specialized specialist on modern China. And I decided to do this at the age of 16 when I was in the United States as a high school student. And with this sort of reading the newspaper and saw that China and the US were actually re, approaching each other. And because of that reason, I will suddenly received an enormous amount of information on contemporary China, which I had never received by reading a German newspaper. And I realized immediately that use about contemporary China were very, very diverse and that people who stubbornly rejected China with just as many as those who maybe naively sort of had hoped that if the US and china could come together than the world might change fundamentally. And so I already decided at the age of 16 that I want you to learn modern Chinese. However, at that time, German universities did not provide for the opportunity to learn modern Chinese at a high level of proficiency. And the only school that actually provided this opportunity was steam them enough. Or you entitle search bar, which is a very special school that had been linked up with the German Foreign Ministry right from the beginning of the Weimar Republic in the early 20th century. And the wonders Republic Deutschland, the Federal Republic of Germany, sort of inherited this institute. And it wasn't Institute in Boston and affiliated both with the university it and bond and with the foreign ministry. And this is where I learned my Chinese and only a fuel. A few years later, only two years later, I was given the opportunity to go to China and study in the People's Republic of China. In the situation when the Cultural Revolution had still not come to its official end. And when Mao Zedong was still alive, I encountered him dying in 1976 and I was at Beijing University studying philosophy. When the so-called Gang of Four, the entourage of Mao Zedong, including his wife, were suddenly expelled from office. So I went through really, really interesting times and was very short. I wanted to be a specialist on modern China. How come that all the other colleagues didn't do it, didn't take this decision. This was the starting point for my contribution to this volume. And I tried to give a couple of different answers to this really, I think, interesting question. So first of all, I looked at the geopolitical situation of both East Germany and West Germany and might understand immediately that east Germany was part of the socialist camp, had very friendly relations with the People's Republic of China up until the Sino-Soviet split in the 1960's. And for that reason, people who went into Chinese studies in the German Democratic Republic actually decided to go to China to work on contempt issue is related to contemporary China. To learn the language in a Chinese speaking environment. And to be enthusiastic about China. Whereas the people in the Western part of Germany, the Federal Republic of Germany, decided they wanted to shy away from politics. So their conclusion, drawn from the experience of the Third Reich was actually that they did not want to get involved in politics. And their conclusion from the Western Germany, its relationship to the US and Western Germany being part of the western hemisphere was that we leave it to the Americans to actually look at contemporary China. We look at ancient China and we don't get involved into politics. So the easy answer would be, so in Eastern Germany, people were not shy to get involved in politics. And they actually were very enthusiastic about modern China after 1949, of course. And they were enthusiastic of having him the opportunity to go to China and study there. Whereas in Western Germany, people shied away from China. People actually did what did not want to get involved into the analysis of contemporary China. And for that reason they went into ancient Chinese issues. However, when you look at the situation more closely, you will realize that in both parts of Germany, many colleagues from the phonology actually tried to not get involved into politics in Eastern Germany. This of course became a very hot issue once people realize that the relationship between China and the Soviet Union was not very good. And when they started anticipating the split and when they split, it finally happened. So those people who had been in China, who had been really enthusiastic about China had some way somehow solve the problem of being looked upon as not a 100 percent in line with what the Soviet Union and the leadership of the German Democratic Republic actually wanted them to be like. So their reaction was, why don't we shy away from involvement into politics? And where did they go? They didn't go into ancient China. They went into linguistics and eventually developed a very, very interesting study program which was focused on developing the capacity to act as an interpreter and as someone who did translations. And in German, in the western part of Germany, in the eastern part of film, you would both Sea Peoples trying to shy away from politics, looking at China from an angle that would not make it so difficult for them to shy away from politics. It is this shying away from politics, which is now haunting our field. Even after reunification. We are still shying away from politics in a situation where the broken tension between the United States and China and Russia is actually putting Europe in to a very, very difficult position. And I think it is our duty as specialists on China to help our population and our decision-makers to take informed decisions. But the field, not up to this kind of challenge. This is mainly what I wanted to add in my contribution. Thank you very much for listening. Thank you, Suzanne. This is your paper and interacting with you in the workshop with it's fascinating to me that one of the things that really strikes me about your comments, this, this business of, of sinologist shying away from involvement in, in political affairs, right? Or political history really strikes me. I, I'm trained as a historian and I will never forget one of the first encounters I had with my PhD advisor at Penn. He explicitly told me Brazi, never get involved in Chinese politics only, only study the past. And I think that this, you know, as historians, we are conditioned, historians are conditioned to look at the past, not the present. But I have always found this. I've felt this to be a mistake because I think historians also can weigh in on the present based on what happened in the past. Anyway, I will move on. I could talk at length about this, but it's a fascinating interaction people have and that. Okay, so I'm going to introduce our next colleague, Peter Vamos. He's a scholar from hungry and has written extensively on, unfortunately for me, it seems like most of his work has been published in Hungarian. And one of the other narrative threads running through the R workshop. And also, when you read, and I hope you all do read this, this book. What's him bit one of the things that's embedded in the book, especially if you read the footnotes, is how much work each of these people has created. That is not available to people who don't read Hungarian or Polish, or Mongolian or Romanian. I don't quite know what to do about that because, you know, nobody gets credit for translating work. But I think it's extremely important. And, you know, I was really thrilled to have her join the workshop because he has published extensively. And his contribution in this book is, it gives us just a little taste of some of the deep work he's done on phonology. So without further ado, I'll turn it over to Peter. Thank you very much, Michael. It's really my honor to be able to contribute to this volume. Well, I am a historian of modern China. And my story begins where my personal story begins, where my paper and more or less, in the late eighties, when I started my Chinese studies at, which was the only Chinese department in Hungary at a university In 1987. Now, Michael, you asked us to comment on the present as well. We have three Chinese departments in Hungary. One of those is at the university where I have been teaching for 25 years. It's called curly University in Budapest. And I'm also a senior research fellow at the Research Center for the Humanities in Budapest, where I work at the Institute of history. My focus of research is the history of China. So i'm, I'm trained as a historian as well. And some of the topics that I have been working on are related to my paper here. So It's Sino-Soviet block relations, sign of Hungarian relations during the post-war period. But one of my fields is the history of Christianity in China. So if we speak about the paper that I have written and contribute to this volume, it, It's about coordinated research on modern China in the Soviet Bloc during the second half of the Cold War period. The story starts more or less with the Sino-Soviet split. And the first subsection of my paper introduces the situation in Hungary, the institutional framework of Chinese studies. In Hungary. During the sixties and seventies. We had very few people who could speak Chinese. And we're working on issues related to China in one way or another. A few of them were working on classical Chinese language culture history. But there were those who went to study to the PRC as the birth of the students in the 19 fifties and early sixties. And when they came back to Hungary, to Budapest, they became the professors at the Chinese department. So some of my professors, they had firsthand experience from the PRC. They were the ones who could speak Chinese fluently. And they worked as interpreters for the government as well. At some point, they were serving as diplomats in Beijing. So they had a very rich experience similar to Professor buyer. So, but we had only a handful of these people, like less than 30. And They were the ones who had to cover China for the academic world as well as for the greater public, so for the, for the public opinion as well. So they were involved in this process initiated by the Soviet Party Central Committee, especially IT department for the relations with the fraternal parties of socialist countries. And now all these cooperation was coordinated mainly by the Institute of the Far East at the Soviet Academy of Sciences. So and my, my paper introduces in a chronological order this process of institutionalization and the details of the meetings and the discussions which served as the platform for policy coordination for the Soviet bloc. The first period is the late sixties and early seventies, when the institutional framework was established within the block. The second phase is the period between Mao's death and the announcement of the reform and opening up the period or policy in China which witnessed increasing soviet pressure. But on the other hand, slow polarization from the Allies side. And the last part that deals with the 1980s when this coordinated research slowly loses significance. So basically this is the skeleton of my paper. And I can go into details in the Q&A session. Thank you very much. Thank you so much. Actually, I must tell you that after we had our call for papers out, predator wrote to me asking whether whether he could join. I think it was already after we have completed the list of participants, but we got an e-mail from him and it was amazing because we found out about because detailed, meticulous search on inter keep, especially in Hungarian complex but also more, more, more, more broadly. So, So Michael and I were absolutely thrilled that paper also was on board in this project. So without further delay, I have a pleasure to invite Noosgoi Altantsetseg to tell a few words about her paper Alta is the professor in the School of International Relations and Public Administration of the National University of Mongolia. And she graduates from the faculty of Oriental Studies at the Saint Petersburg State University. Alcohol, the floor is yours. Thank you. Antonina. Do you hear me? Yes, we hear you. Okay. Okay. Thank you. I am sign all the juice. I graduated there from the Saint Petersburg State University with a degree of Oriental Studies and Chinese history. From them my students time, I constant case study China because for Mongolia is very important neighbor. China. For China, Mongolia also is important neighbor because our Mongolian and Chinese and land borders. So longer for ten hours, longer of Mongolia, Awesome, longer borders. So I studied China is very important for Mongolia. It was a long time. My paper focusing on the Chinese studies during the cold bar. So my paper, pen and paper, they thought the Mongolian Chinese studies doing the Bible called the war idiom. Why double called for? Because everybody knows Cold War. It was bleak. I said, Well, most between socialist and capitalist system. I mean between Soviet Union and the USA. It, that time it's. Called the war. And also that time target and Chinese delicious was in there called the period. So my Arctic of type of Mongolia in that bubble called won't, because Bigtable is, if we can say they're a little smaller, a double your code there between the Soviet Union and China because Mongolia, everybody knows located between Soviet Union and the People's Republic of China. So at this period, this very interesting period for development, Mongolian Chinese studies spirit. My article. Focus just on their Mongolian Chinese despite the study, this article divided by 4 2 status. Because Mongolia, second socialist countries of the Soviet Union, Mongolia was in 1924, translated into a socialist country, the second of the Soviet union. And then in tennis tablets in 1949, China become a socialist country. From 1949. From this time, Mongolia and China established diplomatic relations between two socialist countries. But from this time until 19 nineties, Mongolia Chinese delicious was divided into two stage I can skip because no first stage. This covers the period from the 1949 man Meet 1960s until time for the Cultural Revolution in China. These posts time was the relations between Mongolia and China was very friendly relations. At that was the focus upon a principle such that the tuple mu to help, middle assistance. So in that time, first Mongolian students, I may, I may assign all they just they were able to study in China chinese language. Janice Carter, I'm Janice yesterday. So on, of course, are in the other fields like technology and other fields. But of this period, more than 10 Mongolian schoolers ban. They woke up in the sinology field that I mean in the China Studies. At that time, they first period day we're focusing on the China status data books and showing to the people how socialism is built in China, how the achievement in China. Also many books nowhere else and the letters are translated from Chinese to Mongolia and also speech even mount that bone density european. This kind of tenuously, this translated into Mongolian. Chinese history books also translated into Mongolian, not thundering go into Mongolian. Also in China, was also translated Mongolian historical books and speaks of a Mongolian lead the song, it was same mutual respect situation in them. If the mode that you first have to say more than 10 years, this kind of research we're doing that them back. But the beginning of 19 sixties, Mongolian Chinese delicious was worst because it depend of the Soviet Union and Chinese the deletions. They start to see a conflict between the Soviet Union and China. This conflict, because Soviet Union and China, of course inclusive for Mongolian political situation. And that time event complex between Soviet Union and China starts Mongolian. Mongolian keeps the side in the Soviet Union site. They can see. And that time has cost Mongolia hasn't been able to send scholars to prepare in China that Pam Mongolia in National University of Mongolia Stat open Chinese language department. This department also the teachers who started in China. They were Foundation, I think stat teach me Japanese language and the guy he's driven. So our second This is a huge contribution, the cool, lonely in chain that they put the foundation for their future development for Chinese studies in Mongolia. And after they're called the period between China and Mongolia, he was not able to send students to China for their study. China and language and thought decile. So that Pam of the 990s have them, ladies 70 set in Mongolia at home and be prepared at the cutaneous studies students. Some students were sent to say that Soviet Union, for example, I was one of them and also studied in St. Petersburg University Oriental Studies. This is focusing on Chinese history and on the Oriental Studies. Not been the time that a country like India, Europe depends on. So the second time, also Mongolian, I'm tennis that this was developed but I can see it was they were put in there in that the label of study that Pam, Mongolia also find two people label box and on China and Mongolia establish it, I think was in 1968. This issue applique Study Center at the academic science. Eat. This put foundation for epidemic level study China. So from beta, the spam business of Asia and applicant center was rename it at they will put in for East, East Asia than Institute of International Studies and so on and so on. So still, this China studies. They people now working at the Academy of Science in there very important institute prosthetic China also the how to say Chinese studies still continuing in our country. So of course, between Mongolia and China, what this quote by mean between vanco because the Mongolia, Mongolia in China, Mongolia is both the national minority region of China. Inner Mongolia is very long border severe. In Shenzhen when we got there, have also Mongolia support them, also Tibet, this very important nationally among industry reaching from Mongolia because Mongolian and Tibetan we had reached 70 lesion. We are not ghosts and lumps, so we have cultural and their religion that editions we tip it. So in the court, the period for Mongolian, Chinese, Mongolian, mongolian scholars paid more attention for their nation on my mind, on the damp and the Cultural Revolution period, this was assimilation policy through this panda from national minority. It was one of their main topic for Mongolian Chinese studies sector. And also in that there was a competition between their historical issues because Mongolia and China also the Cold War period. Different opinion about yesterday. Everybody knows this. You, I'm Dennis, during the Yuan Dynasty, Mongolian was terminated in China building the Kingdom as the China and Mongolia both were under that my room. So our historical connection, a historical issues is very important to good academic standing, academic research, that quarter period also was a bit hard to say. Mongolian Studies more paid more attention for their historical issues between common issues from miles to save Chinese used against their study when Gordon hysteria among others listed there, There's also studied Mongo live in January does this. But this period, it's all very different attitudes, different opinion about Mongolian history. So, so I can see many men as a poet stages. So from there man, myth of 1985 when the Soviet Union starts perestroika and the opening perestroika and the People's Republic of China also judge foreign policy, start Soviets and the Chinese. Dishes become more warm, bath them are Mongolian Chinese studies also pay more attention to the Chinese foreign policy. For the basic idea is share Asia and Pacific concern. We study time when more deeply, also Chinese economic reform and Chinese economic development. Now this also Chinese foreign policy is this share of this, the share and the how to say Silk Road project. All of these things now are very thick tip of Mongolia. Awesome Mongolian soldiers More attend. For Chinese studies. Even in this quarter period, the tennis that this was limited because their political competition when Mongolia also maintain their ideological influence from the Soviet, Soviet Communism. And now it this way it now open and now now idealistic attitudes could give them, They 10000 studies. So it's, I want to say, thank you very much the cause. I think this Mongolian Chinese started Mongolian sinology in the English language. It may be first my article in English because Mongolia, we published some articles in Russian before, some articles I publish it in China, but it was also given lectures in chairing that in India and Japan and other East Asian countries about them ongoing Chinese, Mongolian, Chinese status, Mongolian sinology. But nowadays, I am very happy in my attic, publish it in English. Thank you very much. Thank you very much, Altantsetseg. It was a great pleasure for me to have Professor Altantsetseg on the panel because I am a historian of the Mongol conquest of China. And I'm here to tell you that if there's one really great example of a colonial subject liberating itself from its colonial master. It has to be the story of Mongolia is liberation from the King and from Chinese ongoing attempts to master Mongolia. So now I'm going to turn to our next scholar who contributed to the volume Andreea Brînză, brings us the story front of, of sinology. In Romania, which is also if, if, if nothing else, it's even less known than any of the other top in the, in the West. So Andreea, Please. Thank you so much, Michael. It's a great pleasure to be here with you and to talk about Romanian sinology during the Cold War because even you mean, yeah, these topic wasn't too. So approach, approach. And I will jump to the main fat or findings of my research and my article. So I will start by saying that for me, I think regime, not what, I wasn't just influenced by the Cold War, but it actually developed during the Cold War. So we have a mean, yeah, this sinology that didn't appear beard or organic. On the contrary, it was created from top down by an exchange program, PhD student program that started in the 50s. And back then, the first generation of sinologists were formed. And as the apparent, this is, I can say that the first-generation wife was composed by 55 students out of 2000, they went to China. They started for, I think five years and they came back to media and all became renowned. Knowledge is one of them and became an ambassador to China. And another one created the section of Chinese language and literature at the universe of biochar as though the first branch of Chinese studies. Yes. And with these stacked chart is that it appeared a new wave of sinologist. Those sinologists forming in Romania. Yeah. I can say more about these these Romanian section and how the synodic period, but I have limited time so we can buy more in the book or in the book in my chapter. But again, I wanted to add is that as a characteristic, as a characteristic of Romanian sinology, as knowledge during the cold, where I can say that, that sinologist didn't have the freedom to approach of the topics that they wanted as though politics, international relations, geo-politics, economics. So because of that, their main area of focus was on language, studied, on culture, on philosophy, and even of history, but not so much on modern history, but on ancient history, more like ancient history, let's say. And these so bad then we can find it even today. Even after the fall of communism. Because although the Chinese studies, in Romania evolved, they evolved and you can see how evolution of them. We still don't have classes that approaches topics like geopolitics, economics, or international relations. So to conclude, I want to say that knowledge in the Romanian sinology has quite a short history. And it is very much connected to the China-Romania relations. And but today we can see an improvement and the interests for China, the expanding. So because they know that they have limited time. This is my presentation. I am looking for for the questions and thank you. Thank you so much, Andrea. It's great that we have for a chapter on Romania. And it's because for me as a little bit specific case and the complex of our Cold War Eastern European countries, especially because of the figure of Ceaușescu and how key kept developing good relations with China. Whereas other countries, other satellite countries had to follow the centroid from Moscow and could not develop for such friendly relations with Beijing. So now it is my great pleasure to introduce Diana Lin, who is a professor of history at Indiana University Northwest, who is originally from Beijing. And Diana carried out some research on a Czecho-Slovakian researcher. Diana, the floor is yours. Thank you, Antonina. So my interest in Charles law pre-check began with a fascination with projects scholarship, and I mean, with him as a person, I was fascinated with how he was able to navigate between the communist world and the capitalist world. In 1967, he was in the United States or a semester actually, he was a Harvard. It was the year of, it was in China. It was during the Cultural Revolution where when all communication between China and the United States was cut. But as a check sinologist who check was able to accept an invitation to lecture at Harvard and teach two courses are modern Chinese literature there in the fall semester, It seemed at the time that some kind of bridge could be built between humanism, communism, and other bourgeois values, as exemplified by Harvard. And push Act was making a contribution to sinology. Acknowledged by both the West and at Western and Eastern Europe and in North America in the field of modern Chinese literature. Although that kind of a connection was a precarious one. And it was quickly overturned after the Prague Spring when the pro dupe check and pro reform project was, who was for socialism with a human face, was expelled from the Czech Communist Party. However, before this happened, it was remarkable that some common communication and common understanding could be achieved through Eastern European communist and Western sinology. Western sinology through projects efforts. For instance, legal even reminisced. That project was the first distinguished scholar invited by Harvard to lecture on modern Chinese literature at the time. Because it was the field which was nonexistent in most American universities. Legally attributed is PhD dissertation, which was also revise for publication as the Romantic generation of modern Chinese writers. Published in 1973. He attributed it to projects pioneering research on the subject at hand in modern Chinese literature that led him to his thesis. Another professor at UCLA, a theater hitters, who is professor emeritus at University of California, California, Los Angeles, also reminisced that it was the worker proof check that provided a new and creative framework of modern Chinese literature and gave him enough courage to devote himself to that field. Which in America of the 1970s, it was as though it was still a rather insecure field of study. So an end in 1963, 1962 and 1963 project and the CT Shah had engaged in a debate about how to assess modern Chinese literature in Tombow, which is Dutch journal published by Brill. So one envies the communication and connection pre-check was able to make between the East and the West. And how he used his unique synthesis between Marxists, didacticism and croc school structuralism to build a rich understanding of modern Chinese literature. While Marxism median, prioritize social transformation as the most important goal of a writer. Humanism and individualism, which are products of western modernization, made him appreciate artistic expressions and creative imagination in a writing and Prague School, scratch structuralism synthesized with Marxism, enabled him to see artistic expressions as part of a system and see literary texts as not existing by themselves, but our heart, our larger context, which they illuminate. And so by identifying the lyrical as a valuable characteristic of Chinese creative writing, which applied mostly the poetry but also to some novels or check what to use. This is structural framework and made an original contribution the modern Chinese literature. But combined acts of creativity that wonderfully lengths a subjective with the outside reality. The type of linkage that project created between the East and the West would still be deeply appreciate it today as we seem to get into a new round of war. And communication becomes strained when China and the West are finding it increasingly difficult to find common ground or a common discourse to describe the same thing. We need sinologists like who will build bridges and create new insights through a rich synthesis of traditions from different cultural and ideological backgrounds. Thank you. Thank you, Diana. Your work is really great and it's, it's a pleasure to have a colleague who is just up the road from where I am in Bloomington, colleague in the Indiana University System, doing such important work. I'm going to turn the floor over to my colleague Antonina to tell us briefly about her paper. I'll say one thing about the paper that is in the book. It's kind of a, it's a pity that we weren't allowed to have the visual images that Antonina included in her workshop paper because she had, she does a lot on visual analysis of portraits of Mao and propaganda posters as part of her work. And I'm hoping that she'll be able to publish that in a separate venue at some point. So Antonina, the floor is yours. Thank you, Michael. Yes, indeed, I analyzed how Mao Zedong was portrayed in Polish publication from 1949 until 1976, so until Mao's death. And so basically when they say portray, I mean, those of literally how, what kind of pictures, photographs of Mao Zedong were republished and polish publications. But I also did some discourse analysis to find out how Mao Zedong was described in Polish publications and basically law both in 960 Sino-Soviet split. So before the period Mao Zedong was glorified. I'm interestingly, even the fact that he engaged peasantry instead of a prokaryote as the main basis of the communist revolution. Even this thing was kind of justified and dwells explained that he just had to adjust Marxist Leninism to Chinese conditions. Whereas after 1960 and especially during the period of cultural revolution back in Poland, the very same way he adjusted boxes, moneylenders to Chinese condition was fiercely criticized. Job as the distortion all for Marxism-Leninism. So basically in my paper, I show how the Soviet context and the evolution of Sino-Soviet relations impacted on the way Mao Zedong wants to publish publications. Hope that period. However, I must stress that the main thing I'm really happy about and I feel really honored for, is the fact that I had the pleasure to be co-editor of the book. So I think this is enough what I should say about my own paper, because it's just a very, very small contribution. So now I have a pleasure to introduce my colleague from my university who took a look at cinematography of China. How Chinese movies where I received in the Cold War period, and how they were researched on professional yeah. Piotr, the floor is yours. Yes. First of all, I want to thank you Antonina and Michael for invitation me to such great project. And I'm a specialist on the field of film studies. And generally I'm interested in Asian cinema. But of course, the reception of this cinema is, is, is very interesting. And especially when we talk about China's cinema. And in my text, I described situation that distribution of China's films. China cinema was some kind of a mirror of political, social relationship between Poland or Soviet Bloc generally and China. And, and my text was generally divided into part. In first part, I described the distribution factor, you know, which is very interesting because between 1940 to 451966, this in Poland, we've got almost 50 timess films which were made in mainland China, of course. And generally those movies were, were, were propaganda films. And in the time of, of, of splits political relationship between Soviets and Soviets, soviet block and China. There was a little gap in this, in this kind of activity and in IT's Communist, Communist government. And Important. We got lots of movies that China's movies especially will shout, especially martial arts movies which, which were made in Hong Kong. And it was very, very interesting situation because it is some kind of of main, main, main focus on the stack. So that's that communist politics used. Hong Kong movies, which are movies which are Mm-hm. Which were deeply rooted in this Chinese spiritually. For, for reshape, reshape, reshape social, social environment in Poland because, because they wanted to make some kind of alternative, our alternative spiritual order or spiritual factor. Which can, which, which could destroy, or maybe, maybe, maybe more interesting than, for example, the Christian Spirituality. And that's why the popularity of Hong Kong cinema in ITs, in Poland. But it is very interesting that, that, that's in communist country like, for like Poland. That the cinema of Hong Kong now did the cinema which in my opinion, which was fundamentally rooted in the, in the classical, classical culture, classical Chinese culture were screened. And that's why, that's why this kind of, this kind of cinema, Chinese cinema, in fact, we're, we're representation of Chinese culture were screened in our country. But of course in, in, in my text, I described, I described film studies which interested in China's Sinaloa. In fact, in fact, in the 80s, in late eighties and nineties, we can, we can build in film studies which are interested in dinos 15 among Chinese culture in China cinematic culture. And I think that this situation will be much more, much more interesting now because we, we've got open and access for, for China's see them not only Chinese in their mouth from Mainland but of course Chinese Nana from Hong Kong and from other apart part of the world when Chinese activity to Chinese student activity, where or our mate. Thank you very much. Thank you. Yeah. So last but not least, now let's turn to the Lord to meet her. But before that, I would like to just mention that we also need to taper by Ádám Róma, who unfortunately could not join us today because of some of our other work commitments. However, his papers equally interesting because he had the chance to examine unpublished auto- biography of Barna Tálas, probably the most famous Hungarian expert on China. So I do hope that at some other, okay, we will also have a chance to invite to add them in to learn more about his paper as well. So as I said, last but not least, Michał, floor is yours. Hi everyone. I cannot turn on the video because it tells me that that means data should do it, so. Uh-huh. Okay. Our good hi, everyone. So technical with overcame overcome technical issues. So hi everyone. My name is me has been an associate professor of political science at the beginning in university. And I'm delighted to be here half an hour was writing about and will partially about polished sinology and partially about other aspects. So my article is entitled China's handling the, sorry, the China, China people are impulse October, Poland and impact on Polish sinology. And it tells a story which is basically three-part story. One is about the events of 1956. The other one is the general atmosphere in Poland. Senior file. Now atmosphere and the last parties about the Polish sinology. It's based on documentary, such beautiful arises and individual in-depth interviews which either I or other researchers with our Polish sinologist. So, well, why I wrote this article? Because when I was super interesting for me, why China became, became an interesting topic or people in 1950s, Poland, why some people became interested in China. Why they decided to study sinology and made her lifelong commitment. And all these aspects that surrounds such, such things. So what was the reaction of the families and what was basically the intellectual climate? So the core of my article. But before that I need to introduce and I do it in the, in the article. So I, I write about and the events of 1956 when China helped to stop the Soviets than the Soviet tanks from, from rolling into war. So basically, this is a well-known event in Poland. It's called the October or internationalism. Sometimes it's called the Polish October. And, and basically the, the fact that it's undisputed, what is this disputed? Is that the scale of this help, and I deal with that in this article. But what is more important is that this just gives a good protects to talk about the atmosphere. This is what I call China, China fever in Poland, because we had a generation, the first effectively the personalization of Polish sinologies. Although there were some people who, who started data sinologist carrier earlier on. But as a generation, as a group of people, this was the first one. And, and that was, that was fascinating. Why? Why they started going to China? They became interested in China and my hypothesis was that, Was it a herd of hidden anti soviet is important. This was, this hypothesis was developed during the discussion, during our conference in Berlin in late 2020. So, so, so I tried and I tackled this hypothesis that, well, the hypothesis was the following, that basically there was a sort of hidden anti, anti Soviet. Isn't that because they didn't like Soviet Union. They, they they switched into to China. But unfortunately or fortunately, I, well, the evidence I found that the sources I found, they didn't confirm this hypothesis. That what they found was that people became interested in China because of China itself. It sounds quite simple, but the fact is that and this is the cultural aspect of, of my article, is the fact that China was the first other for post-war poles. So the first, I would even use the currently politically incorrect word exotic. But because Poland ham, became so unitary, including ethnic unity enforced unfortunately after half an hour or two, then China became the first exotic other four for the balls. So when, when I read the memoirs, when I talk to people who remember these times, they were saying that basically Poland was so gray now, so, so boring where he has China was fascinating, exotic. It goes also Prospero's that may be some strengths. Somehow. Then sounds strangely, But, but I was before the Great Leap Forward. So basically, the economy have shortages. This is of course a Hungarian term, but it can be applied to other Eastern European countries as well. So Ebola, we had this economy of shortages various. In China it was not that bad in the 50s. And salt. So this is, this is one thing that against the background of gray, hopeless Poland, China was an adventure. And there are some great stories like GitHub logic story, who was one of the first students who went to China. He married a Chinese girl. That was also a, a, a story because Zhou Enlai had to consent to give his consent to this, to this marriage. So, so and gradually goes from a tiny village in the countryside all and so the story about him first going to China and then coming back with the Chinese wife is absolutely hilarious. So, and so and I have some other stories like that in the, in the article. These, this part was, what's the best one, I would say when writing, when two people who are talking. And it mostly why they chose China was one thing was because they were faster than I did. But that was not the not, not the only reason. Sometimes it was simply a blind chance that out of the sudden a deed appeared, a possibility appeared. And the youth that had so some kind of bake interested in studying something far distant exotic Jin or something Easter. Combination of these factors, there is a story of, of Borofsky, one of the Polish sinologists, who when he was a child or a teenager, she was reading newspaper to his grand grandfather who was not able to talk to read any longer. And because of that, he knew about the political situation in the world. So when there was a delegation from the, from the central government in, in his school. And delegation was of course, looking for some bright students. He was the one. They chose him because he's knowledge exceeded the knowledge of other students greatly. So these kind of stories are very, very vivid. And, and, and they, they will paint the picture of a, of a generation for whom start studying in China/ sinology was an adventure and became a life lived bounce profession. But then of course, politics move, moved in and the general good atmosphere in Singapore, these relations deteriorated due to Sino-Soviet split. Now although Polish communists, they tried to minimize the damaged, but unfortunately that was beyond data will or control. And ultimately the, the, the, the atmosphere waned and, and little of it remains. So it's at, but it's fascinating anyway that, that it, it lasted. As for the third part, the last part about the sinology in Poland and talking and writing more about the ways of them of avoiding being, being controversial. So mostly that meant hiding from contemporary issues. And we already, during this, this webinar really already talked about that in Germany. So, so basically that was a very similar story that Han China or better still even earlier. Now it was a good topic. whereas Kuomintang or let alone Chinese People's Republic was not as one of the one of sinologist whom I interviewed told me that anything that was after the May Fourth Movement was off limits in formalin. So, but they survived thanks to this, to this attitudes they were, they survive because the politicians didn't care about them and they could, they could study, they could to conduct studies about, about China. So these three parts are, are in my article 1956 than the atmosphere. Well, a collective image of a, of a generation. And finally, and finally, this, this part about sinology. So, so that's it. Thank you so much for, for inviting me to this project. I'm delighted to know that all. I was delighted that I was able to be in Berlin back then. I'm super happy that that I was in the volume and that I am that was not. Thank you so much. Thank you. So should we open it up now to discussion? I know there are some observers. If you have any questions or if you want to debate something or ask about extensions of any of the work, please feel free to do so. I'll just make a couple of comments. One of the things that really strikes me after having participated in the workshop and also in the editing and collecting and editing of these, of the papers that went into the book. One of the things that strikes me is the, in some senses, the randomness of the careers of the early sinologist. Certainly this is true in the story of Barna Tálas. the eminent Hungarian sinologist that Adam Róma's paper talks about. I was really struck by the fact that this scholar began his career because he was essentially assigned to go to China and I'm paid or Vamos can probably talk more about, about tawa says career if that's, if that's something we want to devote to. But I guess I'm struck by the fact that a lot of these careers were completely random or possibly due to political influences, our particular political issues that were prevalent in their time period. And then I, I wonder about what's the state of China Studies today. So for people like myself who have been focusing on Chinese minority issues, I have lots of thoughts about where that might be going in the present. And I'm trying to link up some of that with some of the issues that were discussed in these papers, but I'll I'll let I'll turn the floor over to other people at this point. My thought people might, perhaps before we discuss the state of personality today, we have a question in the chat box from Mr. Sean King. So if you don't mind, I will read it out because it's a question to Dr. Weigelin-Schwiedrzik. And here it goes, East German. Better way. I hope that the contributors can, can see that the Q&A section on bone on the bottom of the screen, alright, East German, North Korean relations became strained in the 19 seventies and eighties because among other thing is Pyongyang nationalist vacation drive toward the south contrasted greatly with each purlins Hanukkah era. I've got a policy of no German unification. Do know if similar GDR PRC tensions existed and that such tensions existed. How might those tensions have impacted center CINAHL logical studies in the former GDR. So Suzanne, would you answer this question? Thank you very much. This is really a very interesting question and I think I cannot give a very convincing answer. But as far as I know, there has always been a certain tension between the Eastern part of Germany and the People's Republic of China related to the unification issue. At the beginning when the GDR was still going for unification. Of course, they could sort of always say, you know, when they hour both countries will be reunited and no problem. But then with the GDR going more and more into a direction of the so-called two-state theory. Actually, the PRC side was not very happy because as you might know, after certain period of time, both West Germany and East Germany accepted to be two different states as members of the United Nations. Which was a philosophy that both the People's Republic of China and the Republic of China did not accept for their own situation. And so it was a problem. But I think at that time, under the leadership of Zhou Enlai, diplomacy was comparatively soft handed in China. For that reason they didn't make this a very prominent issue. When finally, 1980's the TDR and the People's Republic of China. We approached each other and we had a certain time during the 19 eighties when both students from Western Germany and Eastern Germany were actually present at Chinese universities and Shanghai and Beijing and Shanghai and so on, so forth. So I think it is what, it was very much due to the kind of diplomacy on the Chinese side that made it possible for the GDR to sort of circumvent this problem and have better relationships to China when it saw that this was something it needed to have. And especially because of economic reasons. I make this sound or for clarification for your very interesting answers. So let me go back to what Michael was talking about. So the state of contemporary phenology or China studies. Because in our book we're also explaining what kind of definition we are accepting because there is no single definition of sinology and China studies sometimes they are treated synonymously, sometimes they mean a little bit different branches of research or studies from China. So anyway, we will trying to accept as wide definition as possible without excluding anyone. As we know that some expert focus express both is some literature and language of us focus on international relations and political issues. So if I can jump in and ask again the question given by Michael, what is the state of sinology today or the state of China Studies and where are we going from here? Perhaps I should give the floor to Professor Bayer again, who has the richest experience and maybe, maybe we can learn some lessons from The history of sinology and China studies, professor are you with us. Yes, I am. I am. I've seen the question concerning the difficulties to learn. Chinese and tolerance phenology in general. Points from damaged the obstacles which I signaled in my article. I mean, some financial limits and constraints. Lack of Freedom and expressing one's called Mind and so on. I think the worst thing ever, it was the lack of teaching materials. I don't remember whether I mentioned in my article, I know that the first time I had to do with the Chinese tapes and linguistic laboratory was almost at the very end of my studies. That was the fifth year of my studies. Because before that we had no access to any teaching, all day Material. No tapes, no records, nothing. That it was almost an app for it, you know, because during my fourth year of study, the program had only one hour of contemporary Chinese. There was only one lesson per week. So this is nothing. You can, you can check the admittance list, but not learn a language. What language should be. So I think that was the limits. Another limit was that there was only one Chinese language section, had the Oriental Institute in Warsaw. Nothing else. Now almost every important university in Poland has got the Chinese, say, chair, Institute section or whatever. So you can learn, you can learn sinology, or at least you can learn Chinese without the background, time in history, political economy, and so on. You have some specialized. Is the egg along in university, which I think is the best. As far as contemporary China is concerned, it gives us some insight into the past. About the proportions are much better than with strictly. See knowledge is phenological departments to other universities because they focus on the past, on Ancient China, and on tradition, on history and so on. They don't give as much knowledge as an hour about contemporary China. So if we sum it up and take into the aeration that the production as far as the number of gray to eat is concerned, was something like a few people every two years because they had admission. Enrollment was carried out once every two years, intermittently, Japanese, Chinese, Japanese, Chinese. So that was the routine procedure. In the sixties, in the seventies, then the frequency of enrollment was doubled. So it meant that every year there were new students are Chinese words your university. And in the second half of the eighties, some while not sinologist about Chinese language courses started at some other universities outside Warsaw. So that was a big progress. But at the time when I studied and that was 69, 72 core, nothing like that. So the number of gray Dewey's was very limited. The access to teaching and learning materials was again, very limited, or we may say restricted because, for example, and a nice books or records sort of contact was prohibited. I remember from my experience when I started learning Korean and of course I used to visit North Korea very frequently is the Polish Press Agency responded in Beijing, but to South Korea did not exist on our political map. I made a trip illegally in December 18 for this, I wanted to see South Korea. And then I had to use all possible tricks. Just to convince you, note the chief editor of my press agency, that that was a tourist trip or something like that. So I defended myself effective. But it was close to a disaster because they could recall me, you know, from, from my post in Beijing just in retaliation for my, let's called misbehavior, ideological and political misbehavior. I never okay. About that. Never from and not to observe some abstract, abstractive rules or completely illogical augmentation, nothing like that. So if we compare the past with the present time, so of course now it's, I mean, they are people may really learn. China, may learn about China. I may learn Chinese and they may, let's say, plan something for the future. While in our case, it was hardly possible. Did you hear me? Yes. Oh, yeah. Okay. Michael, you raised your hand? So yeah, I would like to, I would like to extend professor Bayer's comments about the limited access to materials and in his period of time. And I wonder if we're not entering a similar situation now. Not because there's a dearth of Chinese languaged teaching materials or other materials that have been made available by China. In other states. My concern is rather with the, what I've experienced as a, a, an incredible restriction or limiting of access to archives in China for foreign scholars. And perhaps this is due to, perhaps this is limited to certain fields. So for example, I've been researching for a number of years ethnic minority issues in, in the PRC. And it is, I'm going to say it's impossible now for me to go to any archive in China and be able to research that topic at this point in time. I don't know if others have that same experience. But what I am concerned about is in some ways, a return to the kind of situation that Professor buyer talks about. I'd be interested to hear how, what other people here think about this or people in the, in the audience as well. Thank you all. Might be, maybe just to start with, I may quote, says some some of my experience. Because when I use Post-its in China for the second time and that was between 92 doubles, three. I used to travel around China a lot without asking any permissions for it. The any approvals and anything like that? No, Not until it was only ones over six years. That to me, my wife and my younger is Tania know because we learn together in a Christian Beijing than in Shanghai where I was Consul General. We used to travel by car. I also driver. So we all also visited Tibet and speaking areas in Shanghai and even entertain part of Tibet. And say that word no, no restriction to as we were stopped by the Chinese police only once. And that was our last trip in October to W3, just two or three weeks before leaving China. At that time, access to libraries and archives was possible. While not everywhere and not to in each and every situation. But in most cases, it was possible, it was even possible to copy some materials to Xerox to that. Many books were available. For example, as far as the history of Sino- Tibetan relations is concerned because that was the focus of my academic interest. Practically speaking in the countryside. February had been printed in the People's Republic of China and is still survived until that time was available. I, I bought, you know, a number of old books from the fifties, sixties, from the seventies. And so an old bookstore is the only thing you know, shop attendance had to do was do the two dusted them because they were in such a state that you hardly could read the title out. Or they serve as a support to, you know, for for a cabinet and onto wooden cabinet two, which was almost splitting apart. But they were still available. You could buy it, you know, for let's say five yuan or six yuan, which was an enormous amount of money for local people at the time. Now, of course, situation is much, much better. I, but I think this is the result of China's self imposed isolation. Because I'm a friendly, China is going that way right now. Particularly before the 20th Party Congress do to be held in November. This year. It's a, it's a sort of a very conscious action I think, taken by the Chinese leadership. Because China has been using the COVID pandemic as a pretext, as a very convenient critics and limited, limiting contact with the outside world. For me, it's evident, I don't know whether other people agree with it. But when exchanging views, you know, with many scholars and China watchers and political analyst. I came across the point of view quite, quite often that this is how I see it. Thank you very much, Professor. I have a two other contributors raising their hands. So I will allow myself to Susanne and then to Peter. Thank you very much. I think I'm Michael in my field which is contemporary Chinese history and politics, the situation is very much the same as you described. So while up until nine to 2012, we were quite happy to go to China, exchanged views with our colleagues, go into archives, both archives in big cities as well as in the countryside. This is not possible anymore and it's not only not possible for us foreigners, but it's also not possible for our colleagues in China. Many of those departments that were focused on contemporary Chinese history were a closed people have now gone to go back into King and Min history rather than doing post 49 Chinese history. The archives they, they collected actually also being closed are not allowed to put them online anymore and things like this. So the situation is totally different from the times before 2012. And I think it's not getting better but worse. On the other hand, I must say that at least in the German-speaking world, we're also wondering how people who specialize on contemporary China will be viewed within the next month to come. Because if we compare the situation, our situation with a situation of our colleagues who specialize on Russia. We see that there are now being extremely criticized for trying to explain why Russia is the way it is. And some of what we do as sinologists working on contemporary issues is that we tried to explain why China is the way it is. And this is understood as being too much in favor of Russia. And these people are asked to do self-criticism. Not only people in academia, but also journalists, people who are in businesses, people who are in leading position or who were in leading positions in the past and had good relations with Russia. And I think that many of the young people who are now writing the PhDs on contemporary China wondering whether they chose the right topic because they feel that they're going to be, to be met by enormous problems for the, for the RIA if they deal with issue of contemporary issues related to China. So the field is actually under high pressure for both sides from, from, from China as well as from our home countries. And we're only waiting for our universities to give us instructions for how to deal with the situation. And unfortunately, many universities in the films became world immediately broke up their relationships with universities in Russia. And we feel, you know, that if things go into the direction that A jury just said, I think that our universities will ask us to shy away from politics again. Maybe go into ancient China's, into the study of ancient China rather than doing contemporary China issues. Despite the fact that I repeat, I think that our decision-makers, our public, the people in our countries need to be informed what's going on in the world, including China and including version, pater that flower is now yours. Peter is gone. Where is Peter? Peter we saw your hand. Yes, I'm sorry. Yes. Okay. So I muted myself. So just a short comment on Michael's observation. This is a book that came out recently. It's a sign of Hungarian relations, 409, 289. So this is the calligraphy of Sanger, who are probably the most prominent Cold War historian in present-day China. This book contains a 180 hungarian documents and not a single Chinese one. And the simple reason is that I did not have access to those Chinese materials. When I first was able to do research in the Ministry of Foreign Affairs archives in Beijing. That was in 2005, I think a year after. The collection was made accessible for for, for, for, for both scholars in general. The promise was that they would declassify documents on a regular basis. So the first stage was 950, 255. The second stage came in 2006, when I was fortunate enough to be the first foreigner to access the material after it's declassification. And I collected a significant number of Chinese documents on Hungary and the Hungarian 56 revolution. I actually, I translated them and publish them in Hungarian. So they are available now in Hungarian. Selection is available on the post-war history quad we're International History Project website as well in English. But after that, this process first slowed down. And as Michael and Suzanne just mentioned, after 2012, the Ministry of Foreign Affairs archives practically closed down. So it's not possible to get any significant document from from them. So this is just a brief comment. And I thank you very much. Do we have any other comments from our contributors on the state of the current state of phonology and its future prospects and challenges our piece. Okay, thank you. I want to say is what does sinology we talked about that there are additional sinology, this learn Chinese language, literature, history and religion, so on. But now China is rising country. Though young population and students, they more interested Nowadays today's Chinese economy and the Chinese foreign policy. This kind of a field of research and listed the young generation in my time. I mean, the during the Cold War time. In the typical work and plan, the folks that are on the exact topic. For example, national minority policy chain lead to the debate in Mongolia zones on now this, this Mason and minority issues. I think it's in Mongolia. How to say it? The more week I have, the more attention paid today's Chinese economy and the auto policy and the Mongolian Chinese relations, so on. Then they also in East Asia policy. So I want to suggest this may smell minority issues still in China. Now, I have problems that Tibet and Xinjiang and Inner Mongolia, even there. I mean, two years ago, maybe in, in Mongolia at this Xi Jinping policy where guests teaching Mongolian language in secondary school and it is very difficult to find a job if you don't know Chinese language, so on, so on. So, uh, how to be in their future. Because, you know, hello, Mason and minorities, so many minority in the tiniest minority. Him about the cards, it's not minority. So my goodness, and Tibetan, and this isn't an oak or their own tradition, own language, our own culture and history in today's there also have, of course, they included then Chinese economic policy in the throat, but they also have some problems how to be in the future. What simul that you're not on the language, history and tradition. This, I mean this traditional sinology. Now this, We have to, Today's Chinese policy, how we will do our research in China. This is my comment. Thank you. Of course, one of the really interesting things, if there's any nation at this point that is uniquely situated to either deal with or may be an intermediary between Russia and China. It would be Mongolia because of your geographic position, but also your historic position vis-a-vis China and Russia. And that may be the something that we need to explore in future workshop. Thank you. Yes. Exactly. Left-hand microphone to Diana. Okay. I just want to make a very quick comment about sinology. I agree with Alta that, that, that the study of sinology, I want to focus on the second part of our discussion, which is how China is changing. Chinese police policies are changing. So where we're also dealing with a rapidly China that is rapid aid redefining itself as communism receives and nationalism becomes more prominent. So when China redefines itself and actually is also undecided over whether to define itself as a modern nation state or as a civilization. I think the debate and still ongoing in China. And of course, in either definition, a question about menarche nationalities is, is a, a should play a prominent role. But so far it is not. So as, as China redefines itself and as China hesitates on what to do with its own identity, I think the study of sinology becomes more complicated. And there is less common ground between, say, an official Chinese statements about itself and Washington or foreign sinologist outside of China? There their definition. What China, yes. Yes. Yes. Quick, quick comment. I think that there's a chance for Chinese studies that in Tang, Chinese culture is more and more interested not for only sinologists and for example In the field studies. There are in fact lots of books about the, about the Chinese culture where were written by, by, by specialists from the field of film studies. But I think there is one danger which she's very serious that I have noticed that the Chinese government unified culture. For example, I wanted to, I wanted to grab some information about Hong Kong cinema. And those information are prohibited now. And for example, lots of movies from Hong Kong. I can, I can reach in Europe or in the United States by, but I cannot reach those materials from Hong Kong. And, and, and this unification is in my opinion, very dangerous. But, but, but the, the positive factor of, of, of this case is that not only sinologists are interested in Chinese culture, but but scholars from the other fields of academic, academic activities are interested in Chinese culture. Not, not only of course this chart, this modern Chinese culture, but, but, but traditional Chinese culture. And after all, we've got the Taiwan. So Antonina could can, can say a few words about this. But this, this, this, this situation is quite, quite the great danger that's dangerous that, that they, they, they wanted to communicate this disease feel for China's culture. Thank you very much. Okay. I'm unfortunately going to have to end our discussion. We were supposed to and 30 minutes ago as Antonina just informed me. I could go on and on. I think it's a fascinating discussion. But I wish to thank each of you. I also want to thank Andrea and Annabell, who are the two people that run the Indiana University Berlin Gateway office. With none of this would've been possible without their hard work on our behalf. They were very generous hosts. And I am fortunate to be at Indiana University that has spent an enormous amount of money and continues to spend an enormous amount of money to keep these international gateway centers open so that scholars like us, we can have these meetings. So my sincere thank you to both Andrea and Annabell for this. Antonina, any last words? Well, thank you, Micheal. I think I think we are, we are both very grateful to Indiana University Europe Gateway and our contributors for the wonderful work. And patience, especially responding to our endless emails when we are in the midst of the editing process that I think the result is very nice and I guess my plan, I are both very proud of it and we're very honored to work with all of you. So I guess we're kind of wrapping up our discussion. Not very optimistic way because it seems that there are challenges ahead and things are not going the right direction when we talk about freedom, access to information. and broadly understood cooperation with China and China experts probably would have all heard about cases when Chinese students even have problems now with the getting passports to study abroad, they are discouraged to study abroad to Chang, these colors are also discovered to have for contacts with the following scholars. Unlike it was ten years ago when actually there was a pressure to publish in American journals, for example. Now we can see the opposite tendency. So Mao, China has kind closing its borders, not opening up. So let's help. This process will not continue through the extreme are but somehow which will be reversed. And I hope that people like our wonderful quench your thirst will help others understand China. Because, because it's probably, it's very easy to blame China for everything present China as the main enemy. But the real question and the real task is to understand China and talk to China, discuss with China, negotiate with China and so on and so forth. Not to build another cartoon. So once again, thank you very, very much. And for the last two sentences, I will pass the microphone back to Michael. Thank you everyone. This has been great. I hope to see you all again at some point in person, and I hope that we can continue these discussions. Much. Thank you. Thank you. Thank you. Thank you very much. Thank you many, many. Thanks. Bye-bye. Bye. Bye. Thank you. Thank you. Thank you.
A two-part virtual conversation with Veteran and Holocaust survivor Karl Pfeifer, in dialogue with Erna B. Rosenfeld Professor Günther Jikeli and his students at Indiana University Bloomington.
Description of the video:
Welcome from IU Europe gateway. For today's conversations. We're very happy to co-host this event with Indiana University's Institute for the Study of contemporary antisemitism. I use Department of Germanic Studies and the memorial and educational side, House of the Wannsee Conference. The event is generously sponsored by the academic engagement network. Thank you. It is my great pleasure to introduce my colleague, historian and sociologists. Good. Thank you, Kelly, who we have who worked with on multiple occasions here at the Europe gateway, go into is the unhappy rules of how professor at the Institute for the Study of content, contemporary antisemitism in the born Jewish studies. You. And he's also associate professor at Germanic Studies in Jewish studies. He is also a permanent fellow at the moses Mendelssohn Center and at Princeton University. And then this is your floor. Good day. Thank you. Well, thank you so much, Andrea, for this reduction. And it's a bit of an experiment here, what we're doing. So we have Mike from three different, four different cities, people coming in and speakers. And then we have also a classroom where you see we're all wearing masks and we will see how that works out. But it's my great pleasure to introduce you to my friend Up fight that who will hopefully Jonathan and second, an image and carrying out. First. Thank you both of you for, for doing this. This is a very special event for me. How and I met ten years ago at a conference and also where he gave a talk on hungry and Anti-semitism. Since that content. And I learned more and more about race, very interesting life. When he was ten in 1938, Austria, we can cut off Nazi Germany. And he had to flee. His longtime piano. I was with his town, went to Hungary, but that was only relatively safe. And only for few years. When he was 14, he is cake on a train with 50 or the children to Palestine, organized by design civilization against all odds. Now, notice it will barrier, for example, wanted to send him and all the other children back and found to be yellow. That's comes against all odds. When he was about he, he arrived in Palestine and we found a home in a kibbutz. And a few years later, he was shot 20 before NB Palmer and bending the Israeli army until 1950. Es cell battery of insurance, War of Independence. He returned to Austria in 1951. Since jobs to do business abroad him to a number of countries, Italy, England, Switzerland, and even New Zealand. Returning again to Austria and worked as a journalist. First of all, we can mine and publication of the Jewish community in Ghana. And I have a sense of a freelance jobs. So it's still active journalist today, writing mostly. This brought in some trouble and court cases. One of the management, the European Court of Human Rights, where he won his case against the time I watch it. We will have another event, wisdom. How in two weeks, we'll speak more about the situation of antisemitism and moist. We're hungry. For those of you who've seen the documentary about God's life, I highly recommend that you can find it on the page with you you registered. I also recommend for those of you who read German is the spokes. One is i'm I'm, I'm not want unusually by May that is to Palestine, back the Jewish way of life. And another one on this five years ago, remember your own gun ultimately. That's an A-list most on Amazon. The evolution of whom God's translate that into hungry again and again. On behalf of nodes, nationalism, antisemitism in Hungarian political policy. Harry, I met you, I think in one of the earlier conferences here at the Institute for the Study of symbols met a young university, I think in 2016, but I'm not entirely sure. Why don't we go to 40. And my partner, he is a Professor Emeritus of English at the University of Illinois, and the author of at least 35 books. This includes the case against economic boycotts of Israel with Wayne State University class and each of the Nile and designers of the faculty campaign against the Jewish state with to be honest University Press. And his latest book that I highly recommend is not in Kansas anymore. Academic freedom and Palestinian Universities that is published by the target and make a Bayesian network and distributed by academic style. Dress came out this year. So the conversation to say that we will have and will be centered on what happened in Hungary. And the account slight bend to Palestine in the first years of Israel and the State of Israel in a tour of independence will probably also talk about some contemporary issues. But we'll have another event in two weeks time with cloud and Huffman, the director of the house of the man circumference, a memorial and educational site. And then where we want to focus more on anti-Semitism in Austria and Hungary. Following starts with a conversation. For about 35 minutes. We still have open then how to join us? He wasn't a test meeting at 50 minutes ago. So we hope that you will make it now traverse this webinar. After this 35 minutes where Carrier, how does some of the issues we take questions first from students here of, of this class, and then take questions from all of you who are watching this online participants, the Q&A or the chat, she can use that. And we will read the questions and just take as many as we can see that we feel full how to join. Is that any news about from from that? Maybe yeah, maybe just a word of explanation for people because there was there was an overlap in our initial use of the Zoom Room and link. Those of us. The panelists had to, from one link to another to we had to bail out with one link and start using another. And so I think the problem is that Karl may not have caught that message. So I thinking it might be sort of lost between legs. That means in cyberspace. But I can at least say that this was there. I want to thank Gunter and angry and Anna belts are setting this up. We're trying to set it up. And also for the wonderful opportunity to meet Carl, which I did for the first time, virtually yesterday. And also to put in a plug for the really wonderful film about his life, which I've watched. Why he said, when you watch it, wisely realized there'd be reason to Washington third time, it's just it's just full of brief descriptions of remarkable events in a life that is both very distinctive but also characteristic of Holocaust survivors who were exiled and travel across many countries. It's, it's a disruptive life in some ways characterizes a particular generation. So there's a lot to learn about coral, but also a lot to learn about history in the film. And it's very engaging, it's well done. It's completely absorbing. So I recommend the movie if any of you who haven't watched it yet, I certainly urge you to do that. And I made a last attempt. It seems to me that there was a meeting ID failure for him. I remove tending o as a Zoom Pro Grandma. Okay. If I was just visiting as it's super nice, Gregory, I just removed him from the panelists list, again, an additive. I hope that we will be with us in a second. I wasn't able to adamant under the same name, but now i'm I gave him a new name. Maybe that works. If not, I'm unfortunately out of solutions and maybe we need to come back to Gregory. Let's wait one more minute. I'm I'm extremely sorry for this is this has never happened to us and it shouldn't happen. I'm sorry for what wobbly a lot of us feel like is a little bit of a waste of your time. I think that will be good. We just need five more minutes and I think that maybe we can have a conversation between carrier may now, what do you have the impressive when you're watching this film? Because some of it, I think a lot of people who I see now we have 100 participants who have not, maybe not northern, watch this film and know about. And so I would like to ask you, carry you watched it twice. And when you when you move into when you saw that move into too hungry and head is how we'll just write his life there. As a young boy. He left when he was 14. He felt, when I watch the film, I saw that you had already had grasp the situation that many people have been not bad. This would be like an exact existential threat for, for all Jews who were still in Budapest, Hungary, empire. That was, as a young boy, he was able to see that. And he absolutely Well, that was my impression when we should ask him, is that his his family went through the process that many German and Austrian families did. Which was to think that because they were loyal Germans or Laurel asked Austrians because in an, often enough, they had served in a German army in World War One. They felt safe and they felt so deeply German that they could not themselves being at risk. Now in Germany itself, where you were even more directly aware of the rise of Hitler. A lot of German Jews left. A lot of German Jews realized that something was happening here that put them in danger. Of course, for a while, the Nazis had a policy of encouraging Jews to emigrate. They, at first they thought, we want to get rid of these people. So not only did many German Jews guess that something was going on, they didn't guess the Holocaust. They didn't imagine mass murder. That's people just couldn't see that until it actually began to happen. But a lot would leave. But many others who didn't leave had this characteristic response, which was weird. We're committed to Germany as a country where you grew up here. We see ourselves as citizens. They didn't imagine that all of that with sort of count for nothing or even less than nothing. And there were even, even Jewish family is the head change to Christianity 50, 7500 years earlier. But for the Nazis, since there was a racial theory didn't matter, you couldn't become a Christian. Once a Joe, He's Jew. Jewish blood in your ancestors, always a Jew. And so they were all vulnerable to be killed. It's if you see the film, you'll see that Carl's family barely got out of Germany to get into Hungary. I mean, that was that was a very close call. They really, they really got out of Germany when it was too late. So that was sort of the first really close call and Carl's life of which there were many, many instances when when he almost didn't make it and that that train trip out of Hungary, he, at the border, German troops wanted to send all of the kids to Auschwitz where they would be murdered. At the last minute. They were, they were actually hungarian troops, not German troops. So they decided art, we'll let them go. But that was yet another brush with death that in some ways occurred over and over again in Carl's life. Quite, quite remarkable. To hear that I'm hungry was of course, no safe bet to get into Hungary was to get into the, basically the next place the Nazis would take over. And Carl did seem to sense that this was risky, but the parents understandably really didn't. They were much more characteristic of many families who've grown up in these countries and thought that, that they belonged in them. And that's why you can see that both the mix of Carl's own awareness and the families failure to be aware is so characteristic of that generation and so tragic. Now of course, if you, if you go to the east into, into, I mean, if you go to the west and the east right into Poland, then there's even less awareness of what was about to happen. Because Hitler rose in Germany, there was a lot of publicity about the Nuremberg Laws, 135 and so forth that made Germans aware in Poland, where half of the Jews of Europe lived, virtually no one guessed what would happen when Nazis took over. Nazis took over half the country. It's hard, hard to find anyone who foresaw the vast murder that was going to take place. Karl, love this directly in his life and serve a series of miracles. I mean, really, you couldn't count on any of these things working out well. But it gives us a lot to learn from and really quite compelling as a result. Yeah, I think, I mean, it was remarkable. I think, of the, one of the things that are happening here, these Zionist groups that eventually got him to take it on this tray to get out of there with under 50, judge. And that was because he was organized this amazing Zionist through and Hungary. And that then it's only a few of these kids could get out. But he was one of them. So that was that was the lucky situation. But he may want to go independently. We call one. See you next video where he discussed with his uncle what you do is up, I'm also a hungry. And he told him that, well, the Jews are getting killed. And if he doesn't want to sell this business, and as he said, Call it was the situation of many people at the time. But I didn't realize that it could get worse for. It couldn't even imagine that there was this muscular mass killing going on or any of the 43. But he definitely wanted to get out. I've got an artery that we got out of this training. Remember that by 943, most of the Jews, by the end of 43, most of the Jews who would be killed in Poland and the Soviet Union has already been murdered. I mean, that's the mass murders that began in 941 had almost run their course by the end of 19431. Other thing that was amazing about that, the train trip out of Hungary toward Palestine as that at the last minute call, it wasn't scheduled to be on the train. At the last minute. Another boy who was scheduled to be on the train couldn't make it. And so Carl was given his that boys place, but Carl had to travel under that boy's name. Another just, you know, you get the sense that life is full of unpredictable chance. When you when you see pal Karl, the things that happened to Carl, you just you get the feeling that you don't get to control your life. There are times when history just sweeps across the world and forces outside your control determine what your life was like. Happened to him more than once. He got he he he got to Israel and his brother was already in Israel. And in the the, the father, I think, of the boy who was supposed to be on the train arrived at the displaced persons camp to meet his son. Carl was called out because Carl was still under the name of the boy who was supposed to be there. And then the boy's father was of course, really shocked and dismayed that it was Carl who showed up, not the sun. Just another in a series of. Very poignant and almost tragic incidents that, that shaped his life. And then remarkably also partly through chats. Karla ended up becoming a journalist. Actually a very successful journalist. You wrote for, for magazines and newspapers around the world. Some of his work was translated. That was almost, almost an accident as well. He was, he was given an opportunity to write something and he did very well at and I one of the things I wanted to ask him was he had no training as a journalist. He had no experience journalism, and he got this chance to do it in to be successful. And I was curious whether he had any idea where the skill came from. No, I think of journalists training and college and being apprentices and gradually moving up. Carl just stepped into the role and miraculously succeeded at it. Well, something in him must have prepared him for that public role, but we don't really know what it is. I'm hoping that, you know, it's a question that I get to ask. Doesn't mean that those all of you in class from them can expect that if you drop out of school, you can do to be successful journalists. But we'll find out maybe what happened. Carl's live, right? Yes. That's right. It was it was a lot of David was. One thing that I would like to ask you is, why did he go back to Australia and seven times? Because he does write it. One of the questions for being here. Was that your question? I think that who had this question saying? Well, he said that there is a you cannot really use that to scan, cannot make an A3 or that kind of contradicts what he said. There isn't Vienna. So why did he always we try to again, I mean, that's just me. So I mean, I know that he is very active and engaged in coining, are going to see, you might see them today in Austria. So that's part of is why I think to deal with that. But I wanted my classroom. Okay, wait, what is that? That is a well known to the Greeks. You back. Well, he's, he's famous not only in the film but in other contexts for saying that is the original decision to return the Austria was the worst decision I ever made in the light. But as you point out, he kept going back over and over again. I think I understand what he means by the worst decision in his life, because it meant that he had to engage with Austria and antisemitism. And he had to confront it and live with it. And I think that's, that's very difficult, especially if you're a Holocaust survivor, go to Israel, you, and you live there, you live a different life. But if you, especially in those years, apparently even now in Austria, you can encounter a great deal of hatred. And it's like you had enough hatred during the Holocaust years. You don't, you don't need more of it. What's very interesting, I think in Carl's case is that. He ended up becoming an Austrian, whose job it was to criticize Austria. His accommodation with Austria and anti-Semitism was to be a reporter who exposed it and who wrote about it on a, criticised other elements of Austria and political and cultural life. So he's a kind of an anti Austrian, austrian, someone who's, you know, who's part of, I guess the loyal opposition, who finds, identifies the problems in the country and writes about them as a journalist, which is, I think an extremely interesting way of accommodating yourself to an environment that is in many ways hostile to Jews. It's not everyone could handle that. I mean, it's you'd have to have a somewhat toughs to be in that role of absorbing hostility and then turning it into intelligent criticism. That's a, it's a great lesson for a journalist. But it's not, it. It's a lesson that a lot of people could not embody in their lives. It just would be too stressful. The other thing you'll note in the film, and I wanted to ask them about is that there's a lot of irony in the film. He really, I think he survives in part because of his sense of humor and his ability to see things ironically. And I'm curious whether he found other Holocaust survivors who were in part saved by irony. Because grief would, could easily take over your life. Grief, guilt har, could take over your life. And he found a way and even to be sort of whimsical times. And I think it's a great personal strengths. His part or this part. If you see the film, you'll see lots of evidence of that. And I'm just my guess is he had reflected on that at some point, right? How he survived in part by achieving and ironical perspective. And I hope that he can talk to us about. He got, he got in trouble with the 1990s, 995. To be exotic. He published a piece when we criticize no publication by the FBI, close to the Earth with three party in Austria. That's the language that was used by many of the authors. Obligation was very much in the painting of Naziism. And so we publish that. One political scientist, professor with the name five bagger is you live on that. But he won the case. And I saw that went very far out for, for many years. And also in these court cases, you also do a lot of stomach to to keep on going to make your case. So now eventually we talked about cow or a pig. Welcome. I'm so sorry that this was a match. And we're extremely showy. Yes. So-so we okay. Let's go ahead. Yeah. Okay. We sprayed we explain. We went over your time of your life. And j we can go ahead directly now. The questions, what do you thing? Because most, some people have watched the film. Alice, we just told them about our brightness built into the metadata. Also, watch the film and common carrier and I talked about baseball an hour, an hour now. And maybe we can immediately go into the questions from the students. What do you think we we set it back to you, some of them already in advance, please. Yeah. Okay. So maybe we do this here from here now. William C, or you deal. Okay. No. But is there I think yes. There will be less than 100. They had to you had two questions about Israel. Maybe you want to ask them now to the camera and fence. Okay. Who wants to go first? Yeah. Okay. Thank you. At the membrane I came up with that take off your mask. So I see almost no. We cannot, we are not allowed to take off the mask of that. Okay. I really truly madly, yeah. Okay. Can you hear me now? Yes. Okay. You are living under the British Mandate, Palestine before Israel was officially declared a state, filing for this creation of a state. Can you elaborate more about what that experience was like and how the people you lived in mom related to the news of independence? Well, you see on the day of the Declaration of Independence, I was at the front, was in the salt, it near in and, and was in a fighting force. So I do not know how the people are real. I know how they react it, but I know it already from papers and from USBE. How we reacted, we rein action, which means it was war. On that day, the Egyptians marched towards they will already inside the country and they started to bump us. This was for me, the Declaration of Independence isn't an answer. Does it? Does it answer your question? Because I can only tell from my experience, you know. My experience was in the morning of the 15th of May, 1948 up the Egyptian airplanes through the sent us leaflets is let drop leaflets enable to us in the name of the god, of the merciful God, etc. And they ask us to give up. Which of course we did not. He said, Hey, you because you were hiding out in front lines. Then was it an exchange expand to go grab that when you get a half reaction or that you bought. Just a moment. I get my I get my thing because I cannot hear you. I can understand what you see, you know, come a bit closer slowly. Jeremy Corbyn already. Okay. So following up with what you said, you were on the front lines as the State of Israel being declared. So was that a very strange transition for yellow going from being in a fight to all on a sudden watching other people experience sort of celebration about the state. It seems like it's a strange juxtapositions. Well, nothing has changed in everyday life. You see when you are a soldier, you have your weapon or you'll have your command that says Do this, do that. And on that day, we did not do anything. We went we had our book, we hit our plates is where we went down on the pen, prevent a bomb does speak, hiding inside. And that was it. So life did not change a lot only that this was the first time we were bombed by Egypt airplanes. And we had no, We had no weapon against it. Or if we had the baby and not at at the place where we were. So it was not very pleasant to be bumped, you know, and some fellows died and some fellows lost their legs and they are the end. So it was quite dangerous. And I was, I was at that time 20 years old and my attitude was quite phlegmatic. I said, okay, let's see what is going to happen. It is it going to double up? I was not was not consumed mistake because I could not be pessimistic. You if if I'm pessimistic, if we up as simplistic, we are going to lose. So we had to be optimistic. Okay. Nice. I'm Hannah, your question you were saying? Yeah, maybe not, but maybe if you have this question, I think but the first years of the yeah. Yeah. And speak slowly as you can. So I was just wondering. What was it like waiting by the starter is routing. Stay on how you talk about that and you are worried or more optimistic about the future. Well, as I said, when you are 20 is owed and you allow me, then you'll better be optimistic Tian-hou. Because if you are pessimistic, then you know that self-fulfilling prophecies. And if you don't believe that, then probably you will be hurt. So my my attitude during this war was except one short beard when I was very much afraid. When I want, this was before the State. Was that good because it's spring a 9800 48 when I was accompanying kind of adds to the lot from the alarm was in the South. They had to go through villages and deathless in a little UI net armored car. You have a little window, you'll look through. And that was really dangers. And there was also a wound bed there. But after this, I felt everything is okay. Your normal there was a frontline at I had a weapon and I have a, I had a fair chance. So I must say that the army, especially our unit, was very, was in a very good Muji usually. But when I, when I was in this, in spring 48, when I was taking caravans, Trojan auch. That was also, we were optimistic. But every evening when we came back to our base, you know, to Pasi, Yeah. We had to shovel we had to make a gray for somebody because we always add some that come rates and we had to put them into the chat. So usually it went like this. We put an office hour per surgeon sits few words. Don't be shocked if you push the air and then pay went to the dining room. And there they all think was forgotten to know that life continue like this would not have happened. Ten minutes ago. We made jokes, life and on, because you see, if, if you start to think about this, you cannot fight and fighting situation. The UF wants to fight. They had no choice. Because of course we did. We did everything before. I mean, before the, before the war started, before. Before that. The Jewish issue of this was the Jewish community in Palestine. Did everything to have to continue life in peace. But this was not possible because on neighbors would not let us live in peace. So we had to fight and, and, and, and my generation was decided that this should not be forgotten. It was three years after the end of Second World War, in my generation was decided that it can never happen again. That we will be defenseless and that we will have to depend on others. So the whole idea of the state of Israel was not to depend on others, but to depend on ourselves. Is that good? Yeah. Okay. Any other questions? Any questions related to visual? How widely enough and after that, after the war, how you went badly and 51, but you started or three years after the war, our situation, one has to know that there was a mass m equation at i was released from the army on the 1st of January 950. So I had the right, according to the law, at that time, three months of unemployment benefit, but not to give us their unemployment benefit. They gave us two days of work in a building, in a building. And with that be a few cents more than the unemployment benefit. But we worked very hard for those two days. And when the three months over, the Labor Office did not give us any more work. So my equation was the following. I was in a camp for really soldiers. There were many of them. And I had no job. I had no money. And I had some bags because I asks from the top, I'll close with money. I ask them to low to give me a load. I got some lone. And after a few months of this situation with a good friend of mine, we went to the Labor Office in the afternoon because if we would go in the morning, 1000, oh, 100, 500 people would queue up for a job. And when we went there, they encode us all kind of names and said you young people, you have, you have. You want to take that away from us. So it was impossible for us to go and line up because they would not let us. But in the afternoon, we went to the Labor Office and we saw outside the labor of fish was a board and on the board. The search for people who want to become waiters ownership. And we add my, myself and my friends. We decided we want to be where it is on the shape was better than to be unemployed. And so b, both of us got, they got the possibility on this one week, one week seminar. And I met some Am, I met a fellow from the camp. And I told him this and you are lucky one both run to the label office of the, of the, of the, the port of Haifa was in Haifa. And show them that you are received and then they give you two nights ownership on unloading a shape. This is what we did, but of course, when you unload cement or you unload vote or heavy things then in the morning time, but we had to go to the seminary. The secondary ahead. Wait a, it was a Viennese Jew to he liked me because I came from Austria and I talked to him in German. So he came to my table and add my friend stable and he said, look, in reality, I should not let it pass. I should let us. But since your fellows, you have fought in the army, etcetera, etcetera. I let your pants. Okay. So life was very, very difficult at that time. I had a brother in in Jerusalem, was married and had a little go. And food was my food was also it was a ration that will meet was ration. Everything was on. Basically it was austerity like in England. Okay. Thank you. And that you return, if you want to be returned to Austria. As though there were some questions here about philosophy. And one that we, when, when you are not Muslim, we already mentioned that, but maybe you can answer that. You said in this family said Jews, it, you cannot live in luxury and maintain dignity. It's a contradiction. So, but you still live in Australia. So how, how do you make this look, ISOS? I was I had a friend in farads who was legally there. My friend from the army. He was legally there. And he said, Why don't you come to France? And so as I had as an Israeli, let's say passe, there was no national passport and it was difficult to get a visa to France. So I went illegally. The police caught me. I was I'm a sentence to one peak it someday in Paris, in the biggest, the biggest jail in Paris. Not, not a very pleasant place to be. I cannot recommend it. And after one week. They sent me back to Austria and I was I was going with the agenda, with the police the police, but I was handcuffed to him. We went the whole night across Germany. And in the morning at five o'clock. For how fast forward we arrived at the railway station. A French military car was waiting for us. And there's your undamped took me to the Austrian border and he said stone. Us first thoughts was a treble. But boy you will at home. So I went to, I went to pray gets it was a few kilometers. And I said to the next policemen, I'm an Austrian. Like you said, Whoa, you're announced yet. Okay. Then you have to go to the state police in Innsbruck. I said I have no money. No problem. And he spoke something and I could go free. Like when I went to the state police, I was received by the director. And when I said I'm behind one with an Austrian who is coming home, he said to me, Mr. FIFA, the law for the homecare is only for those who have been to the mouth portals above MSS. And since you have not been, you will be taken care of, but don't be afraid you will be taken care of the Jewish community. This was a Austria and attitude. So I cannot say that we were discriminated against, but we will not we will not welcome what it this way. Then, when I was, after seven days, I went to Vienna and I went to the Jewish community. I was very naive young fellow. And I was sitting before the office of the social help. Social assistance. And a fellow came out. It was a Cold War. And he asked me, How do you like Austria was one week. I said for my taste, the Nazis are very loud yet. So I was qualified as a communist there and social democrats and which I was not. And I was sent to the asylum of the city of Vienna. Hitler was before the First World War. So I started in a dormitory with 49 other people. This is where it started in Vietnam. But it's not a very pleasant experience. But I was lucky after three weeks of being unemployed, I found employment in nearby cell, was in labor. And this is how I started my life in Austria. So we won't turn very shortly to be aggressive and carry had another interesting question. I wanted to give them access to our sponsor requested before we can only take one question here from Mr. If you have that, please. Guard. Is Carl in those in those early days when you returned to Austria? And I even before then when you are in Israel, did you often meet other Holocaust survivors and wasn't important to you to share experiences. And is that still the case today? They still interact with other Holocaust survivors. As part of your life. First thing was in Israel, if you wanted 0 in binary is time. If you want it or not, you came into contact with trilobites because already had 45. 44. There were illegal, illegal immigrants. The fact of the matter is that the British had the white book in 39. The White Book limited legal immigration to Palestine. So 75 thousand persons. And this was in 44, 45, the, the, the, the, this, this was finished. So people campaign, but they came in illegally. And in the keyboard to I was happy they weren't taking in people who are survivors. And of course, we were very much interested in the experiences that they would not tell about. I never had, never would any one who had a number on his eye and tell us about Auschwitz, you know, we knew about it. But we did not ask them to tell us because of we knew how. This is not a simple matter. You're not somebody was there. Please tell us about this, you know, but we knew what happened. And of course we were beware in a, in a, in a very bad mood against the British because they did not let in those survivors. And even President trauma and ask them to let in a 100 thousand Jews. And the British would not let them in. So one of the reasons why I joined my group, joined by mouth, the commando troop of the Hagana was because we wanted to have those people to come, to, come to Palestine. And It, it, it looks like, oh, let's say today some people say that there was not an interest in this survivors and that's not true. At all. People were doing everything, that they should be integrated. And they were intubated in Israel with all the difficulties of people who, who come from and don't speak the language have to learn. They don't know that the climate problem, a lot of problems. But This is the first part of your question. The second part was after I did, when I started in Austria, after a year or so, I went to the Austrian voters and I started to work and they look at business and may send home. I met some people who were so bad, but no, it was different when I became a newspaper man and then when I became a journalist Bay late in my life, I was 51 years of age. Then I became when I became a journalist and width 54, I got the job as editor of The Jewish paper of the end of the official paper. And then of course it was part of my duties. Who have contact to all kinds of tubes. Survive as much as people who were a term, people who came from the Soviet Union. And on their way they were not going to Israel, they were staying in Austria. So but today there are not many survivors in Vietnam. I don't, I don't not know. Even, even when I look at my people who were with me, soldiers in my group where I started those uncomfortable. I'm still in contact. The others on either their dad or they're not funky ink like I function, you know. But they don't your candidate speak to them? They cannot. Or do you say they are either senile or government or whatever? Okay. Question answered. Now it's extremely, extremely interesting to get that sense of breadth of overtime. You want to ask a question. Before we go too far with the class here, I see that we only have 10 minutes left. But we want you to get to some open questions in the chat. I'm sorry. We have debates. Do you want to go so on. So then somebody will give to that yeah. The word. Okay. Can you hear me? Yes. Okay. Then I will. Maybe actually, we had I think three or four comments slash questions. Funding had been set. And maybe I'll just start with her second because it's it's related to what you already talked about. But the question is, Mr. Fifa, why did you go back, back to Europe to anti, meaning hunky-dory? We all know about. It is a question which I'm always asked. And it's a bit, the answer should be more complex. I cannot see I went home. I went back to Austria because I was homesick. That would be a crust lie. The fact is that when I left Hungary, I left not under my own name. In the past, in the Hungarian in the Hungarian emigration paper, another name was written because the certificate that permit of entry to police time was according to quotas and my youth movement exchange date. They had. That means they team up a religious one. They wanted to have a certificate file go. So the initial merits a which I was said okay. If we get a certificate that but give us a cent if PEPFAR boy, that got they got this certificate under this name. And I was under this name in Palestine and in this way. But I wanted to get back my mean, I sought if I got when I went to France, I shouldn't go to the Austrian Embassy and I will ask for papers. But I could not go to the haustra an open she because the police caught me. And I told you what happened. When I was in Austria. I found, I found it a extremely unpleasant place to be at that time, I must say. But it's really extremely unpleasant. And it was unpleasant also because I was Jewish. And people would, I would go, I tell you a story. I would go to, I went to a shop in Vietnam in 50 end of fiscal beginning of 51. And the girl there ask ask me Can I ask you a question? Go ahead. Ask. And she said you, an aristocrat or a colleague, a Jew. But she said a Jew, which was it like KYC, but it was not it was a Jew. And I ask you why do you ask? She said because you speak like one. I can answer. Why? Because people who like myself for return to Australia, we spoke the old Austrian. Austrian spoke before 38. This is what I do. But after 45, Austrians did not want to be part of Germany or Austria. A nation was really in being in 45. And people, everyone in Vienna, almost everyone spoke a dialect, a Viennese dialect, or an upper triangle theory on whatever dialing. And when somebody like myself who spoke nice German, they thought it can be only and I will stroke out or do. Now is give you the answer, how it gives you a feeling how it was. Now, let's see another thing. Of course. It was also another thing. I was 23 years old in 51. And of course I wasn't normal man. I wanted to meet some births. So where do you meet girls? You go to the high Hagen in Vienna, where you can have a glass of wine, big table, and have some food which you have put yourself. At that time, there were no elaborate Heinrich and wheat bread if you could have warm and cold for no, you entered by the Ford in a shop and then you drank all in the y. But I try beach. But on the next table, people like Austrians, but telling jokes about gas chambers, yellow. So I decided it's not my place, it's not. And, and of course I was lucky I went to a hotel school. And the first thing I did, I went abroad. I did not stay in Austria. One question I see here about heart failure in half an hour. How when I was in the army, if I understood the Hebrew, of course, came in. I came to Palestine when I was 14. I was not 50 years old. And within one year I spoke perfect Hebrew. Within one year I read Hebrew papers without the without. So I read every everything in Hebrew. After one year. I had one year difficulties. But of course, because it was a new language. But when I was in the army, perfect. I had the very good Hebrew teacher in the kibbutz reformer. He was, he was a religious person in his youth, and he had a very good Jewish ditches advocate. And that was a great advantage because I learn a very good Hebrew. And many, many years after this, when I was editor of the Jewish paper, a phone call came from Jerusalem. And the fellow there was the manager of the community who would be a row. He was not there. So I was connected to query straight to these regular aid you follow. And I think he asked me a question. I gave him a straight answer. He said, wouldn't you like to work for me? Of course, there's freelance. I said next week I'm in Jerusalem. Let's talk about it. And that was for 15 years. I was pretty lands course for them for the Israeli raid, you enable it. The whole thing went on. There was no sky, no computer. The whole thing went on on telephone. And when I made the mistake in Hebrew, they stopped me and said, Look, here we are at the Israeli radial. You have to speak correct? Hebrew. I'm going to tell you I'm going to spell it now, how you should spell it. And then usaid, and then we put it in the correct. Word and this is how it works. So my go to April 15 years. I was for 50 years correspondent of Israeli radio. Now, there was not much money in it, I must say. But it was a lot of honor because my family, let's say my my brother or my other son of my brother. He for me and after this, he said, Look, I was on my hours by car. I was traveling from Haifa to Tel Aviv and I heard your voice. So that was it. So my Hebrew was bullets. Yes. Thank you. Yes. They're the class out here. The, the girl comes to an end and students will have to go to another class soon. So I think some students will leave now, but maybe we can not read. That's okay with you because we started really might go a little bit longer. So pair with U. We go on a little bit longer to go over what they said, Okay. We should use okay, when you need to leave, of course, you, you really can then maybe you can mute yourself for the sounds in the room so that it's not disrupting if you mute your phone? Yes. Yeah. So I see quite a number of questions that are more related to Karl's experience of more contemporary antisemitism. And I want to remind our audience that into weeks we have another session that I promise will be more smoothly and on time. It hits so that we can get to these questions then. But there was also a couple of other questions. Yeah, and maybe we can even get to one of the more contemporary ones. Demystify for how did you get into Heschel Mads after arriving in Hungary, could you say something about the actual math? Heads as work in Budapest? Very easy. One. I was pushed you in Hungary was a boarding school in debits and to learn and engage in Delft of the first year. It was should you nine, War Two started and I had two are going to already, my parents let me go alone to the gymnasium, to the Jewish given mass you. And it was at that time, in theory, every pupil had to have a cap below with the logo of fish called the logo of us core walls. Everyone sees it as a menorah, the logo of the State of Israel. And So everyone, I'm, I'm a pupil of the Jewish people, not sure. When I left the Trump. Opposite. Pupils from the Christian and give nausea, called me dirty Jew, stinking Jew, all which I knew from Austria at this time in Hungarian. And when I learned Hungarian endeavor, it's in there boning school. I was told I'm a Hungarian like everyone else. Now I have the feeling, I have been to this cinema. I have seen this before. And it'll be short on the short way to the given us yet, but 300, 400 meters. I decided two things. First of all, I deducted, there is no God, because in religion we learned, we are the elected people. What the hell is coming? I am belonging to the elected people and I've called it. It's thinking through this. So they can be, the conclusion was no go. But the second conclusion was even more radical. Am not a Hungarian. And since they call me all kinds of names, I don't want to be. At that moment, I simulated myself. And in this school, I said to everyone, we have to go on Saturday to the synagogue. Why the hell do we have to do this anyway? There is no God. Second, we have to stand up in the morning and see a patriotic Hungarian boy and we are not Tonga ends, we are Jews. So after two months in January, belief or February, 40, 40, a fellow who was with me and the class came up to me and said, Do you do you want to come to a festivity of Purim fuel boys who think like yourself. And since I had no French in Budapest, I said yes. And when I came there, there was a youth leader. I felt we were 11 years old and he was 18. And E Lee was a very good pedagogue. And I told him, Look, there is no God and we are not Hungarians. And I want to go to police time. My brother there. He said, fine, fine, everything is fine. There is no God and we are no longer term. We and we want to go to Palestine. And so I did not know that I'm joining Illegal movement. That only I knew when I was in. First, they did not tell me what when. After a few weeks they had confidence in me. And I was told I was quite happy. This was the way. Beware. Of course, one has to say in, you'll see, there was a lot of which you did not ask a question, but later on, I was revolting also against the brainwashing or no, because we were brainwashed in the kibbutz. Hi, I'm telling us stallion, he's right in every sink, but the Jewish question day and makes a mistake. So this logic did not punch. I said, if we make some mistake, probably be making a mistake also in other things. But still as a soldier, you 4849, I was member of my pump out of the left socialist party. But in 49, I was kicked out because of right-wing deviance. I was not believing that T2 is a fascia. So from that form for the nine, I was not anymore. I believe. It's, it's I understand believers Yolo and find them also very interesting. But, but I was too much of a rationalist and I could not take this logic. Okay. So this is a way I joined Azure ML to you. Thank you so much. Before maybe add one more question I want to also read. Carl actually gets to see them to comments that came in. One is from Mr. Cohen call this isn't really a question, more an expression of admiration. You are an inspiration to all of us. And your ability to communicate with young people is a real gift. As I already knew from my own two sons and their encounters with you stay well and healthy different. In another comment is actually suggesting that we share the recording of this in the beginning, a little bumpy session with young people so that they can continue to see interaction with survivor holocaust survivors and witnesses. So I just wanted to share some of the Appreciative appreciative comments. And if I can suggest, because they had been quiet a few questions about more recent experiences and where do you live now? Do you feel anti-Semitism now? Maybe you can give a kind of an answer to that. And all knowing that we will have another session that will be about your more more recent at least life. But just in case those people who two I get a day, they not all of them might be able to join us in two weeks. So maybe you can talk a little bit about OK, shortly. I will tell you this. In Ostia we have since last year, since January 2000, we have a conservative green government. And this is, as far as I know, and I know it because I live is with interruptions. Since 51, this is a government which is doing everything it can to help. Jewish life in Austria, which means the Jewish community had to pay for the security. And it paid a lot of its its budget was spent because of security. And why did we have to have security? Because there was an Arab Palestinian terror attack on the synagogue. 81. So soon it will be 40 years. And now the government is covering those expenses. This is one thing. Second, in the government program is a very clear stand against anti-Semitism. This is government policy and, and also government policies. Not to vote in silly votes against Israel. This is also government policy in Austria. And of course, one has to see, you ask me, is every other anti-Semites in Australia you yes. Of course, yeah. Antisemitism is there. But you don't have it. Politicians will not voice anti-Semitic things. This is episode. If somebody does it, it says, is suicide, political suicide. As one. The second, you have not very seldom an anti-Semitic word in the media. What you have. And that doesn't come from the right-wing, that comes from left-wing persons is in the state media. Sometimes you have very unfair comments and very unfair reports on Israel. But this is not government policy. This is one thing as a second thing is that this is a first government, not just a second government, which is in its program taking align against political Islam. We had, on the 9th of November, we had big police was searching about a 100, more than 100 ohms and 100 Islamic institutions. And there is a big discussion on this, you know. But I would say most Austrians, which for this policy, because in the past, people were not the limb media was not reporting when something happens, you know, they did not report the name of the person of the perpetrate. Now, in part of the media, it's changing in another or not. And I must say, I'm coming from the left. But sometimes I think I will have the next time. If, if, if I have to vote, I will vote for the president. Reactionary. I say or action a chancellor, yellow because he is not a 0 and a lot of it. But he, when he got, when he became chancellor, got a lot of images and a lot of alcohol on these Facebook. You got anti-Semitic posting. She had once made it public and went to the police because this cannot be tolerated. So in a way, I feel that the situation is much more. It's clear in Austria. And I would not say that it is as it is. So in Germany because I speak German and because it is is my native tongue. And when I watch things going on in Germany, I cannot say that everything is so clear. Even with the votes, Austrian doesn't vote in the United Nations. On principally when this boats are you alone or kind of phony condemnation of this? Well, Australia is not participating in it. And Germany sometimes, yes. So there is a defense. So this is one. And then the second thing which I say which has changed today, nobody would tell me, Well, nobody would question that. I'm an Austrian. That would sometimes ask, how do you feel more an osteon? Do you feel more a Jew? Which is of course is silly question because I'm bored. I'm Australia and I'm Jewish. And that goes very well. Then nobody, nobody would ask today. A fellow who came from Turkey and became an Austrian citizen. Nobody was saying in his mind would ask him, you'll feel more in Australia or do you feel more Turk? But with the Jews, they, they, they have this feeling. They must ask. And, but I must say when I go to Austria in schools, they asked me about my identity, that this is a fair question. Do you feel announced yet? Yes, I do feel and Austria or not? I'm living here. I'm paying my taxes here. I'm voting. I'm an Austrian citizen. What was so silly about Trump? I may say so was that he scolded American Jews because how dare they vote for the Democrats? You know, who you should vote for you or for your Prime Minister, Netanyahu. But Latanya always look, my prime minister is not the prime minister of American Jews. I'm for the existence of the State of Israel. But I'm not. But I'm an Austrian. Let's face the fact that's my native tongue. I write German. My English is also I speak with a German accent, so yeah. That's it. Yeah. Thank you very much. We have we have done over time 15 minutes and I'm very sorry that there was more than an hour. Really do love of travel. It's our phone. We apologize when we, uh, we really happy that you have the patient and also be participants. But they're still mindset of the people at B and B watching us. So we're very grateful for all of your patients. But we will add here, but we will follow up in two weeks. But we'll talk more about Germany, Austria. Let's, let's arrange for everything because you'll see you have to take into consider it the constant, the Reshma 92. We use moca. And I, my, my, my, my, my ability for techniques is, is very limited or no. Actually, I did ordinary button. It is extraordinary. You were you, you were very patient with us too. And we managed to get you in this webinar, which didn't seem, seem very lucky. So we really, really want to express our gratitude for being so patient. And you can extend. I'm ready. I have my dilemma. And I could sit here until I was more an answer questions. I noticed such questions. Many Obama abuse, but also just a moment, lose me. I have to leave. Yes, you are. Excuse excuse. My cheek goes out or without you, Senora. Thank you very much again also from my side, Carrie, also for your great way off and entertaining the crowds for more than 20 minutes. Thank you very much for that. And Carl, again, thank you so much for for being here with us tonight. Today. We look very much forward to seeing you in two weeks. Again. Bye-bye. Bye, everyone.
Description of the video:
Okay, I think I'm going to start. My name is Andrea Adam Moore and I'm the Director of the Indiana University Europe Gateway in Berlin, Germany. We're very happy to welcome you all here. Warm welcome again to Debbie Hartmann, to Karl Pfeifer, to Günther Jikeli. And of course to all of us who are joining us remotely today. I'm very, very happy to be in the room with these great people for the second session with Karl Pfeifer who we're very grateful for having here. I'm just going to briefly introduce my colleague Günther Jikeli and then I will give the word to Günther. Günther Jikeli is the Erna B. Rosenfeld Professor at the Institute for the Study of Contemporary Antisemitism and the Borns Jewish Studies Program at Indiana University Bloomington is an associate professor of Germanic Studies and Jewish studies. He is a permanent fellow at the Moses Mendelssohn Center here at the nearby Potsdam University. I've worked with Günther many times on life in-person events at the Berlin gateway. here. And I'm very happy to have you here in a virtual session again, Günther. I very much look forward to the conversation, and I'll see you later for the Q&A. Thank you so much, Andrea. It's always a pleasure to work with you and also thank you to Annabell to help us making this happen. I have now the pleasure to introduce you to my friend Karl Pfeifer and Deborah Hartmann. First, thank you both, Karl Pfeifer and Deborah Hartmann, for doing this. This is really great that we can have this as an event together between the two of you. Karl and I, met ten years ago at a conference in Warsaw. So that was an academic conference organized by our mutual friend Dina Porat from the Kantor Center at Tel Aviv University. Karl, you gave a talk there about antisemitism in Hungary. And that was 10 years ago. And we will see, I think in our discussion today, that a lot of things have been even accelerated since. We have been in contact ever since. I followed your writings, you're still a very active journalist. But you were born a long time ago. In 1938, you had to leave Vienna when you were 10, when Austria became part of Nazi Germany. So you have to, for your hometown, you went to Hungary, but that was only relatively safe for only for a short time. And when you were 14, you escaped on a train with 50 other children to Palestine organized by the Zionist Organization Haschomer. Against all odds Nazis in Bulgaria wanted to send you and, and all of this back. I mean, you survived this this trip even where there were a lot of hurdles wherein the way wanted to send you back and you eventually made it against all odds to Palestine. You found a home then in a Kibbutz a few years later. And when you were about 20, you fought in the Palmach and then in the Israeli army until 1950. You're thus a veteran of Israel's war of independence, however, you return them to Austria. And this is what we will talk about a lot today. You'll return to Austria in 1951. You had a job in the hotel business and this brought you then to many countries, Italy, Switzerland, England, and even New Zealand. I think you speak about six languages. And you return then back to Austria and work there as a journalist for the Gemeinde, a publication for the Jewish community in Vienna. And then ever since as a freelance journalist. So this work as a journalist brought you some trouble as well, hopefully all for pleasure, but also trouble. Some court cases, one of them ended at the European Court of Human Rights. Where you won your case over the Republic of Austria. For those you, who of you haven't seen it. I highly recommend to watch the documentary about Karl Pfeifer's life. You will find the link on the page where you registered for this event. For those who read German, I also recommend his book Einmal Palästina und zurück. Ein jüdischer Lebensweg. To Palestine and back: a Jewish life of way. And also another book that Karl Pfeifer, or maybe you want to show it. Immer wieder Ungarn. This is the book. Immer wieder Ungarn: Autobiographische Notizen, Nationalismus und Antisemitismus in der politischen Kultur Ungarns. Translates to Hungary Again and Again: Autobiographical Notes, Nationalism and Antisemitism and Hungarian Political Culture. Now to Deborah Hartmann. Welcome. You are, I think still in Tel Aviv, but moving to Berlin very short, because you are the new director of the House of the Wannsee Conference. This is a memorial and educational side in Berlin in Germany. Prior to that, from 2015 to 2020, you were head of the German language education department at Yad Vashem. And from 2011 to 2014, you served as the representative of Yad Vashem's educational department for German-speaking countries. You taught at the University of Vienna and published on topics of remembrance, culture, and Holocaust education in journals and anthologies. We will start now the discussion between the two of you for about 30, 35 minutes. We will then have a Q&A first with students from Indiana University who will join us on the panel. And then we will have the opportunity for those who listen and watch this webinar to put your questions. Please put your questions in the chat or the Q&A. And we go over as many as we can. Without further ado, I would like to hand over now to to Deboarh. Thank you. Well, thank you very much for the invitation and also the nice introduction. Although I'm not in Tel Aviv, I'm in Jerusalem. Alright. So I'm very much looking forward to the conversation with Karl Pfeifer. And you spoke, Günther, about your personal memories. So my personal memories of him go back to my time as a teenager because back then he was president at almost every political rally and event I attended. That was somehow dealing with issues related to antisemitism, Israel or the commemoration of the Holocaust. So two weeks ago, during the first online discussion with Karl Pfeifer, there last question from the audience who referred to antisemitism in Austria today. And you, Karl, taught the audience that the current Austrian government extraordinary proof Jewish in its policymaking. If I remember correct, you referred to the fact that they decided to cover expenses for security measures and do not support any anti-Israel motions in the United Nations, for example. And, three days ago, we just spoke about it, on Saturday, there was a rally against the government's anti-corona policy, which was organized by the right wing Austrian Freedom Party, a party that was established by, by former Nazis and in which also far-right activist and conspiracy theorists participated. The situation escalated. Some people were attacked. People shouted something like Sieg Heil, as far as I read in the offspring newspapers. So why am I, am I referring to this event? So interestingly, the conservative Austrian Chancellor, Sebastian Kurz, condemned the violence and extremist views voiced during this really. But he did not explicitly criticize the organizing Freedom Party. So this party delegated to his General Secretary into the Ministry of the Interior. And I think that this demonstrates the very ambivalent position the Conservative Party, and especially Sebastian Kurz, have vis-a-vis the openly antisemitic and racist Freedom Party. It is true that since January 2020, there for those who don't know, the Austrian People's Party leads a coalition with the Green Party. But of course, we should not forget that before that Sebastian Kurz' political ally was the Freedom Party. And during the time of this conservative right-wing government, Nearly every week, there was an antisemitic incident related to this party- Incidents which also Kurz for a long time, relativized as exceptional cases. So dear Karl, what do we make of politicians like Sebastian Kurz and his party? So of course they're present himself pro Jewish and even pro Israel. And on the other hand, they flirt with potential allies from the far-right included anti-Semitic parties or politicians like Viktor Orban, of whom I would like to talk to you later. So are those politicians using these topics for the political purposes and thereby instrumentalizing them? Or are they just opportunists? Or is it typical Austrian? Or is it really possible to collaborate with the Freedom Party and still fight antisemitism? I know it's a long question. I try to answer point-by-point. Your question, which was not a really a question made, was your opinion and beg to have to differ. First of all, I can see things. Being an old man, 92 years old. It gives me a different perspective. A different view on the development of Austrian politics. First of all, the Freedom Party is not a right-wing party. It's an extreme right-wing. That's my first observation. But the second one is that the first one to take in the Freedom Party as a coalition patent was an Austrian socialist party that happened in 1983 when after the government of Kreisky and Kreisky himself was of Jewish descent as he liked to say. He collaborated or he had some. It, he took in his first government, five former Nazis. And we had very good relations to the then president of the Freedom Party who was in Buffalo, is, of course, whenever he's unit kill Jews, she was on vacation in Vienna. But So one has to see this history and then we go to Kurz, Now, Kurz is a very capable young potentiation. And I first heard him when he was Minister of Foreign Affairs. And when he came to the Yom Ha'atzmaut, to the Israeli Independence Day, and he gave a speech without a piece of paper. And what he said was quite clear. He spoke about himself, how he was influenced. I'm a speech or by memories office or by that he had when he was a pupil. So I have no reason to doubt his sincerity. When you speaks against antis, the second thing is when he got on his Facebook antisemitic remarks, he denounced them to the police. Now, never before did an Austrian government comma the security expenses of the Jewish community? He did and his government did so now, as far as his relations to abandoned to Hungary are concerned, one has to see this situation of Austria. We have a common border with Hungary, at some, its national interest to have good relations with whatever government Hungary, as as far as what happened on such a day was that the Minister of Interior Affairs who does speech and attacked Israel and that came many, Many cause the cries from the crowd, which were absolutely anti-semitic to these courts reacted in parliament. And he did not mention FPÖ, but he doesn't have to mention, FPÖ members of parliament made all kind of cap cause and tried to interrupt him. Now, what I found, what I found disturbing that after his speech, the Socialist Party members remained calm. They did not, they did not fail. And there was no word said about this scandal, which happened on Saturday. And he says combated when a former minister of interior insights, the, the, the crowd against the government in such a fashion that it goes with violence. And he has nothing to say that violent neo-Nazis and Identitärs are present in this demonstration. So I must take the the Green spokeswoman Ms. Maurer. She said very clearly also that fascism and antisemitism is not to be accepted in our street. Okay? One can of course say, one can of course divide the world into the rights and left. Bring people at the back, conservative people. But I do not do this because my experience shows me that it is a very simplistic way to confront reality. Reality is such an atmosphere that courts can say in Parliament things against anti-Semitism. And he does not have to fair to lose people who vote for him. Susie shows you a change because when I was a young man, when I was 40 and 50, no politician would say anything in public against anti-Semitism in public when the television was on the radio, Watson, when they were in private meetings with Jews able to of course say that they are against antisemitism. Obliquely, the first wants to see something was in 2001 when the leader of the extreme right party, I tried to make an election campaign with antisemitism against, against them president of the Jewish community, Dr Muzicant. And when two persons really spoke against this, one was the socialist mayor of piano, I play that. And the second one was the President. The President of the Republic. Then, he was a green spokesmen, professor Van der Bellen. And they spoke at peak time on television against anti-Semitism. And that was for me the point when I understood that the majority of our expense or not, I did not say that they are not anti-Semites, but I say they are not for anti-semitism in politics and embed, yeah. So one has to see this development. I feel this is a very important development because things were not always the same. Okay. Okay. So maybe let's go back to the past. You expressed that since you came back in the fifties to Austria, your overall aim was to gain skills that would guarantee you a future beyond Austria. So actually you didn't want to live in Austria. And the OS said that your experiences with Austria and the Austrian Society were predominantly negative. Can you elaborate on that? And how was it to come back to Austria as a Jew in the 1950s? Maybe you can share some of your experiences with us. And you spoke already about a few developments, but what did change during the last decades? First of all, I came back, I was 23 years of him. And I was told right away that I'm not one who, I'm not one who comes home. And the Jewish community will take care of me when I came back, not a lot. The Austrian state. The second. Now I was a young man. I tried to, to go to the higher again to the places where your drink wine, you will meet the other people. And I had, I had to experience at them the next table. I know people telling jokes about Joe Age, about Jews to be guessed, y'know, just could. People would talk openly. It was not a secret. They did not make a secret of their feelings about Jews. That was a situation when I came back. I then made the Missouri. I was a student and the Austrian hotel business school two years. And then also my experience as well also very negative. Most of the teachers were former Nazis. And I was a postcard 19 and a job abroad. My first job abroad was in suites are in the Italian part of Switzerland in pidgin. I did learn Italian Bay, I did learn ocean school, but then I had a very good practice and so on and so on. Now, I must say, I came in 56. I was asked if I would like to be Secretary and Chief of reception of them five-star hotel in Vienna. And I was 28 years of age and I got the job. And they had no feelings of any anti-Semitic. There was no antisemitism, not in the hotel. And of course not from the proprietor ago was if they have a very religious Catholic woman and a woman. But the atmosphere in the country was, of course, anti-Semitic paper when loading speeches, it gets Jews about. And it was quite even, you could not, when you went into a coffee house, you did not know how your neighbor was thinking you would would be they portraits? To speak to people that I would never speak to people in the train. Probably because I never knew who is sitting next to it. I then left Austria. I left this very good job. And I met the High Commissioner for education to New Zealand in Vienna. I asked him if I could get the permit within six weeks. I on my permit and I went to New Zealand. I was two years. Which was quite an experience because this was my first Anglo-Saxon country. And it was by meeting with an absolute different culture with Anglo-Saxon culture, which impressed me. And I did learn a lot of things there. When I came back, I tried to run for a short time. I went to Israel. I had a job in our ten, but it did not turn well, it was just a season and I was unemployment again and I went back to us and I'll be different jobs. And I was always, always confronted with antisemitism. Just to give you one example, I have written about this in my book. I have told it also in the film. I guess. I was engaged to a girl, was 18 years old. And she had to have she had a form on what's it for months that her father was parents were divorced and her father was the legal or not? I don't know what a form on these, but maybe you can help us. Astoria her guardian legal right. At your father was a god. The father wasn't. It was an illegal Nazi. Ignites even who was not in the army during the war. It was in the Nazi Party active. So this 18 year old girl went to her father and ask for ask for pen. And he asked, what what does your fiance too? I was a manager, a big restaurant bowling call in Vienna and she said, What does the amounts? You say? 10 thousand. That was a lot of money. Okay. And what is religion? She said mosaic, which is in Jewish. So he said, Jewish. Jews should be killed like, like bed bugs, etc. etc. This girl came crying to me and told me this story. So I said to myself, okay, I'm going to I'm not going to leave it at that. I'm going to the quote. I'm going to go and I went into the district where I was to a judge. The judge said, Well, Mr. Pfeifer, That's okay. I have to hear the other party and coding. And this fellow was a lawyer. They took away, was not anymore a lawyer because he was in jail for six years for setting the same about mental six different persons. So and so the judge asked me how when you're born because the father said You are too old for his daughter. I said I was born in 28. Oh, that's that's good. I was born 27. That's not an argument I can as a judge, I can say but the father and said also that his daughter is not is is not same mentally not same. So I cannot I'm not a psi article. You should put the upcycled traced and they somewhat permanent that we had the pyramid I could marry. I did not match that of the story, but it shows you what was possible in Austria in the sixties. At the end of the sixties, got a very nice job. That was really the right hand of the general manager of the biggest hotel, hotel and restaurant company. That's very nice. And they're in some equity. There was election in Australia and I was confronted by the by the man who was responsible for the tapes that I had for the council of the workers. And he showed me is if flit, and this was an anti-Semitic leaflet. So I again, I had this page feeling here, I am in a country where the chief of the workers council, you can show me an anti-Semitic leaflets. What's the proof? Caucasian because ego, they, Well, I'm a Jew and I could not react really. So I went, I went to the coffee house next Saturday, looked in the Frankfurt, the Eigen magnetite, though, founded an announcement for a job. And I wrote a letter and I got the job. It wasn't an American company as development manager. And I was two years in London. And that will wander 40 years. I went everywhere, I went pups, so I went, I met people and then a devout Jew. And nobody was not forge who is tiny edge chose, they could not care less. Of course, the general manager, you will very well that I was Jewish. He could not care. He was an American. He was an American Protestant of Dutch descent. And he was a presbyter off of the judge in New York before he became General Manager there. So I had a nice GUI is and when I that was 73, the dollar crisis came, I came back to Austria. I was again confronted with anti-Semites. And this time, first of all, I was so upset that I started to write letters to the editor. And those letters, I put them now in the Facebook. And unfortunately some of them. And my first letters were against left-wing anti-Semites, which was very strong and Kreisky very strong. And I wrote against this. But I could say. At that time, the majority of Austrians were either strong anti-Semites, combined anti-Semites. And only the minority was not anti-Semitic. And this is what has changed. Now. They're probably 10 percent strong anti-Semites. And 20 percent, or 30 or 40 percent might anti-Semites. But most Austrians are not advocating or not going For anti-Semitism in politics and the media. This, you don't eat. So it was a surprise last Saturday that the minister of interior, of a former minister of interior spoke against stays where it was a complete surprise because this extreme right party tried to have good relations with Israel and with the Jews also. And they even employed a Jewish, an Austrian Jew pit as a off-screen who wasn't cameras Secretary of this extreme right party? Catriona. Yeah. I'm I'm not too sure if I share your optimism about the situation in Australia contract. Maybe we can discuss this later. And besides Austria, Austria Hungary played an important role in your personal and professional life. And actually you became a journalist because of Hungary when you were reporting about the political opposition against the communist regime. So how did you experience this time? And what role did anti-Semitism play back then and now the situation in Hungary differ from, from that in Austria, for example. First of all, when I went in, in the seventies, when I went to Hungary, I had the feeling that antisemitism is different from Austria because it was not fashionable in intellectual circles at that time. Even to say the word Jew, that was not done. So I had the wrong impression that anti-Semites somehow is not really very strong. But it was there when the communists did not. How can I say this? One could make a career as a Jew in the communist regime. But usually the Jews, when I'm not in the front line, let's say a Jew was a capability in, let's say the hotel business, then he was not the general manager, was an assistant general minute in business was the same. But One thing was very interesting when I met these people from the, from the political opposition, they asked me if I want to meet the former Prime Minister of Hungary who caught in the Red Army and foot in 56. I said yes, of course I want to eat him. And I was taken to a flat. There were about 30 Hungarian intellectuals. Most of them had already a few gasps of y. And by two of my friends, I was introduced in Hungarian to the prion, to the former Prime Minister. And they said Mrs. announcement came from piano, is interested in Hungarian matters. And his name is FIFO. And Hegel, who was his name started in very bad Germans. To explain me the difference between Germans and Austrians. And immediately they are very nice people. But the Germans are the Basland. So this line, I did not live because I was certificate in Austria and high remember what the Austrians did? And so I said to him in Hungarian, listen, you don't have to speak. He spoke of a bad German. To speak with me German. This sudden no fungi again, Jewish bands, you can speak with a Hungarian. And he just turned and he left me. So, and I told this also, those filmmakers. And the filmmakers wanted this in the film. And I say, No, don't put it in the film because people will believe that having a dish was an anti-Semite. No, it was not. But at this time, that was 709. It was not customer in good searchers in Hungary to say the word Jew. He was shocked. I did something which no Hungarian Jew would ever do then no Hungarian Jew was sane in this ad would say, I'm a Jew, you know. Okay. If you get an a for me, yeah, I got an answer. I am. But so how come that the, I mean, many of the Hungarian dissidents came from Jewish background or headed your background where survivors or the parents were survivors. Depth, they're still there. They're Jewish experience or Jewish identity that this contribute to their decision joining the Hungarian opposition? What would you say? The contrary? I would say yes, there was one case, one friend of mine who had a clear Jewish conscience, and he was in jail because of Zionism. 73 during the Yom Kippur War. They got the sentence and it was, and when he came to the jail, the man who the police man who took him there said to him, Well, what she said to him. Why are you doing this when you're rule in this country, you juice, you know, crazy. Now, most Jews who were in the democratic opposition did not feel as Jews felt as gay. And, and, and I remember one of my friends in the Hungarian opposition. He died in the meantime, a non-dual intent that said to me, Carl, don't see UI, UX, UI Hungarian. You speak like us. You think like us. You are a Hungarian. But I sit, let, let myself, let me give me the possibility to give a definition of myself. I know somehow, but most of them it probably did influence them. But, and some of them veces son or the daughters of Communist, of big companies, also of Jews and non-Jews. In the political opposition. It was clear to me that this system has no future. Why? Because I knew the economic situation of anger, it was disastrous. So it was a great advantage for me to speak and to speak and to read Hungarian. Because most journalists would come to Hungary and they would need a trend data. And I could go with one of my friend. I went to a light to place. The working men were drinking a glass of wine. Usually it was in the cell, no. One was in a big container now. And the fellow who just took you, you put your money on the table there. Would it would give you a glass to one deci or two to t of y. And you would just stand there. It was standing. You could not sit and drink a glass of wine and listen to what the working man were talking. And I had wonderful stories I heard there and I could impact to the NBA. I, I was never a need of stories because I heard stories that a foreigner neighborhood here because he was always with translators and he had never had what people really said and how people really full, you know. So and also my background that I was four years in Diageo and school. And I understood that also the cultural aspect conduct people are helped me greatly to write about hunger. Now what happened was they could sink happen. My articles were translated into, into my articles published in German, translated into Hungarian, and Radio Free Europe would broadcast them to Hungary. And I will not get a penny. And when I met first time, the fellow from Free world in piano. I told him our cups. I don't get the penny. You translate my stories and 1 million now Pangaea and hear my story. I say No, no, no, you're, from now on you will get, you will get this how it was. But of course, the Communist pair, not the government or the, let's say, the political police was not very happy with me. And the apple was expelled four times from Hungary. I believe no other for a newspaper man was expelled so many times. They didn't hate me because in my case, they could not see I'm a right-wing. I'm an old fascist. And I did not write only about freedom, about questions of, of human rights, but also about, about questions they didn't like to read about it. For instance, I'm very proud in my first article, I wrote about the discrimination against Gypsies, against Rome people. One thing I wrote about the condition of working men and working woman. I wrote about the condition a moment. So you can imagine that they did not like me. Later on. I wrote also about the conditions of Catholic pacifists who have put to jail because they were not ready to take to go to the army. So I had quite a few stories to tell about Hungary. Okay, and maybe one last question before the audience will have the opportunity to ask as well. So talking about Hungary today, can one say that Viktor Orban and his party have an anti-Semitic agenda? Is it a programmatic part of their policy? And maybe what's the situation of the Jewish community in Hungary today? At the Jewish community in Vienna, in Austria, for example, is very weird. Day speak out openly against anti-Semitism. What's the situation in Hungary? First of all, it's not the program miotic think antisemitism is used by the government. For instance, the insight I Haroche against the Jewish media there, who comes from Hungary originally and went to America and became the manager of Fund and became a real, he is one of a very rich person. But instead of investing his money in, in, in, in, in, in the pleasant life where he has a pleasant life I guess. But he invested his money in human rights. For instance, we have the Hungarian opposition and and All ban and his ilk. They put up posters against Schorsch. But of course it is a C. If you confront them, they say, Well, it's not about being Jewish. We don't and can't say. Prime Minister Netanyahu is coded in his Israeli Ambassador in Budapest because he protested against these posters. To Prime Minister Netanyahu, was of the opinion that it's okay to put on a Jew on a big poster. And to, and to say that he is a course for mass emigration to Hungary easily, basic, easy cause for everything which is bad, you know. So this is one side of a and of hunger and the reality is the other side is quite interesting. When you say something about this anti-Semitism in Hungary, the official Hungarians will answer you and will tell you, Look, we have no, we have not had one case where a Jew was attacked or murdered in Hungary, while in democratic France, so many Jews were murdered. Murder ban Muslims. So this is how they argue. So this is a very, and you cannot say that this is not because it's now about the Jewish community. The Jewish community. First of all, the question is, how many Jews I, hungry? When you bend, you read what newspaper man, who can come back from a right there, right about a 100 thousand, about a 150 thousand joules. This is not true in Hungary, in the biggest Jewish Committee that are less than 10 thousand members in the habit community, which is a separate command. Maybe three thousand, five hundred, thousand, eight hundred. And the rest are not organized in a Jewish community to qualify to go to Israel because one of their grandparents have been Jewish, probably the 800000. But one cannot know because this isn't not trenches 30 nanometre. So you have a VAE. So the biggest, the bigger Jewish community is protesting against anti-Semitism. Magee, protesting about community is enjoying a full protection of Oba. They get more money than the, than the bigger. So this is also a politics of impair a Db, Db death impair the value of division. Y'know, you said something about there being a Jewish Committee. One thing is sure In Vietnam we have a United. Everyone is inside. People who don't believe left-wing, right-wing us. Khabbab is not in a separate company, but they are separate. They don't take money from the community. I guess. I don't know. I'm not so much involved in this community baseless. Or I thank you so much for this really interesting conversation. We go now to the second part. So we invite now students here from Indiana University to come to the panel. I see now Andrea and Annabel, I think they are inviting the students to the parallel, so we will see them here on the screen. And hopefully they can then make themselves visible and ask questions directly. So I see already a number of students coming up here. I think neither. You have an interesting question. If I remember correctly. If you are, if you can unmute yourself and make yourself visible and ask your question maybe directly to to Cal while the others then join us already. Yeah. Sorry. I'm just looking for my cautionary character number. Okay. Hello. My question was on I was curious how it felt. After all those years when he had to explain outages did not declare war on Germany in 1933. Other than that, the group project. So I was interested to hear if that was here and averaging the water. Well, thank you for the question. As a matter of fact, I have written in the last year when I was before I went into retirement, I have written a view, the NOE of the Freedom Party. And there I've criticised Professor of Political Science and Austrian who was teaching Political Science in Germany. And he sued me for deformation. And in the Greek it was written, the Jews have declared war on Germany in 9800. Why? Because in Daily Express, British bank way it was cool that it was a big title, Judeo-Arabic as war on Germany. Of course, this is, this was the argument of neo-Nazis. And the judge should not have sent me such a rate, but he sent it. And several years I was standing in in as an accused in Austrian quote, I was, I was not convicted. And five years later, after the publishing of my tipping, the Austrian Vienna General Attorney accused him. Of transgressing Austrian law against nationalist socialism. Committee was, it was supposed to stand trial in Vienna. He committed a few weeks before that suicide. And I was accused in a weekly near to the Freedom Party that the Jewish Germans cowed FIFA, I pushed him into his side. So this time I was doing the paper and the editor. And I must say I lost my case into upper court decision in one, Caught in the first one, a woman was presiding the court session and she was what I was showing care finger. And saying you, Mr. 55 responsible, that you Arctic is responsive to the Social Democrats and the greens. F released, released mister so and so from his job. And I lost my case. And I went as as Dr. Kelly said, I went to the European human rights course and my case against Republic of Austria. If I was hurt, I must say from the first minute when I got this, I was decided to fight it. You are now fight it out. Because I have written about this fellow. I said he lied. And my lawyer said, you cannot see in Austria, you cannot see the fellow lied because you have to see he said The untruth. But till high, that is not possible and I we have to make a compromise on that. But I said no, no, we are not making a compromise. I will prove I will give evidence. He lied and it I succeeded in quote, to show that he really he really light. And so in the first three cases, I was, I was not condemn. But then I lost my case against this paper, against this editor. And I won the case of PAS against the Austrians justice. It took all this talk from, it started in 1995 and it ended with the with the human court decision of 2007. So it was 12 years. Okay. And probably present. And those who watch me is tossed and show its Lundbeck, a German. A good friend of mine, who was at the time the chief of the Students Union at the college in Winchester, where this fellow will my criticised was teaching political science. And I must say those who were really solidarity with me. Whereas this to his students, inmates, the Germans students, we said, Ooh, did not want it to have a teacher who was a racist and an anti-Semite. Okay. Is it a question answer. Anna? Can you unmute yourself? What allow time writing on hungry? Did you ever feel like you will endanger palliation? Found the data? Well, you see when I plus first time expelled, I think happened. I was I went with it by train, first-class on the 15th of August, which is a national holiday Inn in Austria. I went to Hungary and a woman who was a who was a customs officer came. I asked mean German, normal German. Have you anything to declare? I said no. And then she started to cry at me in Hungarian. Tamagotchi. You speak I'm gay. And I said yes. So she said, I'm going now to look thoroughly through your suitcase and she found it my suitcase. 30 copies of an article about the Gulag in, in, in its Soviet Union. And it was an experience of a Yugoslav communist who was 30 is in the Gulag. So she said to me, I'm going to take away this debt. I told you a lot to say this is, this is a Yugoslav paper. They had quite a discussion app is quite cheeky. And I was taking, my passport was taken from me. I was taken down from the railway station and put into the customs office. And after a few hours, soldier came to, two soldiers came to take me to them, to Buddhist soldiers came to take me to the police, the office at the railway station. And then I was stored. I have to go back with this one. I I was I was sitting down next to the compartment where those who took me to the border, they're sitting and there was a big burly fellow about to make a high big, fat book. And when I want you to go to the toilet, the door, the train went with 90 kilometer now, and the door was widely open. And this fellow stood up. And I had a quick perhaps apec. Next, my neighbor and the compartment was an American tourist. I tried to explain to him and he saw them and Batman, I'm just I I suffer paranoia. It did not believe me. But then I said to him, Look, you believe or not believe, come and come with me to the and watch the door while I'm at the toilet. And you did it and then everything was okay. That was the first time. What's the Hungarians would say to me what they told me. Next time. When they let me in. Austrian diplomats arrange for me void. And I had to go to the Hungarian embassy to the console and get a visa despite the fact that the Austrian did not need anymore Bs. And then they asked the Hungarian cancer septum. It is the FIFA, is it worth to, to, to what? Why do you do this? Why do you fight a state? Hungary, I said, I think this is fighting be what is, what was very good for me to know after many years. And I knew it from the papers of the Hungarian secret police that american Journalists Yuanyuan, his protested against my, my being kicked out of Hungary. So there was a solidarity. And when I was third time, that was 86 when I was expelled, clinic time, peak. The fats from Frankfurt Eigen minutes at night church are tied to some Austrian papers, have published the story on the front foot, the alga manual, the first page that I was kicked out. So in reality, it helped me because because of course as a journalist, See if he's expelled from a country beads that he's writing taproot, which I did. Okay. All right. Thank you. Count Nicholas had also a question. I see. Can you unmute yourself? Yes. Can you hear me? Yeah. So my question was, it seems like throughout your whole life, you've been pretty active and done pretty much nothing about advocate for yourself and others. Even now you continue to travel around the world and visit places like us entire story. So what, what is it that drives you and motivates you to continue to do that today? What is driving me? Like? What is it that motivates you? Motivating? Well, I could see I'm a fight for democracy and for human rights. I could say this but I don't. It's also probably my character. You know, I'm I like this question. I like, I like people who are of a different opinion. So this is motivating me. Probably more than anything, is 0. And of course, I have a wonderful wife. A German, both distant. Womb too, is living with midi and who is giving me courage to do what I'm doing. And I'm an age, 3132 years now, 22 years in September we are marriage 32 years. We made a few few we made on the 30th of September that a 9800 809 I Tokyo out of Germany of Eastern Germany on the 29th of October of that year. And a few days later the war was crumbling down. So what I'm saying, I took out the last stone from the building of the German Democratic Republic and the whole building tumbled down. Oh, that's fun. So I would say, yes. What is motivating be more than a zinc is curiosity. You know, if you are not curious, you're not a journalist. Research and answer to your question. Yes. Thank you very much. Okay. Don't be shy. Ask questions, Abigail, and maybe a few years ahead, it will not be possible. I will not be here. So ask questions. If I'm sorry about one thing in my life, I had a brother was 15 years older than me, and I did not ask questions because I was afraid. If I ask questions, then he will think I'm thinking he was already way. It was ill and he would sing. I'm I'm I'm asking the question because I know. Because I see how how how LEAs and and that he will he will die. So I did not ask the questions. And until, you know, there are so many things I think and I don't know because nobody can answer my questions. And I always say my family, my big part of my family live in Israel. I SIT ask questions because when I'm done I'm not anymore. Yeah. Nobody will answer those questions. So please ask. Hi. I wanted to ask as curious as to why hear suggestions are for young people today and combating antisemitism? Well, I tell you a joke, you know. No, I don't tell you a joke. I just tell you. I would have told you the joke about the Jews are guilty of every sick. And then a fellow says, here's the Jews. The Jews are guilty. Know, the bicycle riders are guilty. The federal ask why the bicycle riders. Concept of why the Jews. Now, of course, this one should not confound racism and antisemitism. Antisemitism is a very old thing, exists more than 2000 years. And there is one American professor who wrote a wonderful book about it. David knee and bad guy recommend his book. Where he showed up that even without Jews, like in Spain where they're centuries, there were no Jews. The intellectuals were accusing each other of Judaizing. So I guess I tell you another joke which was, which was an Israeli joke, Really. An Israeli emissary went to the, to the States, to the United States to speak in Jewish communities and to collect money for the wrist. And he described the situation in Israel, there's wonderful. And he said one thing is wonderful in his, well, there is no anti-Semites. So then he ask any questions. And one member of the committee put up his hand and said, Yes, I have a question. If to do is meet, what are they talking about? If there is no anti-Semites? So it is a feeling. And this has changed. It was a feeling. And this is also the difference between Austria and between hot and these are very important defense. If in Austria most of those people will fight it Austria against anti-semitism, ofcourse non-Jews. There is, the more, the more than 8 million last winds. And the Jewish community has probably has 7,500 members and probably 5000 the others are not registered. So you can imagine most of those who speak out against that, this is a nodules. In Hungary. If a non-Jewish speaking out against anti-Semitism, It will be asked, do we have a Jewish mother, a Jewish father, a Jewish grandfather? They cannot imagine that somebody who is not a Jew with pick out against anti-Semites, that's a big difference. Now, what should be done and what can be done. I think the most important thing is to try to see behind the mask of those who say, I'm not against. Not against the Jews, but and then to ask if you are not against the Jews, why? But so today, and this is a great difference. When I was a child and when I came back, even people were openly anti-Semitic. Now nobody wants to be a, nobody wants to be empty, simply wants to be called an anti-Semite. Is the difference. But antisemitism, of course it exists. But unfortunately in Australia doesn't exist in the university in America. I read now the papers. It's very popular in some universities. And of course there you have this crazy idea that because you are, why you have to excuse yourself. This is choppy. You see, I am as a Jew. I could say, I never would say to a German, to any young girl. And what would one, you'll have to excuse yourself for what, you know. At a young German is not responsible for that what happened in the Nazi time. But of course he's responsible for what happens now. And this is what I said to the students image. When I spoke to them, they say, look, I'm not because people introduced me, I'm Mr. Bye-bye said, Look, don't be afraid. I'm not going to put my finger and say, you know, I only say we all are responsible for what is happening. No. Thank you. Can't what is, what is your advice to young people who want to do something about anti-Semitism. What's your advice to them? And then we get to the list of all is to learn about, about the, what is anti-ship. And there is a great help today is this is a I, a, I, a definition of anti-semites. That's a great head because before that it was very difficult. Now there is a good definition. That's one thing. The second thing is, I had many times, I wrote for an anti-fascist British monthly for, for some years. And then I spoke to my editor, my British non-Jewish editor, about antisemitism in the left. And he told me, Karl, don't, don't see such six. An anti-Semite cannot be a left wing and the left when that cannot be an anti-Semite. But of course we know better. We know the story. How in the Soviet Union, what kind of anti-Semitism was rampant? How they killed the best Jewish writers in the 50, in the early fifties. And then we know what happened in this landscape trial in chose Slovakia went from the first batch of 14. People were condemned to death. 11 where Jews, and they are at the end. They would say that the Attorney General in Prague set about landscape, was head of this bunch. He said, Here's a typical cosmopolitan phase. What effect? It's because he did not wanted to say a Jewish place. So yes, it is. It is this, this, I don't, I think yes, there is a modem is a modern anti-Semites. And Madame anti-Semite does not say that he is an anti-Semite. He's only against Israel, is only. He starts saying, well, one can criticize this country. And of course can, one can criticize Israel. There is no other country in the world where people criticize so much their government, then it is red. But the question is, why is rank reduce that? Why not Belgium criticism? Why not speaking about Austrian criticism? Why not speaking about C and criticism where there are more than 1 million dead and millions of refugees. Why not? So? And another thing which about antisemitism, you know, there is this movement BDS, about boycotting Israel. And nowadays, I read an article in the French paper about the situation of the requests in China. More than 1 million I'm in camps where they had to work. And they are under pressure to assimilate to the Chinese. And of course, and to, and to have they made them eat pork and drink alcohol. So there are those people who are fighting, who are feeling that in Israel there's such a big operation. But Israel is a democratic state. And there is, of course, no such oppression. That can be a human rights violation also by the Israelis. Now human beings, but nothing to compare with China and with the oligos. While Muslim, I never had those people who speak so much about this read, speak about what happens to the bread brothers and sisters in China. Why not? Thank you. Can I think this answers one of the questions already in the Q and a about and design is, is that a form of antisemitism? But Michael Trajan, Here's another question about comparing the situation, the perception of Jews among the population in Austria, Poland, and Hungary. So you talked knowing what the situation of the Jews. Now know how, how, if you want, how this perceptions of two, so anti-semitism in Hungary, Poland, and Austria. I think you talked about this already a bit. Maybe you want to summarize. So look, what is optimal learned about Poland. I'm not, I'm not qualified to talk about Poland. I can talk about Hungary. Hungary. In Hungary, about more than a 100 thousand Jews survived in Budapest. Now, during the communist time, and that was about 40. People did not speak about, as I said, they were not speaking about being Jewish. They sought if they don't speak to their children and everything will base on the tooth. What came out after 40 years of communism was that Hungarian society exactly knew who is Jewish always of Jewish descent. It came out after 40 years of communism. That was a very rampant anti-Semitism. Suddenly, when communism was not anymore there, that was 90 already. There were anti-Semitic demonstrations in Budapest. As far as Austria is concerned. I have the feeling. First of all, add the feeling. Things have changed in Austria. When Carl Schorske, an American scientist, wrote his book about families shaky in Vienna. And from that moment on, in Austria, elite started to think about that one can make money of the dead Jews, of what the Jews contributed to Austrian culture. And of course, the 5'-end ACA was almost all the, except maybe music and maybe painters. But writers, psychoanalysts and add that settler, that was very much the equation of Jews. And, and so they started to think about how it was always in Austria. I heard many times what the Jews contributed to aspirin cut. And even I gave want to talk in a left-wing club. And about the question was, what, what is antisemitism? And I gave a talk which lasted exactly six minutes. I explained at that time what is anti-Semites. And then any Ronnie student got out. He spoke German, German but with a strong accent and said the following. The problem with the Jews in Austria and the problem with the, with the Jews in Palestine. Well, yes, the problem with the Jews in Palestine is that they are Austrians. And. Problem with Mr. typeface that these peaks like a, a, a small Bourgeois from about, I'd say a Catholic sport, bourgeois. So my answer was, of course I speak like a small Bourgeois from say like a coupling because some of my best friends are catabolic. And they did not love they did not understand my point of view. And then got up and asked him and said the following. He started to say what us, what the 2s contribute to Austrian culture. And I pounded on the table, I was so angry. And I pounded on the table and I said, Look, Austrian culture was not a spike and it was not Fried. Who never, but the professorship in ever was a professor my mouse there. And it was not. It was Hitler, Moroni, et cetera. And I gave fuel. And my wife said, you don't, you will not anymore discuss with left-wing people, you know. So yeah, Carter, we will have to come to an end soon. But there are two questions I think we can, because I can have them because some of the students, they have to look out and go to the next class. Yes. But so these two questions, they relate to minorities. So one of the question is, are there, is that relation ship between Jewish communities and Roma people in Hungary and Austria. And the other question is, so maybe you can tag them in a way, well, a bit different. And the other question is, how do you assess Muslim antisemitism and Austria? So that was recently this attack in Vienna by an Islamist in November. Is that, is, is that something that you see more often more from happening? House a threat also from from Islamist movements in Vienna today are, these are two different questions. The first one is very short. Yes. There is a good connection between the communities in Hungary and also in Austria? Yes. And there is also an interesting, you did not ask, but I'm going to tell you the Turkish community and in Turkish non-religious culture and community. And we have excellent, excellent relations. A Jewish Committee with this Turkish culture community, the ulama villages. Now, with the Muslims, we have a problem. We have the problem that the legal organizations they try to, they try the last years to say we are all human beings. And at the cemeteries and Islamophobia are should be rejected and, and some Jews fell for it, especially left-wing. I did never fall for this because I know what kind of what happens in, in, in, in, in the Muslim community. I speak about the religious Muslims. And they're antisemitism is quite strong. And by the way, this Austrian government has also created an Institute for research of political Islam. So they're also, one of the questions is, is Andy assume in the Muslim community? But on the other hand, one is to say, most of those Muslims who live in Austria, the not interested in having conflicts with which we do wish to have an open conflict with the Jewish community on the company. They, they want to be good friends. Why? Also? Because they have a common slaughterhouse. Jews and Muslims at the same metadata, slaughtering animals. Show and this is absolutely an order. Okay. It was very short my answer, but I guess it's a time. Yes. Thank you so much, cow. And thank you, of course also the poorer. If you want to have also final, something to say. If you want to have some final words, Deborah. Okay. Otherwise, we would just take this opportunity to thank all of you to have, first of all, to greet doing this than doing this in English. Because I mean all the panelist, rather very fluent in of course, in German, either from Australia or from Germany. And but you kept it well to English. There was only one word that we were looking for that yet we solve it. The Guardian, right? The legal guardian. But really thank you so much. Thank you. Also, the students, of course, who ask the questions and the listeners who were also patient and asking questions on the chat. And in the Q&A, I think Deborah and Karl will be happy to answer questions if you send them an e-mail. Deborah Hartmann is, as you know, the director of the House of the Wannsee Conference. So they have a big educational department, I guess. So you can answer. You can also send questions there. And Karl Pfeifer, if you if you have a question for him, you can write an email to me or to in the follow-up e-mail, I think then we will forward this question and then Karl Pfeifer can come back to you. Thank you so much everyone. And I will hand over now to Andrea to do the final goodbye and thank you message that we have at the end. Thank you. Thank you so much dear Karl, it was a great pleasure to meet you this way. Twice. And Debbie: vielen vielen Dank auch an Sie. Thank you to all our viewers and listeners. We hope to see you again or an event that can tear and colleagues. Um, yeah, enjoy playing. And please get in touch if you have any questions. And to Karl Pfeifer or Debbie Hartmann and we will forward it to them. Okay. Great, a great evening. Bye-bye. Thank you. Thank all. My dear friends. Bye.
The IU Global Gateways organized two virtual roundtable discussions in conjunction with the 2023 Themester "Lux et Veritas | Light and Truth", marking the IU College of Arts and Sciences' 15th and final fall themed semester. Panelists from across the globe explored how we know what we know, and how we grapple as individuals and communities with various forms of knowledge — for an exploration of truth and a turning away from ignorance.
Description of the video:
Welcome everyone to this round table discussion on truths, lies, and facts across cultures. My name is Cesar Fez Razer. I'm the Academic Director of the 0 Mexico Gateway, which is one of the five global gateways at Indiana University. Before we get started, I'd like to express my gratitude to the wonderful directors, the staff members of the Mexico and the Europe Gateways for organizing this event. Now it is my pleasure to welcome our three distinguished panelists who agreed to be part of the 2023 semester series, Lupita Light and Truth Lose Iba. Dr. Maria Charaka, professor at Indiana University, Dr. Scott Gibson, professor at University San Francisco de Quito. And Dr. Maya Dad, professor at Film University, India. Today, the panelists will take a close look at the notions of truth and lies across four cultures, Russia, India, Ecuador, and the United States. The concept of culture has been defined from an interdisciplinary perspective, in sociology, linguistics, anthropology, and philosophy, just to name a few fields. Culture is generally defined as a system of symbolic resources shared by a group of people. These resources represent a set of shared beliefs, ideologies, behaviors, norms, and expectations. For example, in some cultures, it is a social cultural expectation to lie. While in others, it may be seen as insincere, impolite, or disrespectful behavior. I'd like to invite the audience to submit questions or comments through the Q and A nimble at the bottom of the screen. Each presenter will have 15 minutes, and at the end of the final presentation, I will share the questions and comments with them. Our first presenter is Professor Maria Charaka, associate Professor and Director of the Russian Flagship Program and Russian Language Program at Indiana University. Her research focuses on intercultural communication, cross cultural, and second language pragmatics. Her presentation is entitled, Can we refute lies with facts? Professor Charaka. Thank you, Caesar. Thank you for inviting us and thank you for organizing the Meson panel. I can't imagine a better time to talk about this, especially in the context of Russia, but I'm sure every other participant would argue that in the context of their own country. Equally timely and equally urgent. Today I'm going to talk about sharing the screen about truth lies, facts in the context of the Russian culture. The topic of our conversation is, can we actually refute lies with facts and presenting truth? Please send your questions along the way of this presentation and the chat and we will discuss it. For the past year, especially Russia has become a symbol of a synonym of line and lies. And it's the global trust in Russia and its President is at all times slow. Obviously we all know why. Despite of this, we still hope that our communication channels will remain open and at some point we will be able to engage in conversation. Today we'll try to, to discuss how we can actually do it. Whether it's even feasible to engage in meaningful communication with Russia that has been producing so much lies. I suggest that we'll look at it from the linguistic point of view because I'm not a politician and I'm not a political or social science person. For me, language and culture is a framework through which I can actually look at the situation maybe differently. Let's take this deep dive and talk about lies through cultural and linguistic lens. I'm going to employ theories that have been especially popular were produced in the '70s when it was popular. To come with very general observations and very sweeping generalizations about cultures. And one of those generalizations has been proposed by Edward Hall in his division of cultures and his distinction of low context cultures and high context cultures. Let's take a look at this and see if this might actually shed some light on why Russ is considered such a line entity. America, American, English. Most western cultures fall under the category of low context cultures. Meaning that whenever communication has happened, we basically say what we mean, where there is direct explicit, we spell out the rules of engagement. We value rationality and facts. When we deal with high context cultures like Russian, Chinese, and other global cultures, then communication is not that straightforward. Sometimes for an outsider, it might look very opaque because interlocutors rely on shared culture, on shared knowledge of codes, which are not necessarily very explicit. Rules of engagement, if you engage, must be intuit, you can ask how to do something. You have to be able to infer the rules of engagement by participating in the conversation. Yes, this culture values intuition, values ability to guess, doesn't really spell out everything it says. It means doesn't mean that just a line culture doesn't mean that it's always line. I would invite you to look at some often cited examples and also some examples that I have from my own studies of cross cultural communication at various levels of communication, we can see differences. For instance, if we look at the grammar and syntax, in particular in English, we are supposed to spell out and say subjects and possessive pronouns, like, I will call you later, I called my son in Russian, you don't really have to say I or my son. It will be inferred, uh, similar. When you look at such a genre as a handbook or instructional menu, you will see step by step instructions that will guide you through the process and we'll explain why you have to make those steps. In Russian culture, it's not a very popular item. It's just recently since Russia joined the West and modern Western world, the books and manual started to appear. But in general, they're very generic and don't really provide step by step instructions how sources are cited. That's also very interesting here in America or Western world, we always give the exact source of information. It's a link, it's a quotation. You can retrieve it in Russia, you can actually just say, according to research or based on data, without providing any actual link to any kind of research. It's an interesting way of reporting data. In my own study, I found in differences between how American speakers and Russian speakers engage in various speech acts. For instance, when apologizing American speakers of English would take on responsibility and explain why the offense had happened. Russian speakers would it entirely both steps and immediately jump to offering retribution. Again, it's very distinct and culturally appropriate behaviors and they're different. Now if we're again come to the idea of lies and where the lies are being built in in communicative styles, and we can actually do nothing about it because this is the way Russians communicate. Is it true or not? Let's let's take a look at current frequency list word frequency provided by corpus linguistics. It's very interesting for the past decade or so. Words lie are on the rise and there are a bunch of them. These words are populated in public discourse, both official and unofficial. And what it can mean that it could be that the topic is being popular, or there are actually more lies circulating. Or people are concerned with these lies being overwhelmingly everywhere. We don't know, but all the inferences are possible. Another interesting observation is that, again based on frequencies, that the word denoting lie as nonsense, or pardon my French bullshit, literally is increasing while lie, that means contradiction to facts, contradiction to truth is not increasing, it's actually decreasing. And it's also very interesting why there is a such discrepancy. Maybe it's because people are not concerned with distortion of facts, They're more concerned with how you tell your story and what opinion you harbor or you promote rather than facts that actually is interesting when you move on from frequencies. Because yes, frequency is cool, but it's not sufficient to make any further inferences. I had to look at actual data at how people use these words in various types of communication. I looked at official discourses by state news channels versus social media and more open channels where actually people from the audience can participate and ask the questions. Let's look at the lie as nonsense and lie as a contradiction to, and you probably can already guess what's going on. Lies nonsense has been very popular since 2017 and is still on the rise. It's used overwhelmingly in various public outlets. Outlets that invite public discussion and public discourses pro Kremlin actors or people that opposed to those discourses equally use this very term. Of course, they use it in reference to the opposite side, Pro Kremlin propaganda. Pro Kremlin actors and forces accuse the West, accuse the United States Ukrainian leaders, Ukraine, and everyone who resist the war and resist Russian or Kremlin, let's say Kremlin propaganda. The opposition on the opposite side, the resistance, they accuse Putin and his administration and state media of lines. That's how this word of lies nonsense is being used. What it means, it means that popular outlets try to engage the audience and they try to rely not on facts but to produce some emotional response. Engage with people, to level with people, And engaged at the level of opinions, at the level of sympathies. That's what's going on. If you look at the official discourses that they prefer, lies, contradiction to truth. What that can mean. Like we've already discussed, they blame the West Western leaders, Nader, Ukrainian leaders. But they're not engaging with new lexical item, actually characteristic of a different type of behavior. They are not engaged with public. This is a very interesting that they prefer to be slightly above or maybe not even slightly above. They just don't engage in vernacular discussion of political issues. What can that mean for us? Can we really talk with Russia if they're so crazy? If it's not about facts, if it's not about truth, that's not the way to engage with people. Can we talk? If we do, maybe we should not rely on facts because it's not going to help. Maybe we should not even engage with official discourses, with official Kremlin, because we're not going to be heard. We need to come up with a nice and compelling story that would reach out to public audiences. And we should get to this market where we can actually communicate with people directly. That we're not cut off and placed a macron at the far end of the white table. But actually we get into close discussion with the power in Russia. With powers and of course with Russian people. Of course. I have to make a disclaimer that this is a very preliminary study I think, Caesar. Make me think about it because currently I'm researching use of humor in the context of the current war in Ukraine. Of course, generalizations, we've just made a very sweeping. Further research is needed so that we can actually support or refute whatever we are proposing here. These are the sources that I'm citing now. Thank you so much for listening and engaging with this conversation. Thank you, Maria. This is such an interesting presentation. I encourage you to look at the questions that we have so far in the Q and A. But I will say this, Gillen, but you can start reading those questions. Our second presenters. Dr. Scott Gibson, Professor of English and Vice Dean of Undergraduate Studies and Academic Affairs at University of San Francisco, Quito Ecuador. His research interests are American Literature, African American Literature, and rhetorical theory and practice. Professor Gibson joins us from Quito Ecuador. His talk is entitled Nida Lie Navigating every Day, Half Truths in multicultural Ecuador. Hello everyone. Thank you so much. Thank you for the introduction, for the opportunity to share some thoughts with you today, I'm going to talk through a little bit of my own experience as a foreigner. I guess I could still say that after being in and around and visiting Ecuador for 20 years, and now living here for eight years also as a professor who's deeply committed to undergraduate education, I would like to start in the way I believe all academic presentations should start discussing an argument with a significant other. I hope you'll get a chuckle out of that. But this was actually kind of the occasion for me to think about a lot of my teaching and what I try to engage my students in as they look to resolve social and political issues that are pervasive in the country right now. So I'll start with kind of a rhetorical question for everyone. You don't necessarily have to respond in the chat, but to just think for a moment about these two very simple questions about this little critter that you see on the screen. Okay, so the first one is, what is it? You can identify a name if you have seen them. Hopefully, it doesn't look as big in real life as it probably does on your screen right now. That's the first question. And the second is, does it bite? Is this something that if you see showing up in your backyard or in your home that you would rush to squash and be afraid of for some reason that it could do some potential harm. Okay, If you're going to take note of this, and we'll come back to this example, I'd like to go into a bit of the cultural context of Ecuador. Understand why these two very simple questions can actually tell us a lot about the way social relationships and personal engagement and negotiating and realities can be so complex here. Ecuador is a relatively small country. It has just under 18 million people and a space that's about the size of, of California or Montana would probably be the two closest states. For those of you who are in the US, that would give you a good point of reference. It's also an extremely ethnically diverse and culturally diverse population. Most Ecuadorians identify as Mestizo, which in general understanding means some mixed ancestry of European European descended peoples and indigenous descended peoples. We also have a fairly large population of indigenous Afro, Ecuadorian Mondo, and white European. These are the five ethnic categories recognized in the US in the Ecuadorian census. Although there's a lot of fluidity in these categories as well, and negotiation of who you are. Much as would happen in other multicultural, multiethnic societies, there's a lot of movement that's also something to consider in the background of the rest of this talk. Spanish is the dominant language, but it's also a multi linguistic society. There are 14 different indigenous languages that are spoken by a very small population but stable. Others that are spoken by far more but are diminishing, such as Quichua and Qua. Overall, there are around two dozen languages spoken in Ecuador. Ecuador, despite being a very small country, is also internationally engaged, but this is also a very false relationship. Tourism is a significant economic draw, and much of the outward vision of what Ecuador projects to the rest of the world is a place with a rich history, a rich intercultural history, colonial natural history. We have the Galapagos Islands. These are a big draw for the international community to come visit. It's also very agregar, our agricultural exports flowers, particularly roses, banana and other cultural products, chocolate, cacao, and cafe coffee. And we also have a history of petroleum extraction in the country, which is a highly politicized issue, going back to the 1970s with the opening of international markets and the entry of multinational oil companies, particular texaco mining is currently the most contentious debate that we're experiencing here in terms of whether, as we see what is hopefully a good thing, the decline of the pet industry in the country and globally as we turn toward renewable energy, what are the kinds of resources that are used to produce, let's say lithium batteries and so on? And how can we responsibly, as well as profitably extract those resources from the country? That's a little bit about the background, my own positionality. I think of myself here very much as somebody who is both speaking from an insider and an outsider perspective. Inside orientation is largely as an instructor, as an undergraduate teacher. I would like to think of this. I'm not a linguist, I am a, a literary scholar primarily and a rhetorician. My goal is helping students think about their own approaches to be able to negotiate these issues within their own future careers and their own lived experience in the country. One of the questions that I asked them to think about is, how is truth negotiated in a culture where there is a high priority on interpersonal relationships? Your last name, your Apellido, your family, your family history, who you know and where you're from, are all deeply important in establishing your credibility When somebody speaks. In a lot of ways, these issues are more important than an inherent to fact. The other is, what are the uses of these strategies when it comes to addressing the cultural, and political, and economic issues that the country is currently experiencing. For those of you who have been following international news, you may know that a presidential candidate was just assassinated before the primary elections not too long ago. And we are also dealing with the upheaval, particularly of local governments by the narco trafficking trade that has moved in through Colombia and Peru, and has turned Ecuador into really a center for international distribution of drugs. All of this has caused quite a bit of turmoil and anxiety and concern as you can imagine. Okay, first, how are ideas negotiated in every day interactions? My interest here is largely on the quotidian. And thinking about the uses of these interactions to kind of larger scale problems and solutions. One is the exchange of personal information. So there's a lot of research that shows us that building a personal report and a personal connection with somebody, even in something that's very transactional. Buying a small object in a, at the end, in a corner market and mini mart. Even the employee may say here in Quito, which means Vicino or your neighbor. That recognition of a client, of a member of the community is something that happens on a very micro level in everyday conversations. Even in the most basic transactional processes, the idea of building that relationship and maintaining that connection more important than necessarily achieving the task or the goal at hand. There are also significant regional differences. I live in Quito, the capital city, which is in the mountain region, the Sierra of Ecuador. And here in Quito, we have a reputation for being very polite, for being very formal. We prioritize the distinction between the formal usted and which would be an informal way of addressing someone else. There is a difference and a lot of patience and allowing people to speak and foregrounding before they get to their point or they're asked or they're demanded, whatever it might be. There's a lot of set up that's involved there. Now, this varies regionally in the country. Particularly the contrasts between the coast and the mountain region. The coast where we have ports of entry, that these are major economic hubs in Guayaquil, which is the largest city in the country. This would say Guau are not very respectful, they speak too fast. They get to the point they're very direct. Even within the different regions and the multicultural aspect of the country, we have a lot of work to do in being aware of the expectations and demands before you can even get to start negotiating what we consider to be true, what we consider to be factual, and why that might be important. In addition, we also have a concept of truth, somewhat codified in law. Under the previous President and his regime of Rafael Correa, Ecuador developed a new constitution. And the Constitution tries to embrace different ways of knowing. Recognizes the plural nationality of indigenous communities. Here includes as part of it, sum or via that is good living or good life, right? The idea of true telling as being related to public welfare is very much in the law. You have three Quichua expressions that are three guiding principles of the Suma aqua, which is don't be idle. Or you could maybe say, don't be lazy, which means don't lie. The last one is, which is don't steal or don't as principles and imperatives that should guide one's individual comportment for the greater social good. This moves from indigenous practices based on Kia language and brought into into the national constitutional framework. So, how do we think about these two things kind of in contrast on a very transparent and imperative to say we don't lie in a constitutional and a cultural framework, but also in everyday practice where there is a lot of space for half truths, non truths, if not overt lies that help us arrive at our kind of actions or our negotiations to reach our goals. So trying to teach in my undergraduate classes, students who come from these very different backgrounds and have very different perspectives, some very broad philosophical frameworks. I teach a class that's called Sad Cosmos, or the Self in the Cosmos that tries to orient one within the greater lived context. We do talk about some broad theories going back to Platonic idealism. That the idea of an ideal form, that is something beyond the physical realm, Empirical and scientific driven reliance on objective data, cognitivist and constructivist forms of how we create an aspect of our truth that may or may not, may not be connected with our physical realities. And finally, we think about pragmatism. And the philosopher William James includes in his thinking an idea of we start with the concept of truth only when there is a moment where we are compelled to negotiate it, where our concept of what we've established to be true no longer serves. Then do we start to renegotiate and question that truth and arrive at a new communal understanding. In terms of linguistics, going back to the examples that provided to you about how on the personal level can move in and between these personal relationships that may not necessarily be dependent on factual verification. Some of the same things that Dr. had described, right, in high context cultures, inference and implications, talking around rather than getting to the point, this is not necessarily un useful way of arriving at conclusions, establishing agreements, or getting things done. But it does work in a, in a very different structure from the lower context culture of North America, of the Anglo tradition from which I come. This brings me back to this object or this creature you might have called it, I don't know. A mosquito, a giant mosquito. A bug, and a lot of different other things. If you ask a rounds, and this is the conversation I had in my wife because these appear in our home during the wet season, most Ecuadorians would call this. Now this is specific use because in general Spanish, acudo refers to a mosquito. Those things that we know bite, right? And are also responsible for transmitting disease like yellow fever and then gay and malaria. There's a use of the word that in Ecuador, particularly in Quito, that doesn't arrive at the same usage of more generalized Spanish. Now, Spanish speakers in here or those who have experience throughout Latin America may say, no, saul can mean something else, or we just call it a mosquito. And I realize that there might be other variations. So we also have this issue that a mosquito is a little f, that you have the diminutive suffix, which is very common here in my city to use as a term of affection or a term of endearment. But you can't really say mosquito as a little. Yeah, in Mexico we also call them mosquito two indistinctly. That's more of the general usage. Right, That I'm familiar with outside of the Ecuadorian context. Okay. So it could be a, a little house fly, right? But that doesn't really make sense. What is a su, It's a crane fly. It's not even a mosquito in the sense of these other dangerous creatures that can give you these horrible little welds and transmit disease. It's a completely different class. They don't bite informally. Again, this is not my primary area of research. I ask on and use as an example in my class. But I've asked my colleagues here, some of whom who come from the coast, others who come from Quito. Some will say, well, they don't bite in Quito, but they do in Guayaquil on the coast. Or some will say, yeah, absolutely they bite and I smash them as the first thing that I do. Yeah, this example I want to come back to in terms of how as an Anglo expatriate, living in an Ecuadorian country, or living in Ecuador, living in a Latin country, where these ideas of what is true and what is not, the semantic specifics actually don't matter. Because when my wife and I have a conversation about the sus, what is she actually telling me? Or why are the empirical facts or the scientific facts of what it is or what it is or it bites or it doesn't bite. Actually, not all that important because the purpose is to get the bug out of the bath room, to close the window, to remind me to negotiate a way of understanding of how we should control these insects when they tend to flourish right in the wet season. Now the difficulty, and I realize I'm very close on time, is it's hard to call out non facts or non or half truths here. Because it threatens to rupture your possible social relationships. All of the personal interconnectedness that's so important to getting things done and to negotiating ideas and arriving at conclusions is actually really fragile. I will not read through some are somewhat profane, but probably the most benign of these would say rights. Don't say silly things which goes all the way over. I've represented an E here, which is a wave. I didn't write it out because in Ecuador this is a very offensive word. But as Dr. Chaka had mentioned, BS bullshit. You have a spectrum here, right? Of severity. But in any case, it's very difficult unless you have a stable social relationship, a very deep personal connection to actually call those out. You can say fat, it's a fin, it's not true. But you can only do that with somebody who's intimate. That if you do that in public discourse, in politics and negotiations, you're liable to rupture those very fragile interpersonal relationships, right? Something we do here in people which is very common, we'll say, don't say bad things, don't be a bad person as a way of getting them to look through the problems and then push it into a different area. I realize I'm out of time. So what I want to propose here is a question. How do we use this as a rhetorical strategy rather than a liability? Because when it comes to truth and reconciliation commissions, negotiating for international support or international aid, for negotiating domestic policy, or presenting Ecuador to the rest of the world. These differences and perceptions can often cause a lot of conflict and a lot of problems. How can we take? Sensitivities. And be able to use them in a way that helps bring people more into this much more organic way of negotiating ideas for the future development of the country. I'll stop there realizing them over time. Thank you so much for your patience. Thank you very much, Dr. Gibson. This is a really interesting presentation and clearly we can see the connections between talk and Dr. Shadab. I like to encourage the audience to please write your questions or comments through the UNA feature and then we'll start the discussion at the end of the next presentation. Our last presenter is Professor Maya Dodd, Director of the Flame Center for Legislative Education and Research at the Flame University in Pune, India. She teaches digital cultures in the department of Humanities and has pioneered teaching digital humanities in the liberal arts. Professor Dodd joins us from India. Good evening Dr. Dr. Thank you so much, Czar and Ma, and the wonderful team at Indiana for inviting me. I already learned a lot and I'm really excited to hear what questions come up to unite these very different places. I'm speaking from the other side of the planet. It's about 10:00 P.M. So I apologize if I'm feeling at any point, but in any case, I'll share my screen. I think you can see. Yes, we can. Thank you. Yeah. For all those who visited India. And even if you haven't, and you've been maybe baffled by the size, the diversity for some people, the weather, and much more, I mean, a lot of people come and say how does all of this work and how does it even hang together at the outset? What I want to say is that I am not one for cultural essentialism, and I think that most reductive arguments are usually mean. But in the case of India, especially, you know, in people with brush stroke is just silly. So I would like to argue against stereotyping, but I do believe we need to return to historical explanations to sort of sometimes just comprehend how the moment of the present has come to pass. So, you know, there is this way in which in India we look around and we say, oh, you know, look at people. They have no civic sense. People are desecrating old monuments. You know, people are doing financially irregular things and such. And the truth is, a bunch of these headlines will obviously tell us that this is not unique to India. This happens everywhere. In the meantime, the very fact that soccer fans can behave immaculately is also shocking to other parts of the world. There are people like Richard Nisbett who's written geography of thought who might claim some answers. I don't, I think that the tiger mom and I've got the Asian soul versus some other soul are again, very reproductive ways to think about difference and how it is that we perceive truth and fact differently. And the truth is, my argument is really that in a digital era, I think any one of us is liable to be scammed. There are no special qualities that make you either uniquely truthful or, you know, not naive in some sense. I think that we are looking at, even in this conversation, a common thread which is emerging as far as a certain courtesy that, but that is soon be hitting up against the 21st century, so to speak today, in discussing India and Lies, I'm hoping that this historical arc of description wins over any easy answers. No easy answers. Please bear with me. It's a very quick roller coaster of 15 minutes that's going to mash up many centuries. I'm sorry for that, but my pitch is that we walked through some ancient concepts which are essentially about moral relativity, challenges and understand grapple with what we're facing in terms of our digital present. I'm going to be in the sixth century and this is the concept of and which is the philosophical concept during the beginning of Jenish metaphysical idea. Basically, it is a simple concept that whatever you think of as your truth is only but one perspective, the way it was explained in the texts. And this is an image of, that is really the concept of the parable of. I think many people have studied this, the blind persons and the elephant. And in this parable, several blind men touch different parts of the elephant and they describe it differently based on their limited sensory experiences. One touches the trunk and says, oh, that's a snake, and the other one touches a ear and says that's a fan. But the fact is that they don't realize they're talking about the same being. The idea really is that all of us think our truths to be penultimate. But actually there is. But perspective, I think this is an ancient way of perhaps granting skepticism and questioning and all of it its own place. But I also believe that there is reason. Return to this thinking because in some sense this is also where ethical frameworks derived from. I'm again jumping very far, sorry, in terms of this blind man parable to the next, which is really about how these social frameworks that we think of really as givens, but have a deep history, have given us certain ethical guidelines. Even if we think of morality as individual choice based, where it's often a matter of conscience and personal integrity, How are we going to take the idea of a partial truth as squaring really, with the idea of truth in the Indian worldview. And I say this because it's many centuries long and it's not only one religion. In this case, I'm going to talk about a few different instances, but really the concepts intertwined. The one that has transferred very well, I think is the idea of karma. But I'm going to first mention the idea of harm to get to what the effect of that was in people's choice making. For instance, we're going to start with this idea where the idea of ma karma as described in the baggage. This is a 700 scripture that features in an epic haha. And it's a conversation actually over the 700 verses between a prince Arjuna and his charity, Lord Krishna. Just as they're on the battlefield and about to begin battle. Krishna plagued by doubt about fighting his loved ones on the battlefield, he's seeing his relatives, his teachers, his friends, and he turns to Lord Krishna to say, how can I do this? How can I fight people I have loved? I'm going to give you a very, very super quick summary. But what Krishna says in a nutshell is that he justifies Jan's need for action on the basis of two concepts. One is Dharma is his duty and second is that selfless action where you're doing your duty without thinking of the consequence. The outcome is not why you're doing it, you're doing it because it's her. Now, by distinguishing the nature of the soul, which is the transcendent, the eternal soul as different from the temporary body. Krishna's guidance to A is to fulfill his Dharma. Then let Karma unfold. I hope I haven't confused you too much. But very simply put, what is significant about this is the focus on intention. I draw your attention to the image on the left here, the lion capital of Ashoka, which is what this image is associated with, the Moran emperor Ashoka. U, this is again, Sama was discovered in the 20th century, but dates back to Macholia place called Sarnath, which is near Banara is significant to Buddhism because it's where Lord Buddha is said to have given his first sermon after attaining enlightenment. The image on the left side of the slide of the Sara capital plays a very important symbolic role in the creation of India state emblem and its features in the national plague. This essentially the dam, the idea of Dharma is literally embodied in the symbol of the nation. And um, Chakra is the idea that the concept of Ma travels across the centuries now to be enshrined in the nation. I want to sort say something to maybe just break the esoteric thing and bring a more present analogy. Here. I'm positing a paradox of nation building, not unique to India, but I think in many places now, in 17, 76, right, when Thomas Jefferson writes in the Preamble, we hold these truths to be self evident. That all men are created equal, and they are endowed by their creator with unalienable rights that among these are life, liberty, and the pursuit of happiness. The part that is striking is the solipsism of what is self evident. If the truths are self evident, then why do we need our memories to be refreshed? If it's so obvious, why should we state it? Similarly, the instantiation of the dram chakra in the nation's symbol is obviously in that self evident way. And I'm giving a shortcut to this answer is because truth is often something we aspire to as much as we espouse for the Indian state. Right? The chakra is also aspirational in the same way that life, liberty, and the pursuit of happiness are also aspirational. Sometimes I promise to start up goes, we'll speed up very quickly. At the present time, I mentioned, right, that the idea of truth is not often, in that sense, something you have. It's something you're trying to do. And unlike its moral or ethical meaning, we know that truth has very specific meanings. And law, even as different legal standards vary, whether it's the idea of contract, or testimony, or burden of proof, Right? All of these underwrite legal interpretations of what counts as truth, Even if we cannot name it in a metaphysical way, we can identify the violation of truth. So the violation of this in our times really is something that we're seeing come to a head in terms of what misinformation has become. Misinformation can be in that sense, sharing, thinking it's factually correct, or it can be more cunning in terms of how disinformation circulates. But in the meantime, we realize in democracies that this has really become a significant problem as far as the distinguishing between the harm generated by such utterances. For that reason I'm giving now an example of the opposite is a. And I think this is a very small example, but it's indicative of how this is gone. This is a patent lie. It shows up on a news channel. It's very prevalent, I think, everywhere in the world in some form. But in this case, the provenance of the falsehood was very apparent and was caught out very easily. Now in India, religion is, in a sense, it's becoming weaponized. So we're moving far from the idea of harm to sort of a much more, you know, I have to impose my point of view by sort of having a very simplistic idea of what is in terms of truth and news items like this is total balder. As it was a menu that they discovered the sort of made a story about, which was a menu card where prices were fixed for religious, fixed for religious conversion. And it was complete lies in every way. But it creates all kinds of dog whistles for civil unrest. In many ways, when we mark a distance between the concepts of Dharma and the nation's ideals as to how the media is creating an atmosphere of misinformation. I'm not sure if this is a cultural problem as much as one enabled by tech. We live in an era where we attempt to catch up to our own present. Whether this is in politics or in the media, the harm that has been wrought by misinformation is very serious and it absolutely causes harm in India. We have some examples, these are some books I just put in bold, where the same thing that has happened, let's say with sort of the watch Netflix documentary. The great hack in terms of what Cambridge Analytica did in the UK and the US, you know, is happening in India. And I see this really is not unique in any sense to one country or one culture. There's something that is sort of happening as a tsunami of change and yeah, you know, in that sense, harm. So essentially I'd like to end by talking about what we are dealing with today which is that the relationship of facts, truth and lies are mediated not only by individuals and their duties, that is Dharma in the old sense, but by the relationships between society, technology, and the state. We are awaiting something very significant called the digital India bill. It's like, Yeah, it's a whole combination of things, but this is something that the government actually released in their deck and it really lists so many harms. They're comparing the year 2000 to what the internet is. This was in June this year, so 20 years later saying essentially that, yeah, there are all these digital lies that are prevalent. And in the book overload creep excess, which is an Internet from India, that's the name of the book, Nafis San actually shows us how choice of particular technologies and private actors to create state databases is creating a whole new landscape that's going to define our sense of collective truth as data and identity also in the years to come. In the meantime, I hope that all nations will be reminded of their original drama and safeguard the truths of selfhood and privacy. Thank you. Thank you Professor Dad, really appreciate your expertise and I would like to invite the presenters to turn their cameras on. We've really coherent discussion addressing issues of the notion of lie, non truths, different perspectives, beginning with where Dr. Charaka presented with low context cultures where the message is expressed explicitly, like in the United States of brief interactions with the Mini is encoded through the linguistic meaning. Like high context cultures where the mini is embedded, retrieved, or inferred from the general context. One question that we have here, I would like to pose this question for everybody, is, to what extent is the act of line unacceptable, social cultural behavior? As someone said here in the Q and A, Is there a situation in which we think line can be seen as necessary In our cultures? I think, yeah, and who said right to save a life? I mean, in that sense. So I don't, again, think it's cultural. I feel like it's situational in many ways circumstantial actually. And I'm sure anybody in any situation, no matter where in the world would do such a thing for, to save a life. Right. For instance. Okay. Thank you. I think it largely depends on how we're using lying. If we mean something, dealing with the question of intentionality or the intent to deceive, as Dr. Dodd had pointed out versus Even including lying to oneself, right? So Terry Frankfurt's concept of bullshit, right, Is actually the person who is espousing perhaps half truths or not true ideas may actually believe them themselves. So is it necessary to lie? Is it useful? Or are there situations that require it? Maybe perhaps right in certain political situations, but I would say absolutely, there's a necessity to present ideas even without necessarily having something verifiable behind it. Perhaps because the person believes it, they don't have the resources, the truth, the confirmation, to be able to help support what they say. Yet nonetheless, the situation calls for it. Right? If you're just speaking about any moment where you've been called to speak on the fly about something that perhaps you have very limited knowledge about. We're always compelled to speak from ignorance, which leaves open the possibility to then speak something that is not true. Thank you. This comment related to this from one of the participants said that from human to conducts to Karma, it is difficult to pose questions, but perhaps intentionality is a unifying factor. That's when you were talking about whether there's an intention behind the line or telling the truth, Dr. Bay. Sure. Yeah, And it's kind of a dictionary level approach when we say in intentionality kind of betrays line and betrays bad behavior. I, I'm inclined to agree with Dr. Gibson to say that it's more complex and then sometimes intentionality to be deceitful is not bad. Say sarcasm, irony. It's all based on being slightly over the board and not necessarily true to facts, but it's intentional. Same with any creative behavior. There are realms where this behavior is not reproachablegainfddother ethical dimension or dimension of morality. This is already helps you guide yourself between line and line, Half truths. That would be my response. That again, as much as generalize and looks attractive, it doesn't really work well when we meet a single situation, a real person and real context. Thank you. The metaphors that we presented here with the mosquito and the elephant, really it's all a matter of perspective. And that's when one of the comments said, the question that I have agenda for the three of you is to what extent is the notion of lying or non truth embedded in ethnicity, identity, and religion? This really ties together into the three cultures that we've discussed here. Is there such a connection? And Scott, you were talking about the indigenous ethnicity background of the Ecuadorian culture. Does ethnicity play a role? Religion play a role? And for that to become acceptable behavior, this is an incredibly difficult question to respond to. I think both for its historical and political dimensions. One of the things to take into account, for example I alluded to truth and reconciliation processes and commissions in Latin America, is trying to understand that history and when you would hold up colonialists who have used violent practices to subjugate indigenous populations while espousing the truth of Christianity or Catholicism at the same time. Right? We run into trying to understand the way those narratives have been told and retold to arrive at our current understanding of contemporary politics. Right, so there is also, and I'm thinking more from my North American perspective here than the South American, but the association of indigenity, insincerity from Anglo culture, from North American colonial culture. There is, I think, perhaps something similar that happens here as well. But if you recall from the constitutional structure and the inclusion of the principle of not lying from indigenous governance, actually I think is the tool of resistance to those stories, right? I can come back and say, no, we actually need accountability and the accountability is coming from the colonized voice. Now trying to decolonize structures, inquiry, historical narratives, and politics. Maybe a very small way of addressing an enormous questionnaire, but I hope it's helpful. This is clearly a complex issue. I wonder, Professor Dad is if from a philosophical perspective, where you presented in your presentation, if there is something embedded in religion or philosophy that really motivates people to understand the nasal line as acceptable behavior within the context of that social cultural framework. I, Scott, I think it's necessarily got a different valence because of the way it's going to be received. Right. This statement in this time has a very particular reception. But the fact is that certain religions are not religions of the book. They don't have a single interpretation of, this is what the book says. And there's a lot that happens with practice, with variation in terms of different sects, et cetera. And if you say that each one is as valid as the other, you're already in a very relative universe in terms of other practices, ethical models, all of it. For those reasons, I do think there is, yes, some ethnic variation happening, but you know, it's not genetic. It's literally something that's happened for centuries that we sort of come to that point of saying, oh wow. People view the world differently depending on which corner they inhabit. There's a question for you, Maria, or anyone we can relate. This is in the Q and A and it says, do you think Russian people are aware of the degree of line their government that is participating in or is information to the public so controlled that they are generally unaware. We can probably generalize these joy cultures as well. Thank you for the question. Yeah, it bugs everyone. I would say to what extent public is actually naive or complacent or just exhausted and brought to the point when no one cares. I would say everyone, at least educated people or people who are engaged with political processes or at least in some public debate about it. I aware about the lies, especially younger generations. As I discussed in my presentation, it's actually a matter of belief and not a matter of fact. People choose to believe what they want because they are aligned with certain beliefs and certain values. Many still are aligned with the idea of Russia as a large Soviet Union compound. That used to be such a beautiful place for everyone. Again, this nostalgic narrative and discourse is present. And people do buy in not because they're naive again, or they don't know better, but basically because they feel this as something that I would like to maybe recreate. They feel nostalgic about it and they want to support it. Yeah, I wouldn't say that Russian public in general is in the dark about what's going on, but unfortunately for some it's very contentious choice. They don't want to believe what's going on. Thank you, Scott. To some extent, you touched on this issue when you were talking about Ecuadorian politics. You also mentioned the notion of non truth as a rhetorical strategy. I wonder if you and the other panelists can elaborate on this. This is fascinating, especially like how we understand the notion of non truths in social media, but specifically within your presentation as a rhetorical strategy. Well, I think about this in terms of speculation about the influences that are contributing to the political instability of the country right now. So for a little bit of context, we had an Ecuadorian President, Rafael Correa, who was considered transformative during his tenure as a leftist leader, investing significantly in public infrastructure and education. And who did a lot of social good at a time when the country was producing a significant amount of wealth due to high petroleum prices. Right? Much of that collapse toward the end of his presidency and has been living outside of the country and exiled to Belgium, and has Political allies here vying for the presidency. And there is this idea, the same idea of nostalgia returning to the good old days, right, of the Korean administration when there was upward mobility and a growing middle class, right? So I think much of this has to do with the orientation and public discourse and not being too terribly concerned about whether something is factual or not, but rather the kind of world we would like to see. Going back to Dr. Shaka's idea about the creativity, right, imagination, is this a deceptive act? Is this something that we could hold to be true or we could like to be true, even if it has no foundation in empirical reality. So how do we see this manifesting in Ecuadorian politics? In social media and means, for example, anti mining initiatives that are well intentioned to protect the ecological integrity of the Amazon basin, which is something a lot of us can agree with, but not necessarily based in current mining practices that can be much more tightly controlled. The possibility of using that as a resource for economic development while also maintaining our ecological reserves. In the meantime, we have a grave problem of illegal mining. So all of the destruction that is feared by sanctioned mining, by approved and controlled right mining is now taking place undercover by illicit groups that is now still destroying the ecology, right? So, should we be concerned if the arguments that are made are not necessarily based on scientific fact? I'm not so sure. I would like to end this panel with a final thought or question from each of the panelists. Something that you thought is worth investigating. Just a final remark of your presentation, the notion of lying non truth across cultures. Just very briefly, I want to express my gratitude to Dr. Dr. Arco and Dr. Felix Brader for the opportunity because something I'm taking away from these presentations is effectively really a revaluation. I think of my own perspective and somebody who feels very committed of being able to support going back to even to the mechanics of citing sources and so on and make this process transparent and having a moment. I think this is an occasion for all of us to question, why do we accept what we're accepting as truth, right? And then ask ourselves, does it really matter to us? Where are the spaces in which where perhaps that relationship, perhaps the intentionality, perhaps the goal, might be more important than splitting hairs over the nuances of every detail about what something called or whether it bites you or not, for lack of a better met. Thank you. It seems like intentionality is really part of the representations and I'd like to thank again my wonderful panelists, but especially the reminder about humor, which I think is a very uniquely human way to communicate. You know, it's a very gentle way of not taking things head on. And I feel like that's one, yeah, it's a nice way to co exist, right When you don't let it land too heavy. I think Scott's example of the way that they said it, I sorry, forgot the phrase. But it just was very thoughtful actually, as a culture to Yeah. Let the other person know without being. That's right, This relates to Maria. I mean, you're the expert on humor. You've published quite a bit on humor, the notion of lying through humor, acceptance of social media. What's your take on this? Thank you, Dr. Felps. Defer. Humor is currently, is probably the only resource of a sanity when we look around, no matter where we're in. And yet taking everything at the face value and standing on your truth might not be always the best strategy to cope. Because unfortunately, most of us are now not engaging in promoting anything, not engaging in improving the world, not engaging in producing some tangible knowledge, beliefs, or tangible goods. It's more about survival, survival, and this cacophony of various voices that pull us apart and not necessarily in creative way. As long as there is a voice that is humorous that allows us to play with whatever we hear. This is great because what we can play with, we can actually change. And we can actually, and we can reassign, value everything that is hard. True, I'm afraid, wearable. This is idea and this is perfect timing. End our discussion. I would like to really thank each of the presenters for their excellent contributions. Really for the time you took to put together your presentations and to engage in this insightful discussion. I would also like to thank the following offices who made this event possible. The director of the directors and the staff of the Mexico, India and Europe Gateways. And the 2023 master committee at the College of Art and Sciences. Thank you for attending and have a wonderful day.The webinar series was co-sponsored and organized by the IU Global Gateways as part of the Themester 2021 "Resilience". It looked at resilient systems — whether natural, social, cultural, economic, or technological — amidst a world in crisis and discussed their capacity to maintain or enhance our collective well-being in the face of dramatic change.
Description of the video:
Well, welcome from welcome to everybody from Bloomington, Indiana. The glad to have you with us today. Farm and I hope is a very interesting webinar. Our topic today is indigenous resilience and regeneration beyond the global pandemic. This is part, this is the third of our three-part series on resilience and old perspective, co-sponsored by IU global and I use College of Arts and Sciences. It's very appropriate because resilience is the beam of this sum master, which is a program of Arts and Sciences across the curriculum and the college. I'm very happy to be here with you today. My name is Tim, how big? And I'm the Academic Director of eyes your gateway in Berlin. With us helping out more and on about chert from Berlin in the background. And we're very happy to have their sport as well. I'm going to turn it over to David Springer, who will be our moderator for this event. And he'll introduce our panelists and take the mare. David is Associate Professor and Director of Undergraduate Studies, the Department of language studies at IU. And we're thrilled that he agreed to to work with us on this webinar. David. Thank you very much. I'm delighted to be here today with three very special guests. So this webinar was born in a way from a class that I teach here at Indiana University called a language hotspots and biodiversity. In which we look at linguistic diversity and biodiversity and how these two things are connected. We look at endangered languages and endangered ecosystems. And we explore the ways in which language revitalization can be linked to ecosystem conservation. So the, the topic of today's webinar is indigenous resilience and regeneration beyond the global pandemic. In order to discuss this, we have three guests here from three completely different time zones. Firstly, we have radical Borda, who's joining us from Charles University in Prague in the Czech Republic. Radical has known for her work in India. She's currently working on a project investor investigating sanitation and waste management in check and in India. She's going to be talking to us today, especially about her work together with Simon hands deck in reporting on the effects of the pandemic in one particular indigenous community of somehow speaking people in Jharkhand. She, among others, like all of our guests today, it's hard to put a label on radical. She does many things. She was a person of many talents. So among other things, she's also a steering committee member for the, for a particular group in the International Union for Conservation of Nature, IUCN. This group is works on cultural and spiritual values of protected areas. But today she's going to help us understand a grass roots through the pandemic from a particular village in Eastern India. Our second guest assignment, we tumble and delighted to have Simon here with us today. He was born and raised in a Tanaka indigenous community on the slopes of Mount Kenya, which is the most revered sacred site in Kenya. Again, Simon as a man of many talents and among other things, he's an Earth jurisprudence practitioner and he will talk to us later about jurisprudence. He is also a founder of the Society for alternative learning and transformation, salt, which is having a tremendous effect in his local community on the slopes of Mount Kenya. He's interested in the revitalization of traditional spiritual values and also traditional agro biodiversity and sustainability. In terms of indigenous practices with regards to to to food systems in such communities. Like me, he is a graduate in linguistics. Our third guest today is Luisa MFI. She is famous for being a pioneer of the concept of biocultural diversity, conservation. She founded the organization terror lingua, I believe 25 years ago. And is also the editor of its flagship publication, landscape magazine. She herself is trained in linguistics and anthropology and just conducted a field work in Somalia, Mexico. And it's carried out research in Australia, China, and Japan. And she can provide us with a very welcome global perspective. On the issues we'll discuss today as well as reporting from where she lives in Western Canada. And she can discuss with us a little bit about how the Haida communities of the Haida archipelago in Canada have also been showing tremendous resilience during the COVID 19 pandemic. She's sometimes described as the godmother of biocultural diversity. I prefer to think of her as kind of a fairy godmother. She has a magic about her, I think, which brings people together from across the globe in a more unified struggle. Now to save indigenous cultures, this is not some salvationist fantasy, but to restore autonomy and self-determination to indigenous cultures as they tried to preserve their own traditions and the ecosystems in which they live. So I'd like to begin our panel discussion by studying a conversation with radical about her work with Simon hands back in India. So radical, you say in a wonderful article that you wrote for the landscape Magazine last year that for many biodiversity or indigenous people in India, the forest traditionally was a context for living rather than a resource to be exploited. And things had changed it for many communities in India until the lock down last year when suddenly things change back. So could you tell us a little bit about your work with Simon hands dark, how you got involved, where this where this research took place. If you could provide us with some background and context, that would be great. Sure. Thank you David, for the introduction and your presentation of this topic. So I, from I can, and I grew up in a village which is outside the capital city of Jharkhand. And after I finished a master's degree, which was the study of an ideal gas heat drives ancient iron smelting technology. This is what I research. I got very interested in all the adding part C resistance movements inside current. And there are plenty of them. So chocolate is a mineral rich part of India. Also of the world. It has the largest results of various important minerals. It's also heavily forested and it is home to several ID of acid groups who claim and indigenous identity, which the Indian state doesn't completely recognize. Nevertheless, certain rights and privileges are accorded to our devices. And I started researching and also supporting some of these movements. Simon at an NGO at which for the first worked for a while. I was working on helping local struggles document their resistance against mining companies, using sometimes their phones. And they would create videos for the head of that. So that was my rule at this organization and environment was also working, then later went on to other things. But suddenly I have reminded that Simon is a San Carlo, so he belongs to the cardiovascular community that the article we wrote together in landscape is about. So we've been friends basically for, for many years. And of course, during the COVID lockdown when I was in India, we will often in Dutch as people got into touch with their friends and relatives and we would talk very often. And we came up with this idea of documenting what's going on, especially with communities such as disempowered to which you belong. And this is basically the context of how animal assignment and my involvement with these issues. I continue to be involved with and to research or diversity movements. And I'm especially interested in movements which are to do with society cardiovascular sure, or getting recognition for adiabatic archer. I'm, I continue to research and to be involved with it and support it in ways that I can also facilitated by the fact that I am from that region. Right. Thank you so much. So as we'll see later today, each of the each, each person who's here as a guest today has a story. Not of desperation and misery, but a story of hope. Bone if the pandemic. So the pandemic during lockdown especially was a time of cultural regrouping. So could you tell us a little bit about the disruptive effects of the pandemic on the village of Chinatown in Jharkhand. And also people's reaction to the pandemic. What sort of activities that they engage in that brought the community together. All right. So this is this is an extremely important in shredded leasing workmen. What you said previously that had changed. Why did Athens course of time? And one of the things that I'm very interested in is revivalist movements. So things changed in the sense that with time, many I didn't ask you to leave villages and go to cities to work and they would return only at certain times of the year. And for us, didn't began to be seen a little bit differently. But I think the huge crisis was when the lockdown was announced very suddenly. And many people working in cities such as Mumbai and Delhi. And I think you might have seen this on the news. They really flex. It was like an exodus of people. Big cities in India. And many of the people working there were people from Thailand. Yeah, because there weren't that many jobs available and shotguns or local people. So did often migrated to the cities. And they came back and they were sort of reminded of how precarious their existence outside their communities was that anymore when something would happen and they wouldn't really be able to assure that they would survive. So digging that many people with a renewed appreciation for the places they grew up in. And this appreciation did get transmitted to the communities. They were France. The communities themselves started appreciating that links to the four is the land. And they had time. They have time to do a lot of things that they hadn't had time to before. And they had also the opportunity to question, I would say more energy to some extent because all over the world there was a certain amount of uncertainty or not a certain amount of, putting it mildly, a large amount of mindset unity amongst governments. And it didn't matter whether the country was developing or development. People didn't really know what would happen. But that's sort of force a lot of people in general to sort of fall back on what they've been taught traditionally. And I think this was a huge sort of imbalance and people started consuming more herbal teas and foraging for healthy foods and things like that. Thinking, okay, the medicines for this disease not supposed to work. So let's, at that time there was, there was nothing that was effective. So let's just follow that our traditional knowledge. So we have to move around between different people today. But before I could, you often lived to the conversation elsewhere. Could you say a little bit more specifically about how people turned to traditional hunting, foraging, and also at different form of childhood education as the children came home from schools. Right? So schools were shut down as the most part, so many parts of the world. And began her company does, is they went into the four A's due to foreign key because very few people have the skills gaps. Few islands that are still left in the forest. But interestingly, of person has specifically, has always been a tradition of children participating as children in traditional activities. In fact, children are given involved in sorting out legal disputes amongst trials. And they had their own committee which is called upon to give evidence. So children are seen as having agency and writing this guard reinforced when one sort of sent away to school. I got a chance to reconnect. It has HIV negative repercussions is mad. She's really need yeah, below the age of 13 are still not Batten School in Jharkhand. So it's, it's, it's, it has all sorts of impacts. But this was one that was interesting specifically. But yeah, so it's very interesting to have this period of reflection in remembering and a re-imagining of education and what it might look like as well. Thank you, We'll come back to your radical. So Simon, if we could turn to you. And if you could mute. I'm really happy to have you have you with us here today. Simon, I was really impressed and moved when I read your article about the revival of traditional culture and traditional ecological knowledge, especially knowledge of agro by biodiversity and seed culture. Where you come from on the slopes of Mount Kenya. In Tanaka. So if you could talk a little bit about where Tanaka is, what kind of community it is, what kind of culture it is, what the effects of the pandemic were. And how this led to a cultural reawakening weekend and regroup regrouping. That would be wonderful. Thank you, David. My name is Simon my Tambo. I come from and indigenous community and eastern part of Kenya known as Baraka near Mount Kenya. Kenya. Like I Shan't drew my article is divined saccharin site in Kenya. The cosmology of the community is build that out. That's mounting be in terms of defining the direction from the East to the West and the electron of the sunrise and the other phone direction, sweet, It means a lot. We define our traditional direction while facing that mountain. So they did it. There are some big effect on now we see the world, on our worldview. So yeah, what I can say is that I come from that community. I've been born and raised. I'm being part of that community as I grew up in a very traditional way. But along the way, through my education, I disconnected from the community and is somehow after finishing my university and be taking up some jobs here and there, I got to a point where I felt that I need then to reconnect myself back with the community in a process I call going back to roots where I had to go. And it is cooled myself a bit. Line from Bell does. And actually I looked at it like learning from Bernard us and learning, and learning how I see the whole process. Because a and B, it's good to think in a particular way. So I had a moment to this cool and starts seeing things differently. So along this journey, I think we got ourselves to the shock of the pandemic in 2019, 2020 reality, yeah, in Kenya. And it came as a big shop for everyone. And the one on the requirement is to stay at home, keep distance. And yeah, it was really shocking and they disrupted a lot of things. Our findings, This them I want gatherings and Windows ten when we come together. And so they would issue of staying at home or under big, big, big impact. Because as friends who do not meet, we couldn't even come together to do community dialogues. That was a total lockdown. And there are some points. I think we never see identity than governments and the state that we want to do at issue. And so they told us, say that we need to learn from how such pandemics have come before. This is a cumulative data has been affected by smallpox, I think is one of the area and diseases that killed a lot of people. And from time to time there's been big swamps or block us. I know these have been causing a lot of big pandemic. So it was also a moment of reminding ourselves, how can we help ourselves? Because we're in a point where we, everybody was pretty much what soil vulnerable. The scientist that the lead yes people, no one was immediately coming. I will say this is how we can solve the problem. And for me, I think it was a big opportunity for the community to feel that we can revisit our knowledge. In fact, some of the issues they did. I remember because we and our cut across in the country. One of the oldest school and didn't want to British was he said, he saw that traditional are formed when he was barrier. So it was a very creative moment or trying to put a trace from what we know to what we have lost and into how we can move forward with what you can remember and what their situation is. And this is how we did that issue. It was an issue of that brought us together in solidarity. Is that issue about Brodie with sharing, because. And to contribute that the elements that are required, one of the condition of this ratio is going to Merida moody and I named my language means Maria is a, is a noun, construct and from about good Iraq War II era, which means to prevent or one-off. So one of the requirement is to contribute to the element. And this brought all the members, whether they were Christians, whether they were Muslims, whether they were traditional, believe us to contribute. Because it was an issue of coming together in solidarity to face the reality of how things one doing. And I ask you a specific question about assignment. One of the things that I was very moved by in your article was This was the aspect of coming together with regard to different religious groups. So there's been a lot of tensions in the past, not only in Kenya but elsewhere in Sub-Saharan Africa, between traditional African religions and Christian groups living in the same villages. Some of the elders had been accused in the past in your community of witchcraft because of the kind of knowledge that they had. But through the ritual of Monera eta and the coming together of people. In the pandemic. There has been a reconsideration of relations between these scripts to some degree. So could you talk a little bit about the reaction of, for example, Christian members of the community with regards to participation in these traditional rituals. Yeah, yeah. That is very true. Someone told me that we are embodied spiritual subtypes and we tried to suppress it. So at some point, we reconnect when whether that is a moment. So I know in that community, many people are born as Africans as their accounts, as indigenous people fast. And the first thing you do is you acquire your tradition or need. That is what comes first. Then sometimes if you are a Catholic world through a catechism and then you acquire another name like Simon. So my fastening was actually done. So so then late I have planned Simon. So first of all, we are a bone in that culture. We connect with that term before everything else. So I think for this particular moment for me, because we were also surprised how that Christians came into sub-parts and initiate a subtle negative. Somehow. This was also the faster response that came. And this is also a community where when things are very bad, there does come in to discuss issues. So when they came together, they few of them but come together. They they agreed that I think we need that issue and we have to revisit our base ratio. It was going I do so in a way because of that initio inherent identity, everybody connected with that issue. It was a sacrifice. It was it was a surprise for me also because when we so Casey and contribute, when we ask them, Why, Why don't you feel this is not good? This ADP Africans. So I think it was a moment of defining ourselves, our density, and we add another level. One of them say, you know, we are Christians but we are Africans. We begin by becoming Africans. We, we wants to pick that Christianity from my point of view that we were facile for African people. And then we embrace Christianity from that point of view. That is how they make meaning. And so this is the same with this ratio, maybe binning by the whole issue of finally defined need. Yeah, yeah, yeah. Yeah. Then that's been embracing in such a way that makes meaning than just copying the busy. Yeah, I find this very fascinating. There was a recognition that first of all, there is a reconnection at the level of the community among human beings, among people. And then there's a connection with the land that supports the community. And then this room later for other philosophies. That was very interesting. So if I thank you so much for sharing that Simon, and again, we'll come back to you later, but I'd like now if possible, to move to Louisa. Louisa, lovely to have you. I've been following your work as you know for, for many years. And I think of you most often as somebody overseeing sort of a global sharing of ideas about biocultural diversity, conservation. But if you would, I would love it if you could start today's conversation with a perspective from a group, from a, from a first nation. Not far from where you live, but also a world away. In the Haida archipelago in Canada. Again. Just like in India and in Kenya, we can see the pandemic and especially the lock-down. Not only as a period of suffering and death, but it appeared actually filled with hope and regrouping, renewal. So if you could speak to that. Yeah. Thanks for the question. And I would like to preface it by saying that although I am sort of acting as the messenger about what happened on Haida Gwaii, which was related by seven colors, the Zaki in one of the stories in the same issue of lengthy magazine. Because seven couldn't be with us today. What happened in Haida Gwaii is one example of what happen in many First Nation communities in Canada, where both the federal and provincial governments were actually rather slow in declaring lock downs. And indigenous communities took action in their own hands because of the historic memory of what happened with pandemics in North America. And so they declared their own, locked down to the outside world. They, they barricaded themselves in many cases. In their communities. Communities is aware on land. So that meant blockades on the roads and things like that. Or as in the case of Haida, Gwaii, and archipelago of the northern coast of British Columbia in Western Canada. Stopping all maritime traffic coming into the archipelago, the elders would actually go to the boards and ask all passengers that have both a commercial and private to turn around. And that's how at least for for a while they, they did manage to, to keep COBIT 19 out of the archipelago, which was especially crucial for them. Because precisely as a devastating effect of historic pandemic, smallpox, pandemic of the 1800s, their population had been reduced to, from an estimated 30 thousand people to about 500. That was still very much in historic memory in their community. So action started immediately. In particular to protect the few remaining fluent elders. Elders who are fluent in the language. So the story that Severn, who is Haida by, by marriage and very much involved in the language revitalization movement in Haida Gwaii was about what happened to her herself, her children, her husband, a family very much involved in learning the language as as adult or in the case of the children, the children aged eight and 10, because Intergenerational Transmission had been interrupted. And so there was this major effort going on in the community to, to relearned the language from the elders through full immersion. And the experience of seven and her family was during a period of quarantine in Haida wide to discover that after a while because maybe there was nothing else to do. There was a break from the usual busy-ness of everyday life that turned into the language through, through full immersion just came natural. And as she says, again, I'd like to quote her words because they're so eloquent. There was nowhere to turn but inward. And we turn to the language. And, and she adds, our mental landscapes were different. We were more alert to Earth and to one another. So the language, as she says, it, is to fight for the language you for the revitalization of, is fighting for a worldview that respects Earth in a profound way. So the rediscovery there was really one, a worldview that in that period, in that no man's land, nowhere place, that the pandemic and in this family quarantine put them in. Suddenly the, the language came in and with the language, that connection to earth. And that is totally astonishing. Realization, one that we are so unfamiliar with and so divorced from in, in our everyday so-called modern life. Where we think of language just as is this almost like information technology, communication tool. Languages. So much more than that. It is really the instrument, the vehicle of connection and connection to one another and to the earth, as seven explains. And her lesson learned from this experience was really that it takes an inner calm and, and, and that connectedness to be able to accomplish what they had been working for years, to accomplish, to, to revive and revitalize the, the Haida language. And that lesson has remained with them since, even if, in the end, there were some cases of COVID brought in indirectly from, from the outside. But the community held together the elders were safe and and the language lives on. Yeah. Thank you. Yeah. There's a lot of quotable material in 7's. Wonderful article in the lungs get magazine. I like it when she said all obligations had been removed and we just focused on our own health, the land, and the language. It was as if we were in ceremony, talks about quarantine a ceremony. That's right. 11 important thing about seven and her friends and colleagues and SCCOE travelers in this part of the Haida Gwaii is that she's involved in not only language documentation, which is a big part of that language revitalization project, but also in the idea of a language nest. So many people in the audience today might have heard of language. In New Zealand are in Hawaii, in which children can receive a certain degree of education, either formally or informally, during a part of the day where you speak only the traditional ancestral language. And she talks about how hard it was to maintain that. Before the pandemic said, let's commit to speaking the language for hours a day. But it's hard to speak a language for hours a day when the kids come home from school and somebody else comes home from work and kids talk to their friends. So the pandemic was a kind of a blessing. All of a sudden. They spoke at least four hours, if not more, this morning with the children, it became the language of play. And the children use the language not only at home, but engaging in activities where they were traditional. Ecological knowledge was passed on through the generations. So both sons participated in our first octopus hunt for hearing. There's some fantastic pictures in that story including one of, I think, savings all the child learning from his grandpa how to scan an octopus. So thank you. I'm Louisa, assignment and radical for sharing. So some of your perspectives on this. At this point, I'd like to move to a different stage of the panel discussion. And this may work or may not. But I'm hoping we can have a much more informal exchange of ideas. And I'd like to make some space for about ten minutes for you to ask questions of each other or, or, or share reflections with each other about the experience during the pandemic. But from the point of view of these indigenous communities and also going beyond the pandemic lessons learned and how people move on from this experience. So, who would like to begin? I could, I could start with a question to both radical and Simon. Again, taking off from words that I, that I'm going to quote from Severance article about the Haida. She says one of the things that she learned was that the teachings of respect, reciprocity, and relationship to the land are embedded in the language and in the teachings of elders. And that was one of the things that emerged that there was renewed and reaffirmed through her period of quarantine. A ceremony is, as she puts it. And when I first read both of your stories, radical incitement, even before reading these words BY, by severed. It did strike me that one of the outcomes of this paradoxical cultural regrouping in, in both the communities that you talked about really seem to, to, to have led to. Renewed respect for, for the elders and in cooperation with one another. Therefore, sense of reciprocity among people in the community, but also respect and relationship with the natural world, with Mother Earth, or whichever way people in the community think of it. Is, is this your impression from your respective experiences in those community and how the news see that that will continue on after the pandemic is over. Hi. Thank you. Thank you for your question, Louise. Yes. So I could tell you what my experience was as somebody who lives in icon and also what the experiences of some of the communities described in the landscape artful board. So the first thing was during the lockdown in 2020, people were very worried about whether they could get food. Because initially there was a clear-cut plan, has to know which shops would be open, then the grocery shops, etc. So a lot of people started relying on their networks, informal networks. People they knew who grow food of various kinds and they brought it over and that there were exchanges. International, which is the British described in the article. And people started valuing some of the forest resources that were edible in the way that they hadn't done before. They had more time to gather them. And there was also the sense that one shouldn't waste it. Yeah, because I don't know if you would really get food or not. So that was a huge thing. And I think that this sort of forced people to do things beyond what their lives on, the sort of food supplies systems that were in place for their life and being. And I think this will continue because when I speak to people and I wasn't in July, a lot of people were saying things like, you know, we didn't really realize how much money we spend going around here and there to work. And when he couldn't work because it was more or less. Right. And we actually ended up saving some money. So must the amongst that I do not see communities. So I think that that never leave some reflection amongst people about things like that. And perhaps sort of a greater appreciation for what the lab environment around can you use? So I did some of that is going to persist ethnically. And Simon, what's your take on that? Yeah, I don't think it is very true, but when the pandemic came, there was a moment of when deep into the cultural values to dig for us. And the elders came out as the custodians of the traditional knowledge. So I think for me it was a moment where the question was, do we have a similar experience in this kind of as tuition? And if L as was seen as the proband us of the solution for that particular kind of fee. So it was like trying to go deep, trying to understand, try to remember as tourists. Hi, from our parent, from everywhere. There's two days of our IT guys ever append. Like I was saying, there was a time that community was almost wiped by smallpox. Ban them. Remember one of the elders, for example, remember when he saw this happening that time. And so it was a moment of trying to recollect and compare. And because of this, it was like trying to remember from the past and compare at the moment. And the train actually like to take a journey of how we haven't gotten ourselves into this kind of squished on. Because they, they, they could see that how the instructor destruction was happening. For me. They presented a community like from the knowledge of veiled us. And what we can see at the moment in moving forward. I see it like one level of where we can talk about edema as future thinking is like developing mechanism to move forward into the future by aligning from the, from the past. So for me, under this particular issue or more era, is R, is R is known as Pharaoh to let them for this to have up it, usually it was an abomination. They assist us, were not happy. And if there is one to fall in Sasha land before the cleansing, then it would have been like Rome to receive such a gift of nature. Without having to have the visual. Because I think that issue will recollect that people, people begin to, to, to, to, to, to, to, to fight inside them. The wrongs that they have done about destroying the environment and biodiversity and trying to prepare now for the gift from media, from our point of view where I've collected aligned, they have cleanse themselves and they are able to receive the gift of amnesia, which is part of that in handy again, they said that they could not plant the seeds because already that the land was, was not pure. Because of this particular pandemic. It was seen as some message from dances, dance that these are not us, things are not good when such pandemics come. They didn't bring a message of that. So for me, there, there was this level, it is porosity of recognizing that whenever we have to receive that gift from mother nature, like there is, and things like that. We have also too often what we have also received from meter by way of bringing an issue. And at the same time, they are known as play a critical and central role. This more than any other password, given the list of that community wind, just participants in the process. So for me, it also brought that level of bringing a big space for the LD us to bring in what otherwise has also been suppressed for years because they have never been to school. So yeah, that's how I see it. Awesome. Thank you so much. Yes. I mean, if I could just stop it there. I'll show we're going to go to the part of today's webinar, which is the Q and a. So if people in the audience have questions that they would like to put to Louise that your radical or the assignment or to everybody, please write your question in the Q and a knot in the chat. And we will, we will have an opportunity during the last 15, 10, or 15 minutes to submit these questions and discuss them. And we don't have many questions yet. So if you could, if anybody could think of some questions to ask. I know I have some students from my class in this webinar. I expect you to think of some good questions. And if you could submit these, that will be wonderful. But before we leave this particular part of the conversation, perhaps I don't know Rebecca and Simon assignment. You have any questions for Luisa? I do have a question. Raise up. I think it was really quite amazing that it wasn't just this particular issue of landscape that was focused on the pandemic, but you also had blogs as well, had other kinds of FOCI 4 for their darling one. And then I'd like to ask you what what sort of fewer this was. It was it was, it was a huge thing all over the world. But I think you were very recipe a recipe and instead are how important are impactful pandemic would mean for indigenous fevers. So what was the set of discussion that ranking to all this emphasis on finding us? Thanks for the question. And it is really the only way that I can answer is that it really sprang from the height. I started hearing. Definitely not on the mainstream news, but through the interlingua network. What was going on in indigenous communities around the world. The threats to elders, which went as far as some of the most remote communities. For instance, in South America, like the Kogi people in the Sierra Nevada, the Santa Martha in, in Colombia, who have lived in isolated. You're nearly isolated before generations. And even there one of the elders died of COVID. And I thought this is not being talked about both in the negative impact and in the ways communities are responding and, and what kind of traditional or new innovative ways are they adopting to confront the pandemic? And this has not been talked about. Let's open the magazine, Let's open our blog to stories about that. There was no, No more planning than a heartfelt and wholehearted desire to share with the world a different perspective about what happens in indigenous, in minority communities. Because the mainstream media always tend to only talk about the negative. Right? Thank you. Wow. Okay, I'd like to, we can keep this relatively free in terms of structure. But I'm hoping a few more people submit questions from the audience. I would love to have some participation from the audience here. We have just a couple of questions in the chat, but I'm hoping more will arrive. And I have some questions to keep us going that I love to put to everybody here on the panel. Let me go to the chat and ask you some questions raised by members of the audience today. So one person, an anonymous attendee, asks, what wisdom do you all have for university students, particularly, we want to take the next steps in researching biodiversity and language conservation. Do you have any advice for a university student who's thinking about a possible future in this area. So who would like to take this question and go fast 30? Yes. Yeah. Okay. Yes. So sign them. Would you like to answer that or are you frozen? Assignment maybe frozen. So Louisa, would you like to take this on? So what advice would you give to a university student to maybe starting to think about a possible future contributing to efforts by a biocultural diversity conservation. Well, obviously I couldn't command and recommend that course more from from where I sit. And I don't know which stage of his or her study is the student is. But at the core, I can describe the course that I followed, which was a very multidisciplinary and ultimately transdisciplinary course of study and research. I studied out as a linguist, that linguistics as an undergraduate and after some Phil work in, in East Africa, in Somalia, I was a completely prime to, to understanding the connection between language and culture. And then from there, language, culture and the environment. Observing the lives of nomadic Somali herders and their connection to, well, first of all, there, their herds and secondly their desert and Savanna environment. The way that was expressed in the language and all the, the way the environment molded their way of thinking and so on and so forth. And that, that really, that led me to my studies in anthropology and ethyl biology. So to pursue a an interdisciplinary course of study is, is it most definitely step number one? And there are at this point, even entire programs. For instance, one well known and well established one. I can't university for biocultural diversity studies. So it is at this point an entirely possible course of study. And there are definitely, there's definitely a great need for people with this kind of training to carry the work forward. So I would encourage the student and everybody, Any anybody is most welcome to follow up with me directly via David and I and I'm happy to continue a conversation with them. Yeah, we have we have a thank you so much for that, Louisa, we have several more questions in the chat now. So we'll try to answer these in the panel as quickly as we can. But I wholeheartedly agree that we, if we're thinking about global challenges, we need an interdisciplinary mindset. So we have a question here from tov. Good nap can guess who is actually a hero in language revitalization and mother tongue education movement. She says, If so, thank you so much for joining us. She says, if majority groups do not start changing and learning from indigenous wisdom knowledge, thinking of how few indigenous people are, this pilot is not going to be saved. I think there's a certain relationship between what is happening during the pandemic and what happened, for instance, during World War Two. People understood some of the same things about the food, the Earth, et cetera. This is a wonderful observation. I'd also like to bring in a quick observation of my own. Many families, especially larger families here in the United States, have experienced a kind of regrouping during pandemic and especially, especially during the lockdown. People, especially if they live with grandparents and grandchildren. Children who are home from school, parents who were home from work during the lockdown reevaluated themselves. Who are we? Where did we come from? Where are we going? And this has happened in the workforce here in the United States. A lot of people have left low paying soul destroying jobs and ask themselves, what am I doing? Is this worth it? What else can I do? Just some statistics that came out this week since spring, between spring and fall of this year, 4 million people per month have left low paying jobs in the American workforce. And this was described by The Guardian newspaper as an unofficial general strike against the capitalist society in which we live. So bearing that in mind and also two-phase comments about how this might be similar to World War II. In a way, I'm a wonder if the panelists have any, have any comments on this is a period of reflection for for non-indigenous people as well. Yeah, I can see somebody. Jurisprudence, we talk about that, then I'll miss out and then they find out are the jurisprudence is Thomas Berry is said that the best way to learn is to learn from nature. And if you can't run from nature, you learned from the traditional practices of the indigenous people. The same. Those are the primary text. If we don't want to go wrong. I see that when the pandemic came, for example, Kenya, people ran away from the factories and things like that. And there was a very nice degeneration. I remember the first time I saw ribbon Nairobi there what that was very clean. The land was beautiful and everything was very nice. I thought we could go that way. But then slowly by slowly Back to use your business. So I see that is very true. Learning. We see it is because of our destruction. We are back to looking for short-term solutions like magazine and all that. And we are not learning from how we can build on now immunity from ET the DNS, nutritious foods. Even the government, you do not emphasize that. It is very much about how do we also make money with epidemic. So for me is again, no lending business as usual. I think I got another question here. Before we were cut short by time. Time is the, the, the question in fact, people had more time very often during the pandemic effect that radical mentioned. When we have a question here from Heather Reynolds, who is, among other things, professor of biology here at Indiana University. She, she says the panel emphasize the importance of time and relief from the rat race of modern corporate dominated society. In order to re-establish balance and human, human relations as well as human nature connections. So given this, how can we move forward is the standard corporate driven way of living, re-establishes its hooks. Some very interesting question. And I think one of the things that will sustain some of the positive momentum is that people experience nature in a way that they hadn't experienced before. So there were a lot of pictures in India during the lockdown of the Hubei mountain range that had not been visible from a certain city or 20 or 30 years. I bought the lockdowns. It was easy but never reaches of the major rivers looking after. You've never looked at before. So it just shows people that it's possible and people enjoyed it. So I hope that that's going to do some of the momentum. And as regards time. Hi, I'm wonder. And I, I, I don't know if it's going to be that easy in the long-term. But I do believe that some of the things that people have enjoyed me just provide the impetus. I don't know. Others may have other points with regard to time. I can add something to that. And certainly as the experience of World War Two, the toe was mentioning by the way I do that. And the experience that the current and recent experience of the pandemic show. Time, having time on your hands, it can make a big difference. But undoubtedly as Simon was, instead of pointing out, It's so easy also to be tempted to start slipping back into the, the, the previous busy ways, the, the easy ways of being involved with the international and global supply chain for food and so on and so forth. The undoubtedly in the economic system, the prevailing economic system is still there. It's still flexing, its muscle is still determined so much of what happens to our agricultural systems around the world are ecological and cultural systems around the world are without a major rethink of the foundations of our economy to, to fit into our ecological boundaries, global ecological boundaries rather than the other way around with the, with the economy. Drawing endlessly and self destructively from both people and nature to sustain itself. Without that major rethink the, the efforts of, of communities indigenous and not of individuals indigenous and not around the world will always be challenged. And it's all the more remarkable, admirable and laudable that all these things did happen are continuing to happen, but they need a lot of support to be able to withstand the pressures they're coming from the global economic system. I think at a time, maybe a. So it's back to you, Tim. Yeah. Well, this has been a fascinating conversation and thank all the participants sign. I was going to say that, you know, it's, it's actually nice to land on a positive note from our series. And then Louisa made some important points about sort of how we can, this is at the time that regeneration, revitalization along with resilience. And I like to think of it as maybe silver lining of this pandemic is some part of a research and rebalancing. But this is a very interesting discussion. I know I've learned a lot and I want to thank all of our panelists, Lisa, because sine magnetic first David as well. And I hope that those of you who joined us have learned something and that we can continue the conversation and other formats as well. This has been excellent and take care and have a good day. Everybody. Thanks very much for joining.This series of conversations focused on international inequities and was centered on the United Nations' 10th Sustainable Development Goal: to reduce inequality within and among countries. Among the issues discussed were access to health care in Kenya and Mexico, migration and the urban/rural divide in China, and the challenges posed by resistance to state law and authority on religious grounds. The series was kicked off with a conversation with Pulitzer Prize-winning author Isabel Wilkerson on "Race, Caste and Inequality" and a student-led discussion following the event.
Description of the video:
Good morning, everyone or good afternoon as the case, maybe one to welcome you all to our, our third entry in our toward a just society webinar series. This is a webinar series looking at globally qualities and issues of justice around the world. And sponsored by the Office of the Vice President for International Affairs at Indiana University and our Global Gateway series. My name is Tim. Hello, I'm Academic Director of the IU Europe gateway in Berlin. I want to thank all those who helped make this possible from our gateway network on throughout a more undergo Church, pretty harsh. Or Ali, about 100 bucks, former Vice President. I'm very excited today to be collaborating with. I use Center for Religion and the human. They, they do great work and they're very vibrant community. And today our webinar is going to be on religion without the state on issues of Canada, liberal religion will lead to justice. A very interesting topic. And I'm going to turn over 2. The moderator for today's webinar. This is constants jury is chair of the Religious Studies at IU Bloomington. And constants take it away. Wonderful. Thanks Tim. Thanks. Under F of the all the organization and excited. I'm really excited to be part of this panel which began, is a continuation of conversations among various of these panelists in different contexts. And as Tim said, we'll be talking about this question of the challenges posed by illiberal religion to the liberal state. So resistance to state law based in authority grounded in religious claims, what might be called Divine disobedience is a diverse and nuanced phenomenon, one that occurs across the political spectrum from right to left. What new forms of social covenants and communities do these movements contribute to Imagining Justice? In which cases does the discourse of divine disobedience lead to new community formation? Sorts of community formation would we imagine, would want to imagine, are these groups imagining? In what ways do they embody new possibilities for creating common ground? So our speakers, I'll mentioned the names, all four names add that you've seen them, of course, on the publicity. And then I will do introductions. After each talk. We'll keep it short. Each speaker is doing about an eight-minute presentation in order to create time for conversation among them, but especially we hope for questions from the audience as well. So please feel free to put your questions in the Q and a, and there should be time for a lively discussion. Our panelists are Carlos Enrique, not EMI Su CHI, Spencer do, and Jake camera and Carter and the order in which they'll be presenting. So I'll start by introducing Carlos Enrique, who is Associate Professor of Philosophy at the University tidiness on Nace. Professor I'm Enrique is written on the role of philosophy in the midst of conflict and how aesthetic practices and collective actions contribute to the creation of political subjects. Today who will be speaking on a case study from 2017, a civic strike on Columbia's Pacific Coast where catholic collective action enacted a relationship to time. Fatima, a memory palace counteracts the liberal states linear sense, progress. Hi class. This is hi, constants. Thank you very much. I am very, very happy and grateful to be participating in this conversation. Only in, uh, people were, got leaps, miraculous time, and spacial politics in a popular uprising in Colombia. Specific literal is the title of my talk. For many columbus of my generation. September 26 of 2000. 16 was one of the most hopeful days in our lifetimes. After one, after four years of negotiations, a peace agreement was signed between the government and the Revolutionary Armed Forces of Columbia. The largest and oldest insurgency in Latin America's history. More than 50 years of war appeared to come to an end. This peace process, good place to a time of promise. A sense that there was an opening for structural transformations that move the country towards more egalitarian and just collected forms of government and life. The promise that life among us could be otherwise, but also that the agents so please change could be other ones too. Not just the start to school elites and their technocratic forms of government, but that social grassroots, grassroots movements gaining space and BCP, the public debates, could also have a say that they had never had before inflecting the country's destiny. But in historical events like this one, it is difficult to differentiate the time of promise from the time of victory. And the scene of the signature of the peace agreement was the scene of triumph. These temporality of victory in the widely televised spectacle of peacemaking was only counteract it in a poignant point and yet subtle way by the religious actor in the state. The choir of women singers allow RS of bowhead. Yeah, a small town in the Pacific region of Columbia that suffered in 2000 to one of the most horrific events in the history of this war. The explosion of a bomb inside the local church, where villagers were protecting themselves from crossfire. The Choir perform the traditional genre of the rhythmic spirituality rooted in the Pacific region of Columbia. They allow a funeral chants that breaches the distance between the world of the dead and the world of the living. The chant is a mixture of an ancestral retro, practice of the Afro Columbia communities and Catholic motifs. A mixture that speaks of the affective bonds cultivated between church and people in this region of Colombia. Due to the militant pastoral work on the side of the communities and their struggles, which has characterized the Merced Catholicism cultivated here for decades in the inputs of Vatican Council. In the acquires performance, the woman rejoice, praise, praise, pray, be nouns, demand justice. But most remarkably, by the end of their act. Contest the experience of the time of peace-building that the event itself tended to impose. This was not a time of victory. They sang by the time of trace and prayer. This was not a time of a linear progress that leaves behind an obscure past, but a time of prophetic denunciation and caution. This was not a time subjected to the state's sovereign gaze. But at time in tempted to the peak teams, in morning, they sign. I find the subtle yet forceful dispute over the experience of the time of peace-building performed by the allowed us in the ceremony. A key to think how such a dispute is also integral to social movements that have emerged in the post agreement era as alternative collective agents of peace-building prompted people within political power from the bottom up and in tune with the singularity of the territory's they inhabit. In my current research, I study one of these movements were now in today's civic strike. When I tutor is the main city port of the Pacific region of Columbia. The region where the woman of these choir also come from and write their shares in the social, cultural, and spiritual atmosphere that mergers their voice. The participants, the participants of the civic strike movement, can see if the political process as taking place in a miraculous time. One that contrasts with but does not necessarily exclude the project oriented and linear temporality of state governance. To give just one example of this in his competitor speech, Victor, be dull. And i, for Colombian leader, elected Major or whenever you to rank 2009, CPI, gives a theological political account of the events. Let him to be standing there. It is only the people who got leaves. He says that two extraordinary events took place. First, that 2017 civic strike that. Parallelize the CT for 20 days in a bottom-up induced state of exception with massive and enthusiastic social protists. And then two years after that, the election of one of the movement's leaders, Victor himself as the CPS major. He's words speak of a tense grassroots Oregon, of a tense political theology embedded in a process of grassroots organizing. They speak also to the key role played by the leadership of the local Catholic church in this process. This influence is perceived most starkly in their religious sentiment of the people up when I'm in 2D, which has a distinctive history dating back to pastoral practices in the 60s, 1960s, practices of church immersion with the people in their struggles that have permeated profoundly their spectral memory, as seen in murals like these, one pound in some of its parishes. Depicting the peaker be shook head are the wireless Chicago whose legacy as left profound, effective and political traces in the CPS landscape. Can one think through the miraculous time, this miraculous time of your pricing and the political process, and it's a spatial traces. How does it reflect the promise of peace? Which in the context of Columbia's historical juncture, the promise of peace. Whereas the case of the liberal state deploys a temporality of peace-building as the progress like overcoming of war by piece. The perspective of the social movements, bottom-up, peace-building practice, on the other hand, is that of constant friction among the persistence of new forms of war. And that transformative political work on the ground. That implies increasing cohesion, organizing capacity, and political incidents on the part of marginalized communities. The tragic expression of disentanglement is the systematic assassination of social leaders. Local political processes such as these will become a threat to the dynamics generated by leashed analysts dichotomies and their forms of macro politics. Precisely because of their growing maturity and reach. Latin American feminist thinker lead that say got two, has shown how these new forms of warfare have complex articulations with transnational capitals and new forms of legal and illegal corporations, military, economic, religious. She proposes a politics in a feminine key to resist the patriarchal, racist and capitalist structures and leashed in these new forms of warfare, where the boundary between legal and illegal violence tends to be erased. Another politics which emphasizes a spatial embeddedness over the topic, protection of the state's case. Even if, say, God doesn't elaborate on her work on the religious dimension of this politics. The testimony soap when I went to this emancipatory experienced, evoke a spatial experience of the Debye. I got that leafs with a people in a place. Latin in the materiality of buildings and things and the promise of justice that these spatial density atmosphere shelters. Perhaps these spatial rather than who topic. Politics may allow us to conceive the time of peace-building beyond an economy of victory and defeat, which is none other than the economy that binds together, sacrifice and salvation. Thank you very much for your attention. Thank us much to think about. We turn NADPH as an iMSA key with a tenured research phallus. As a member of CRISPR. Author Islam and American Religion, published in French in 2013 and by Columbia University Press in 2017. Other recent works include and at a co-edited volume that seems relevant to our topic here today, saving the people, how populous hijacked religion. Today she will speak, I'm prophetic anti pastoralism, the case of the Poor People's Campaign and considering specifically its emphasis on moral revival and fusion politics. Professor Mizuki, thank you so much. Constance, thanks to my colleagues and friends today and thanks for January university for organizing this panel, I want to suggest a few, a few remarks based on my field work on the Poor People's Campaign and national call for more revival. That is, campaign launched in 2016 by Reverend Barber. Reverent fear Harris. Reverent fear Harris is a Presbyterian pastor, ordain the poverty initiative in, at the chiral center for religious rights and social justice in New York. And reverend barber is the pastor of disciple of Christ, Christ quantitive Christian church and goals for North Carolina. They launch this movement in 2016 and in order to reenact the 960, a Poor People's Campaign imagined by Martin Luther King before his assassination and then carried on by his allies and friends through the summer of 68 in order to advocate and campaign for social justice, racial justice against poverty and systemic, systemic racism. The official launch of this movement builds on the work of the two, the two pastures that the lead this movement. And it's a very heterogenous, hybrid, complex object that weaves together multiple legacies and multiple geographies of activities, multiple genealogies from Black Prophetic politics too, I protest and social gospel and international women's rates. It brings together multiple networks and activist strategies from civil rights, civil disobedience to homeless unions, advocacy and church occupation. And it merges multiple geographies of activism from Philadelphia and New York, anti-poverty activism to North Carolina civil rights struggle and true South African Truth and Reconciliation Commission. Complex type of campaign and movement that that seeks multiple goals at the same time, from healthcare to minimum wage to voter registration has been the topic of much media attention in the past years, especially under the Trump era. Barber has been presented as the sort of like new hero of the so-called religious left. A label that I dislike for reasons I can explain later. The campaign has also triggered a lot of questions and criticisms. Most of the criticisms around the campaign are around the fact that it's strategy is to Scatchard, that it seeks to many goals at the same time to be really efficient and that it's six so many things that in the end it achieves nothing. Another line of critique is around the lack of grassroots anchoring. And the fact that despite the claim of the campaign to encourage Grassroots Leadership and grassroots participation, it is very much still a sort of traditional patriarchal cleric lead kind of top-down movement. So I, while I'm very aware of all these critiques that I hear again and again during my research. I want to think bus these critiques and try to understand the specific interventions of the campaign in their own terms, rather than evaluating them against the standards of what a social movement is supposed to be. And through this work, I want to pose the question of whether there is still a space for the prophetic in today's contemporary politics and liberal societies. I read the PPC contribution as a work of more risk signification of American Christianity and as an experiment in ironic prophecy that challenges the store forms of power. I want to look specifically at two points that are, I think are key in understanding the originality of the work of the PPC. One is work of risk signifying Christian nationalism. The other is a work around this notion of fusion politics. Politics. A major goal of the campaign is to shift the narrative around the place of Christianity in the public sphere and to read, signify to save American Christianity that, according to Barbara, has been hijacked by Christian nationalism. In that respect, the campaign very much belongs to this tradition. For this American tradition of, of exegetical, barber describe Tim's half as an American evangelical, a fundamentalism who goes to the scriptures to advocate for social justice. So to that extent, the campaign very much is inscribed in this broader movement of reclaiming Christianity that is situating within the narrative of American and Christian exceptionalism. Because what's at stake is to save America, to save Christianity, to redeem it from its hijackers. But what I find more interesting is that there is also a critique of that very tradition from Hadoop, a double standpoint, the standpoint of theoretical reflection on the limits of Euro centered legacy of strong Christian theologians. And a practical standpoint through this concept of fusion politics, barbers, memoir and ratings reveal a very important journey away from some foundational Christian theologians through a questioning. The limits of their contribution to social and racial justice. In the third reconstruction. A book he published in 2016, he admits that scholars like me, we're in spidery, inspired his thinking. But he also quickly came to question the narrow understanding of action enabled by people like nib or in terms of success or failure. Likewise, drawing upon theologians Stanley harvest, he also acknowledges the key role of the church community is witnessing, but he immediately emphasizes the need to go beyond this understanding of the church. Speaking of his experience with Greenleaf church in North Carolina, reverend Barber calls for elaborating a new imagination that is not restricted to the norms of white Western Christianity. He says, I quote, as much as, sorry. He says, I quote, I appreciate the longing for an alternative sociological reality. Words, God's justice and peace are experienced. Yet, I was disappointed by an imagination that could only anticipate that experience in the traditional spaces and practices Of Compromise, Western Christianity had not the liberating communities of the plantation south arising in the bush arbors where there were no ordained clergy to celebrate the Eucharist or steeple to designate hallowed space. End of quote. From a practical point of view, the campaign also plays a major role in subverting, displacing this exception that is narrative of American Christianity and American nationalism. Fusion politics in the campaign is understood, has a place both as a strategy of coalition building throughout very different categories of the American society. It's also, in my understanding, a ritual, a methods, a norm. It is much more than a strategy. And most importantly, it's an open-ended process to that extent, I think it plays a very distinct role from other concept like the beloved community or the ecclesia that I can speak to that later. But what I find really interesting is that while fusion politics may appear to share with the liberal ideal of civil religion a similar interest and bridging relationships and bringing together different groups of people. It, most, mostly it rippled, it resizes this idea of a covenant underlying civil religion in a way that's potentially more subversive and pushes the boundaries of who is deemed to be deserving of participating in this covenant. Civil religion is premised on the illusion of the possibility of a dialectical reconciliation of differences. Whereas fusion politics maintains the reality of heterogeneity and differences. It doesn't seek to surpass these differences through sort of dialectical process. So to that extent, the PPC ideal or fusion politics offers a way more radical subversive alternative to the worn-out model of civil religion. The racial blind spot of which has been amply commented on, among others, by by Jay who is with us here today. So I went to, I went to conclude by a few remarks about how a, I interpret the work of the PPC against all the critiques I mentioned earlier on, wild Barber and his allies at the PPC are often questions for reenacting and what is called an outdated model of prophetic arithmetic politics based on a sort of hierarchical, patriarchal, church-based forms of leadership. I suggest that such rapid critique Smith's actually the specificity of the campaigns than convention. And I read, in my word the civil disobedience, more revival and fusion politics rituals allowed by this campaign, not as a perigee of the past or has a similar crime, but as a form of contract conduct in the sense that Foucault gifts to this notion of counter conduct. A two, to understand types of religious practices that were oriented against the pastoral mode of power. In reenacting forms and aesthetics, forms of the past. Barber doesn't seek full addition to these forums, but he implements a type of ironic prophetic style that creates a gap. The hegemony, pastoral modes of morality that characterizes, I argue not just Christian nationalism, but also some popular forms of protests that borrow from a secularized form of Protestantism that are present in more popular movements, I would argue such as BLM. So where is the countering part of the PPC conduct conduct aspect? I think it is in its sort of flinch, unflinching commitment to condemning and working against poverty as a systemic structure of inequality. Jesus was a socialist, barber, repeats on and on. And like some protest movements that have become so popular that they become a brand, the PPC is in its high radical, hieratic and categorizing form is not easily appropriated. It's not easily absorbed by neoliberal regimes of political consumptions. It is not brand double seconds. Its attachment to Christian ritual and scriptures. Through these attachments, the PPC is also a counter conduct vis-a-vis secularized forms of atonement that seek easy and cheap way towards reconciliation through personal create trainings and emotional re-education. Through its deep commitment to advocating for what is rate. It is a counter conduct vis-a-vis the moralism of Christian nationalism, Christian nationalist, my quote, barber says so much about the issues where the Bible says so little, but they speak so little about the issues where the Bible says so much, end of quote. Foucault wrote in 1978 and security 2012 and population. There used to be revolutions, a anti feudal revolutions, but there never was. And T per store Revolution. Pastoral power hadn't, had yet, hadn't been through yet a process of revolution. I read the BBC as this form of anti per store or counter conduct that creates the condition of possibility of an outside space. Another type of political experience that escapes the play of dominance and opposition, whereby opposition forces always seemed to be somehow recuperated by liberal regimes of governmentality. And I suggest that it's also this outsiderness of the PPC that may very well make it an efficient, But yet I think it does, it, it does give it a role, sort of symbolic rolling in, in allowing for that outside space to co-exist. Thank you and I look forward to your questions. Thank you. Nadia is wonderful. We will turn now to spencer do with religion teaching fellow at Wittenberg university and affiliated faculty at The Ohio State University. So Spencer's the author of the Alawites, race and law and the religions of noble draw Lee published in the class 200 series at the University of Chicago Press and an award winning book. It received actually the Al Roboto prize from I wanted to get this detail right because it's a great, a great honor from the journal, Journal of African religions. So congratulations on that award. It's really terrific book. And he will be speaking today on move the Philadelphia base natural living movement founded by John Africa, violently suppressed by state action, culminating in the 995 police bombing. Move residences. Spencer. Thank you. It's it's it's an honor to be here, thanks to IU and to the Berlin gateway. It's an honor to think with such inspiring colleagues. I want to talk today about move, founded around 972 in Philadelphia by John Africa. Move was nature-based religion of life. As one move person, writes, the word move is not an accurate and it means exactly what it says. Everything that's alive Moves movement is the principle of life moves. Belief is life. Move people live communally in two houses in Philadelphia and in short-lived homes. And Rochester, new York, and Richmond, Virginia, living without electricity or plumbing, growing their hair out, eating natural foods, often raw, shooting, raw garlic for health, raising their children who were little or no clothes outside. What they saw as the indoctrinating anti-life education system of the state. And feeding animals from dog. Cats to rats, to roaches, and cysteine. Indeed, that the categorical distinction between human and animal was faults. All life comes from one source, from God, moves person rights, and all life is interconnected and equally important. Since likes what's important, move opposed anti-life practices and logics of what John Africa called the System, society, civilization, science, industry, and the thinking on which such aspects of the system depend both categorization and separation. And the quote, worked mentality of techno optimism, that scientific meddling can somehow correct the pollution caused by scientific meddling. For instance, move understood. Move understood life to be revolutionary, both in the sense of being constantly in a revolution or movement. And in the sense that revolution, quote, isn't an activity predicated on conscious recognition of how rotten and enslaving the system is. People must fight the system if they ever went to free themselves from endless suffering and oppression. This meant for move people a certain kind of diet and lifestyle and communal living as a family. But it also meant active protest, often in aggressively provocative ways, disruptions thick with profanity at circuses and zoos, pet stores and school board meetings, as well as at their homes where they displayed weapons. Move was thus illiberal and it's incitements. Neighbors were disturbed by the noise, the animals, the militant rhetoric and illiberal. And it's defiant opposition to the state as governance, as a way of life, as a structure of power, and as a mode of thinking. The purpose of this panelists to explore alternatives to the liberal state offered by radical instantiations of religion. Otherwise possibilities on stately possibilities. Too often protests against the liberal state or calls for alternative versions of such a state rooted in different versions of state logic. The armed assault on the US Capitol on January 6th, for instance, might seem, quote, on stately in the common sense, some of the varied vandalism was the smearing of feces on the walls. But the event was nonetheless resolutely stately in its logic and goals. The insurgents didn't seek to destroy the US government. They sought to restore it. Whose house? They chanted our hats. The nefarious ness of liberalism resides not only in its predication on exclusion and control, but on the ubiquity of its logic such that even when the states dependence on violence and othering is recognized, responses that seek to reject such logic tend instead to reiterate, to demand a more capacious or inclusive or more aggressively policed and exclusive status quo. This is not the case with move. When move people declared quote, We don't believe in politics at all. They meant that they refused to believe it except participate in. Or replicate the logic of the liberal state. Their religion was a way of living outside such a framework. We know that the current political system results are clean, righteous example and want to stop us from exposing their corruption even if they have to kill us. One move spokesperson wrote, just as Jesus was labeled the radical and persecuted to death. We expect it and we are prepared for it. You've heard of move you've heard of them because of the consequences of this stance on May 13th, 1985, the Philadelphia Police Department, in conjunction with city, state, and federal agencies, assaulted the home of the move community, declaring themselves through loudspeakers with the words, this is America. Some 10 thousand rounds were fired at 13 people in the move house before a police helicopter dropped a bomb on the house, destroying it. The subsequent conflagration permitted to rage unchecked by city authorities, destroyed 61 homes, 11 move people were killed. Five of them children. This is America. Indeed. I should note that this was the second move house destroyed by the city of Philadelphia, the first bulldozed in the wake of mass arrests in 1977. Ramona Africa, the loan adult survivor of the 995 bombing, scarred for life from severe burns, insist that it was moves belief in the sanctity and all importance of life on all levels without exception, that put us in direct conflict with the system that we're living on. A system that doesn't care anything about life. The goal of this panel is to focus on religious alternatives to political liberalism as potential resources for rethinking our collective lives. Move, offers such a resource or SWOT, also serving as unnecessary cautionary tale about the relentless violence of the state of islands that move people insist can only be described as profane. As long time move persons Sue Africa on the right here set in 2017. The state as a mother fucker, fucking over Mother Nature, mother life, repeating a basic tenet of the community. She notes that such language is considered vulgar, but quote, you don't use a pretty word to describe the profane situation. You use the profane word to describe the profundity. This she concludes, might be jarring, but only because it offers, quote, too much, much true for the system. Such linguistic realism, or I should say an attempt at linguistic realism is a hallmark of moves, philosophy. Part of the broader attempt to think otherwise, the system and thus rethink life itself to imagine and instantiate a true alternative, epistemological and ontological beyond what we know as politics. Thank you. Thank you Spencer. I am now going to introduce SHA Cameron Carter at Indiana University. Professor Carter is in our department. Steady. And UB and is co-director with Winnie Sullivan up I use Center for Religion and the human, the sponsor today's panel. He is author of Race, a theological account, and the forthcoming Religion of whiteness, an apocalyptic lyric. And the title of his talk today as I believe it will be appearing shortly on a presentation as Bonhoeffer, fascism and the Caribbean geographies, illiberal religion. Professor Carter, I'm working on can you hear me now? Great. Let me see if I can get my screen to share and do this the right way. I hope you can see this. Yeah, that's great. Fantastic. Okay. So thank you very much for convening this conversation, and I'm grateful to be a part of the conversation. The papers of the presentations here have been magnificent and almost feel like I want to say anything because I just want to lay continue to taking what my colleagues have said. But I'm on the schedule, so I guess I better say something. And the something I bet I want to talk about comes out of one of the chapters of this book that I've finished called the religion of whiteness and apocalyptic lyric. One of the chapters is on a Christian theologian named digit Bonhoeffer. And as you can see from the title I've had, have his name in the title. I'll say more about Bonhoeffer right now. But the second word in the title, fascism really cuts to the Quick of, of Bonhoeffer in the mid-twentieth century in Germany, he was concerned with the fascism that was happening in mid-twentieth century, the mid-twentieth century West in his homeland of Germany. And because of the kinds of things that we are dealing with contemporarily, which has been called, I think rightly a moment of Neil fascism. Bonhoeffer struggle against the fascism of his time in the 1930s and 1940s, can have some lessons, offer some lessons for us today. But the third term and my titled Bonhoeffer fascism and the Caribbean, is to situate the provocation at confronted on Bonhoeffer, the challenged at confronted him in his effort to engage the problem of fascism by way of his encounter with, shall we say, the Caribbean. And in this presentation as, um, I'll develop it, you'll see in a moment, the Caribbean is both an actual geographical location. That ball hovering culture, though often Dietrich Bonhoeffer for all of his on well-known status both in Christian and in Christian circles is rarely thought of in terms of the moment in which he went to visit a Lutheran outpost in Cuba. And my claim here is the understanding that cube in a moment, that Caribbean moment we'll throw into stark relief, the kind of challenge that Bonhoeffer had to contend with when. Efforts to rethink religion, to, um, to think the kind of internal dimensions of a certain kind of religiosity. It was fueling the fascism of his moment by way of encountering an alternative modality of, shall we say, religion at the Caribbean becomes a site of that from the Caribbean, we'll also talk about his sojourn into Harlem. But the Caribbean is the kind of focal point that kind of opens up the alternative geography of religion that I want to continue that Bonhoeffer is dealing with the subtitle of the presentation geographies of illiberal religion is precisely onto the point of the question of geography, the question of space. How we think the liberality of religion, how we think the liberal state is all bound up with the geographical, in the spatial imaginaries that we've been positioned within. And in many respects we find it so difficult to think beyond to ask the question. Is there a way to think beyond the presumptions of the liberal state, beyond the presumptions of the, of the liberal humanist tradition in its discourses of rights, for example, the challenge of thinking beyond the presumptions of, of liberalism has everything to do with the kind of common sense that is now been put in place about how we even think about liberalism itself and the ways in which our thinking about religion has been sutured to the logic of liberal, liberalism itself. In many respects. I'm going to be continuing here today that Bonhoeffer, by way of his sojourn into black Harlem in New York City. By way through that encounter. His other kind of encounters with other points of geographical points of contact in the new world, one of which was the Caribbean. In Cuba, he was confronted with the possibility of thinking the alternative, let's put it that way. And the alternative he hears in Black be a spork life on black social life as an illiberal performance of life together, of living this, of living together. That was the fundamental challenge of Bonhoeffer and not to bury Li. I'm going to argue that while they're encounter proved very important for him, while he was able to take certain lessons from that encounter and have them fuel his being a defender of the Jewish people against anti-Semitism bet in Germany, back in Western Europe. Notwithstanding all of that, I will contend and argue that still at its most basic level, hall first encounter with illiberal blackness, with illiberal black social life. In effect failed. He did not undergo a sufficient enough apprenticeship, shall we say, to the illiberal a t of Black social life, of blackness, of stately black religion, of black illiberal religion. And so that's the kind of coring in a nutshell. What I'm going to talk about. And I can already see that notwithstanding everything that I wrote, I'm going to probably be talking off the fly because I just I didn't read anything that I can see only after him and I slapped me to read as you guys may have. So let me just walk you through a few of the few slides that I've put together to begin to fill this out entirely interrupted. You want to do it again? Just give me 1 second to say. I want to remind everyone to be feel free to be thinking about putting questions in the Q&A. So you have now at some time, I apologize for interrupting you today. So as as j finishes up as well to be thinking about Q&A questions. All right. Thanks. I'm turning it back over to you. Sure. Thank you. So I want to begin by backing up and just say a couple of things. Offer a couple of bullet points about who Dietrich Bonhoeffer was. I don't want to simply assume that we know who he was though the 20th century, he was a quite significant public figure and not just a Christian ethicist and theologians. So who was Dietrich Bonhoeffer? The first thing is just his days. He's born in 1906. He dies in 1945. He's born in Poland. And he dies in floss Ember concentration camp in Germany. He dies because I'm one of the last acts of Adolf Hitler was to personally signed the papers as it were for Bonhoeffer execution because of, because Bonhoeffer basically committed treason, it will be our language against his fatherland, the German state, by funneling information, he was a government civil servant, worker at the high level of the German government, fully information to the Allied powers during World War II, the information proved essential to the Allied powers ticking down, hitler became to light near the end of the complete fall of the Nazi regime. And one of the last eggs of Hitler was too. Ok. The execution of Dietrich Bonhoeffer as he was held in a concentration camp, flossing floss and Berg concentration camp. The third thing I will say is that for Bonhoeffer, he saw himself as doing this work, working against his own German bomb homeland, against that or Nazi regime under Hitler, because he saw himself as defending the Jewish people against the German antisemitism. But even more. The other reason in which it was, for which he was doing this is that he saw him some more deeply as defending the West, particularly by trying to rehabilitate what heats understood as its theological foundations. Establishing a more for firm basis for human rights are more firm basis for inclusive citizenship. And then finally, a more firm basis for the duties and the responsibilities of the state to ensure human rights and inclusive citizenship. These are his reasons, their theological reasons for what he did. The next thing I want to say is that the arm that is backstory is that Bonhoeffer is born right on the cusp of World War One and comes of age during World War II. He has a brother that dies and he sees the ravages that World War One has on the west and on Germany itself. He saw that in the aftermath of World War one, that he saw the beginnings of a post-World War one. European, western fascism. He's, he's living in, he seeing any merge. How does Germany response, response and being defeated in World War One, they consolidate into a nationalism trying to shore up the German national state. He sees this problem. And finally, where he wants to do is he wants to rethink the religious and theological architecture of that very fast. Now, very, very quickly again, Bonhoeffer, when he's being educated, he begins in Germany. I don't know if you can see in the upper center I have a circle around Berlin. He begins his education in a series of German universities. The long and short of it is, but a time when Tom ball hovers about 21, he's now only finished the first stage of doctoral work, but he's done the second stage as well, qualified to teach. But between him finishing the doctoral work, he interestingly takes a trip down to Rome. I have a number two on the screen down to Rome to begin. So again, geographically recharge the path of, of the West and try and rehabilitate its foundations. He visits Rome, he visits, um, on the, on the Vatican and all of the great monuments of the foundations of the West, as the West had been centered around the Mediterranean during that trip point number three, he goes to North Africa and visits places in Tunis. And his encountering North Africans there, he goes back to Berlin, finishes his degree, and before he takes a trip over into Harlem, new York City in the United States. Point number 4. He goes to Barcelona and spends a little bit of time there. Now, the significance of this geography that by the time he just the Barcelona, he is spatially remapping the unfolding of Europe's going into the Atlantic world and the beginnings in the 15th and 16th century of Europe. Not just being centered around the Mediterranean, but Europe being the kind of kind of outpost entry leaping off point into the Atlantic world. That's what I have in this next slide here, the Atlantic world. If we go over to the United States, part of the Atlantic world, point number one, he finds himself in New York City as a doctor, a post doctoral student at the Union Theological Seminary. While he's there by day doing his post-doc work. By night, on Wednesday nights in on the weekends, he hath, he said the Abyssinian Baptist Church, I kinda flagship Church of black Christianity, if not black religiosity during the era of the late 1920s and the Harlem Renaissance. During up, during the semester between the semesters or the fall and the spring. Put number 2, he goes down into Cuba to visit a Lutheran missionary outposts. There is not a lot of research around this, but my claim is that during that time in Cuba, he's getting a further apprenticeship into the nature of black religion, particularly now in The Caribbean. So that black religion is not just a stately practice of the black church in North America, but now it's been expanded out to the Caribbean. He comes back to Berlin, comes back to New York City. And then at the end of his term to 40, goes back to Germany. He scoots over number 3 to Chicago. It gets a car. He, any French friend of his genre, sir, get a car, they drive to Chicago and infant Chicago, point number four down to Mexico. They drive, do self and drive into Mexico and visit the Aztec Ruins. Again, this is a crucial moment because bone offers being confronted with the, the, the visible remains of colonial conquest. He then from point number 4 and Mexico and the Aztec Ruins heels, they're dry through the deep south. Seeing the lynching that is happening of black people in the cell, makes his way back to New York and then gets on a bull, goes back to Germany. Now, to wrap this up, my point in all of this is that Bonhoeffer at this point is confronted with how to rethink religion when he's in Germany. Religion is a function of the state. When he comes to the US, he's confronted with Black Religion in Harlem. Is it to a function of the state? Well, but a tiny gifts to Cuba and then the Aztec Ruins. It can't just be read as a function of the state. My claim it is gone an illiberal direction and bone offer will have to contend with will keep advanced a religiosity. It is of the state, whether it is illiberal in the longest are shorted. The story is he breaks in the direction of the state and is a whole more story about that. But you can read anymore chapter to the book. I hope it is basically sets up the challenge that Bonhoeffer he has because he's really confronted a hinge himself from his own whiteness in the area MSM That's grilled him in a certain kind of speak MY religious practice. Okay. Yeah, that's right. That's a perfect, almost a cliffhanger though, as you say it told us what happens. But I think that is a cliffhanger for us to like. What is it to break toward the state? What is it to break from the state? So we have a lot of really interesting terms that could be thinking with together. I think all of us, as we move back into opening it up for conversation and maybe I'll just say a couple of things I hear that you all might think together about. And then we can open up for other questions. Again, to encourage people who are here listening, to feel free to put questions in the Q and a. So I think maybe at first we could start because of course, as we saw, we had actually was terrific. Also J for you to have all the max. But we started with Carlos and and and Colombia, but then we were very much sort of US focused, though. J reminds us the ways in which that is never only the US, but Nadia brought up American exceptionalism and the question of The ways in which the restoration of America is understood to be. Ways in which it doesn't, doesn't factor in to possible movements. And that's one way to think about the state. So that reminded me to think it ask you, Carlos, and the ways in which whether the state and you perceive an alternative to the state in this miraculous counter experience. But I wonder if there is any way in which that question of you proceeded in terms of breaking with the idea of linear progress, right? Mistakes, temporality. Is there a way in which Colombia and the imaginary factors into the imaginary there? And I wonder than to the ways in which I guess actually spends her days America factor in at all As and a mat and the imaginary of move up but the mother fucking state. In other words, what ways sort of hidden or explicit is American exceptionalism kind of key to some of these American based question, America-based questions. So that I guess ways in which American exceptionalism, arts or its absence might change the possibilities of illiberal religion. That's sort of one possible question, but then also yeah, so we'll start there and then I have a follow up to that event. And if we have other questions that follow until bring them in. So Carlos, maybe we'll start with you. Yes. Thanks, Constance, and thank you very much. I really, really enjoyed and learned a lot from from all the presentations. Yes. Very briefly, I would just say perhaps perhaps two things to your question. One is yes, Definitely them. The peace agreement signature. The scene that I ping in which we think Colombia is a moment of of, of refounding the nation. No, it's a moment of refounding, torn apart society. No. So, so, so of course the, the, the national, the imagination of the nation plays an important role in this story. But then, of course, add it becomes a site of, of contention and struggled. And I think perhaps what are these very interesting of your question is to think how contention regarding what does the time of peace building mean? How, how, how, how would this experience, which is a site of conflict, also has to do of course, with different imaginaries of the nation. And perhaps the Pacific region of Columbia. And all these spiritual social atmosphere traversed by the most horrific histories of violence since. And I was thinking about that listening today, since the conquest of the Americas, right? And the, the, the, the, the choir of women when they kind of receipt NiFi. The, does the time of peace-building mean they, they start by re, signifying what is the time of violence that they are demanding justice? Vis-a-vis the time of violence that are demanding justice we eat and they trace it back 500 years ago right into their songs, right? That the history of violence for them is the history of the, of, of, of colonization. So I guess that there is a colonial possibility of reimagining the nation in this alternative experience, right? And, and that's one thing. The other thing is that I would say is that It's interesting how I see kinda like two forms of outside goodness, right, of religion, PCP, the liberal state. In Spencer's presentation, I feel that that is kind of like an exit from the state, right? Whereas in the US and my presentation, I think it's more about an inside and outside negotiation, right? And that's why the, the, the, the study, the study case I'm talking about is also interesting because there is, there is, there is the wager for, for another form of cover of local government coming from the rest dress reach movement. But that implies also perhaps are re-imagining absorber rarely the right and under God made. But there is these inside, outside the liberal state, the state string. Okay, thank you. Not able to speak to the eye. I actually had a question for Spencer and Carlos, if that's okay, Constance, I'm a I mean, most of the cases your presented are absolutely fascinating. And, and they speak to that, that strategy of imagining an alternative to the liberal state. But the question that comes to mind when, when I, when I listen to both presentations is, what, what are your, how hard you think one could sort of conceptualize the ways in which we could think about these oppositions, these movements of alternatives. Alternatives without, without sort of falling into the trap of this category of the emancipatory subject of the Revolution. Because I, I struggle with this in my, in my work on, on, on these, on these sort of movements that challenge the liberal state in various contexts, the Muslim world on the order you wives. And, and I find that it's very easy to sort of we re, re, appropriate, recuperate and, or analysis this, this sort of massive norm that it's very, very difficult to do away with the sort of immense the battery subject of history that either we, we used to put in the sort of secular modernist teleology and, and now we're sort of Rehab 1 or maybe displace it in sort of alternative spaces. But I think that it's, it's a major obstacle to actually describing these movements and thinking through these, these, these sort of different areas of investigation. So I don't know if that's clear, but I would I would love to hear sort of how how you've been dealing with with these sort of method issue in your own rating? Yeah, and then I have a comment for J, but I can come back to that later. Thank you. If I can take a stab at I think both of these together, right? So show constancies. Question greatly, densities. What degree is American exceptionalism still around? And, and, and a factor to factor, we're wondering to what degree does it for you folks? So one of the reasons I wanted to talk one of the reasons I wanted to talk about move as part of this panel is because I'm deeply, deeply pessimistic about the possibilities of escaping state power, right? Both the violent actual power of the state to kill you and bulldoze your corks. But also the, maybe we could say etiological. I think we could certainly say mythological power of the state. And one of the, I mean, move for me as a cautionary tale on, on multiple levels tour, there's the story of police power, but there's also the story of how, how successful is this radical philosophy of language that attempts to break with a grammar that they take to be itself constraining and oppressive. And this goes beyond same motherfucker, right? This, this goes into like critiquing verb forms and subject, OBJ, object, agreement, et cetera. That's just the easiest one to say. And it's also arguably the one that sounds perhaps most adolescent and fallible, which I think is also useful. I don't think we're going to counter the police power of the state by calling police any sort of profane names. So, so here's my template and answer. Sorry, this is taking so long. If. Move people hadn't died in that balmy. If move people hadn't been to use a word that, that Carlos use, sacrificed are part of this economy of sacrifice. I don't know how that history would have gone. I'm interested, for instance, in the way that moves people engage in legal actions in, in, in courts with, I think, incredible finesse. But a finesse that often falls back on a script of American exceptionalism. So that when they're in the courtroom, They're talking about what America should be and what the legal system should be in alignment with natural law. That it seems to me is a bit of a contradiction. Now, that's interesting to think. I hope you're going to think then about because in some ways, but they're also doing that counter, well, be the embodiment of an emancipatory religious subject, right? Because they're presented as an alternative to yeah, Although I, I I guess I want to consider what the absolute alternative two is, right? I mean, I think there's a way in and move mythology where the absolute alternative two is the corpses that get bulldozed. And importantly, the court does in that second house that get bulldozed such that the forensics of the scene is erased. And police claimed that they can't always sort out which you're human bones, which are animal bones. So i'm, I'm, I'm concerned with the way that move might really depend upon a logic of revolutionary suicide. There's, there's an argument for move people that we wanted to survive, we didn't kill ourselves. There's also some pretty heavy documentation I was going through the FBI file last night of folks in advance of this thing saying, we're going to burn ourselves up and burn you up with us, including Roman Africa. But, but, but if I could just say thirty-seconds more an indirect response to naughties question. I think there's a logic within moves philosophy that says, we can avoid this emancipatory subject position by identifying ourselves not via the separate category of human. So that we are like our brothers and sisters, the roaches. And I think this language of our insect brothers and sisters, it is an attempt to do that. Does it succeed? I I've gotta go with no, but but I I think it's a kind of wrestling with that privilege and at the subject position under one way we think about what you're talking about with move and maybe would not, he is getting enough barriers. Perhaps the contradiction. The tension, if not the contradiction that we see with move between, with their name is about between movement and stasis, right? I mean, it is. In other words, their name seems to suggest a mode of practice that is constantly in movement. And yet in order to make the claim that it wants to make, if sometimes falls into a stasis of the grammar of the state. In order to almost like deploy that grammar back against the stake. In S. The kinda like what I'm calling attention between movement up a kind of anti-politics of movement and a politics of state, of stasis, or a politics of the exception in order to sort of hold America account on its own terms and move in. That regard is not like unique. I mean, minis, say, First Nations groups have had to mobilize the rhetoric of the state in order to like pressure the state back against itself. And it's precisely that attention. What would it take to really realize apocalypse is maybe another way to ask the question, right? And I think with smooth, there's also a trajectory where they move away from the teleology of, of, of apocalypse. So shall we move in it's original instantiation is dedicated to simply being alive, right? It's reduced in, in, in, in very basic biological terms to John Africa. After 1985, move becomes, I think, and increasingly domesticated kind of, kind of even bourgeois movement of legal protest, right? So that, so that when you see move people today, these middle aged folks doing the, doing the lectures target. It's a very different it's a very different community to very different action. Does that make sense? An amine it? And the goal is very clear, like, let's get these people out of prison. It seems much narrower than the original goal, which is, let's liberate all zoos, pet shops, and prisons. Which is, which is another way of the state being victorious, it seems to me, right? Because the state actually successfully re-framed the purpose and goal of Carlos. I am very etched in your answer to an audience question, but I do want to get some questions from the audience as well. So maybe it'll take this question that is addressed to Professor Carter, pessimism or zucchini. And this is a question about how imaginaries about geography can disrupt political category. So as he says, the questioner says you both namespace geography in your papers. I'm interested in connecting your topics in this way. Can you each say more about how a shift imagined geographies or spatial imaginaries, happy want to term it can disrupt the political categories that shaped religious and secular liberalism unproductively. January, I take that first. Sure. I'll try. I guess what I guess what I'm proposing here is that what we have to understand the emergence of the modern category of religion as bound up with space. Because there's no getting around it. And i'll, I'll go even further and make this statement that space itself is religiously constituted. And to be more precise, the geography that we're now sort of presume the logics of the Western world in which globality is thought within the, under the presumptions of the rightness, if not the righteousness of western ideals. That, that geography, geography of those ideals come online through religion. Religion being deployed in, constituted in kind of coloniality and anti-blackness. The category of religion is not innocent, is nothing natural about it. The way we discourse about it is the result of a long history that now seemingly is naturalized and common sense. What I tried to do vis-a-vis Bonhoeffer would say that Bonhoeffer was Bonhoeffer, it wants with your tracing that geography and in the retracing, the very retracing he was doing that confronted by an alternate geography, right? Sylvia winter calls this alternate geography demonic ground is to geography Shakespeare would call as aligned with cycle racks in the, in the, in the island of The Tempest. And her son is there. But my point is that there's an alternative geography and the alternative ways of imagining our spatial relations. When they bump up against the normative spatial relations get red as demand, which is to say bad religion. When we, when I talk about illiberal religion and I think it's in the air of our conversations, in the, in of us being together this morning in this webinar. When I talk about on illegal religion, we are, we're surfacing the spatial logics of a presumed common sense around religion and try to think the alternative that gets disavow and repressed. But that is also conditioning are thinking of space and religion. Hope it helps. And my discourse around Black be a spork speciality as alternative religious performance. Write a kind of paradoxical religious performance, insofar as it's the practice of religion. That is, is the critique of the normative forms of religion as we think about them, is what's at stake when we talk about il, liberality. So alternative speciality is key to this possibility of alternative indeed navigated. You want to speak to that question? Yeah. So in the case of the People's Campaign, what I find relevant to this conversation is the question of scale. So 111 critique I always hear when I, when I mentioned I work on their campaign is that while they're not a mass movement. And I'm like, Yes, I'm so white. So just like you need that, just because you're not a mass movement wherever that means, doesn't mean these other phenomena cannot express rather than produce some effects. And what, what I, what I find intriguing and interesting in, in the strategy of the campaign related to what I what I was mentioning earlier for my attempted reading it as a counter conduct is that it it does It does inhabit this tension between the sort of claim that at some point they may, they may become that form that is very recognizable to sense a sort of secular, liberal sensitivity of a mass social movement. But at the same time they are very, the participants in the campaign I've spoken with are very comfortable with this notion that there are more remnants and that you don't need to be a mass movement in order to be a witness to some, some. So they use this and they use it. They don't just use it. They, they have with this vocabulary of the sort of, the more witnessing, the more RAM and that doesn't, that sort of gives them a freedom towards this notion that you do need to have like a territorial conquest of the whole space in order to, to, to produce some outcomes. And The related to that is also the question of temporality that also echoes the remarks Carlos made about you, made about your, your the case, the case of the one of them taught us civic strike, which is that they inhabit a time which is sort of and coupled with this pressure of efficiency and not like the next election or the next. And of course they do take this into a gang, but the inscribe their, their strategy in the sort of long GFA of sort of messianic times. And that, I mean, that, that type of argument, IF, because the campaign mixes together sort of secular atheist mind, kind of activist with more different sort of believers. And what I notice is that the sort of more atheists, secular activist, are often looked down on this type of argument and they're like, Yay, Yeah, they say that, but it's not, it just doesn't make sense. And I sort of struggled with, with this type of dismissive reflection which I, which I actually think is very much present and sort of the social science of religious organizations. And so yeah, I don't want to talk too long, but I think this reflection on geography and space is also very much related to this question of temporality that was introduced by Carlos. I think rightly to better, broader way to ask that you had in mind with the American exceptionalism. Hush, it's really terrific question. We had another question that I think goes to maybe speaks to the potential limits of this notion of illiberal. And we can all talk about other terminology we might want to use. But this question about the fact that this sort of thinking here today in this panel about illiberal religion is at a time when, for example J, you brought up the idea that fascism is something that you are, you, are you agrees would be rightly applied in many cases. But in any case, the rise of liberalism in, in states. And so as the person says here, challenges to the liberal order are coming from the state, not an opposition to it. Now, if you agree with that and that's the premise of the question, what does this mean for the future movements like milk or other forms of elaborate religion? If the state is less labor, all, are there fewer grounds to challenge from the outside? You may want to start as our class. Yeah, I might jump there and connect also with a, with a question that not erased. Well, I don't agree with the premise of the question. I would say I think that the let's say Neil facies that he was talking about has a direct genealogical connection with liberal modern state. So I wouldn't, I wouldn't say there is a discontinuity there. I would say that it's an exacerbation of a historical forms of structural violence that have to do with the structure of the history of the liberal state. And, and then, and then there is, there is a genealogical link between these, these, these new seasons that we see researching and the liberal state. So that would be my answer to the question. And that has to do with that, with that, with the way in which history of the Libra state is the history of racism and colonialism. And is the history of a normative conception of the human that has been extremely violent. And, and at the history of our world is the history of the persistence of that, of that violence I would say. And so that speaks also to the question of, of now the amputees, this modern ideal of the emancipatory subject we tease, I think. And which is tied to a modern conception of the human to a, to a liberal humanism as days, as they said, no, I think I'm a modern conception of the human that Spencer said is being challenged here also by the destabilization of the border between human and animal. In my, in my case, study, is destabilized by the frontier between the dead and the living. And then I think there is something very interesting in what, in what is talking about resisting this idea of efficacy, right? Because this idea of political efficacy has to do with the idea of a political subject of history, as Nadia said, which is thought as victorious, which is only validated in the sense of victory, right? And, and so I, I would say that in my case study, coming back to NATO's question, these political subject, even if, if I speak about the people. And again, I will come back to the question of space because it's, it's, it's not a, it's not a universal people pad is not a particular people either. It is a localized people, but who struggle is not circumscribed to a specific place. Because of the globalized relations of power in contemporary capitalism, right? Among other things. And the fact that the violence is that the software that place are tied to the dynamics of global capitalism. So even if there is the category of the people, I would say, not only the, not, not only more morning as, as, as a key political effect, right? Which, which resists that victorious character of them are the MSE potteries modern subject. But also, I would say, is this these, let's say performance of wounded knees, right? Of wounded miss as, as, as not something that politics has to overcome. But it's something that politics has also two, to shelter, right? And, and, and to, to, to leave from in the struggle structure. So I would say that at just want one regarding space, I would also say it's it's not about, I think it's very important what Jay says about the geographies, colonialist and racist of the category of religion. But I also think there is the question of space in these other sense of, let's say, a local lived experience, right? And, and, and I think, well, I think the notion of micro politics of Foucault is also interesting in the sense of how do we appreciate these types of, of, of ruptures, of, of, of, of, of, of transformative forces at these local, local scale, right? So, so this spatial also as an attentiveness to, to, to that local character. And for me, the question of language is, is key as Spencer was bringing it about, right? Because those experiences are experiences that are on, let's say, that are configured in the very idiomatic character of, of, of, of, of language. And I think that connects also to what Spencer was saying about the importance of, of, of, of, let's say, a resistance to a Germanic regimes of meaning and grammars that are also taking place here and then have to do with that experience of space in that sense of, of, of a local embedded lived experience in its singularity. And care. Specific you want to speak to that always seems to say, well, yeah, no. I mean, I, I think this conversation is fantastic. I'm just more more pessimistic than I was when I started it. I mean, I I I mean, I'm telling you when you started an hour ago or when you started the mystic than when I woke up this morning. I mean, I I'm I'm I'm, I'm really struck by a way that we can read the trajectory of the move, move, move, movement as, as a kind of state victory. I mean, it's, it's been completely re-framed and now the struggle it's yeah, it's just become something, something, something much smaller and something that's really framed within state logic. An emblematic of that you would say is the struggle and the courts. In other words, that this language and that is, that it's no longer about instantiating a different ontology gets really about getting select folk out of prison and, and, and, and, and maybe it belies, i'll, I'll need to think more about this. But, but, but I guess have a hunch. It belies that some of the, some of the philosophy of language and the language work with both fall short and then becomes a kind of decorative accessory, right? So that is basically bourgeois legal activist. We can still called Cops curse words, but it's, but it's just not it's not revolutionary anymore. I mean, I, I need to, I need to think about this some more, but I am, I am I think, I think there's a lot there's a lot to be cynical about other than just the violence of the state coming down there, an actual police violence is perhaps the least, the least violent what the state does that because that makes them right. There's no end to the things that could be cynical about the state, about Pro and I don't mean to smile, not that obviously that's an extraordinarily important things, but, but this it seems to me, also depends on what you're saying brings up. I think the stakes are not his first question to you, which is, if they don't instantiate an alternative, do they instantiate computation? In other words, are those are only possibilities. I mean, meaning that's what I understood to be the danger as not a put it that temptation of considering ask Tory subject. Okay. This is the way in which I hear IT IS question I I take it on board as the question of does the alternative has to have to be framed in terms of a victory, right? Right. I mean, because the minute it gets framed that way, it's already on the terrain of the state. The minute that, you know, even when it's thought in terms of it failed, which it wasn't victorious or it was victorious? It did when you're already on the frame of the state. What the pills me about the move movement is precisely bit it as a movement, right? Which is to say in here maybe, you know, I'm, I'm drawing a philosophical line or distinction between the ontological and modes of existing. What, what move was, what would threaten the state? Was alternative existence, existing, LET aliveness, livingness not upon, aren't premised on the logics of the state as such. And the influences. That was the contestation, that was the bat. For me. It's why I'm taken to thinking about blackness as, as certain kinds of practices, the practices of living, the practices of aliveness, because those practices are the threat, right? I hope that distinction is not just being a trivial one, but At least I'm trying to make it carry a lot of a lot of the load or what I'm trying to like, sort of like argue here. The threat of move is that these people that they live with dadgum animals, right? Rather than given the ontology of the political ontology of the state, the animal on one side and the black on the other being that the polar prompts for the normative human, right? That's the key, a Jackson's new work, right? There's different imaginary of how existence itself works. That it withers the very term, the very ontological terms of, of, of animal, world and human. I'm trying to like inflict the Haida Gary and kind of instantiation of thinking of the whole motion of world. It breaks from all of that, embeds the bread. Right? And that's I think goes to what I understood because she didn't say a lot about the strike itself. So I don't maybe I'm misunderstanding some parts of this, but what Carlos you're seeing, I'm sorry. Nuanced difference that might not be invisible to many in terms of ways in which this is an alternative that you describe because it's not, you know, it's for peace. It's, it's, it's for participating was seemingly the status participating in at the same time, the status participating in. And yet presenting also an alternative to the states logic. And it reminds me also have Nadia is terrific moment of saying when people say but it's not, they don't have the numbers that you said. Not a question of scale, not a mass movement I used. And you say so what? And that's refusing the logic of the state. In other words, to not accept that the numbers must be, that is a numbers game. And I get asked a lot work of what kind of what is it then which is the work you all have been doing? Jay, I'm sorry. You're going to say some books. I yeah. I was just want to say even when they have beautiful point that makes light. So what I'll just load that moment, there's a presumption even inside of that, right? That's coming out naughty it like that, Right? The presumption is, well, what is mass? What constitutes mass? Right? By mass at that moment they mean something like the monumental, right? It's not a monumental movement. It's not a movement that could have a monument erected to it like we did with King coming out of a mountain, you know, in DC. It wasn't translatable into a monument. Well, we're not talking about monumental is, right? We're talking about a different kind of mass. The mass of the mass is, but this is a mass of the mass is that is not legible within the terms. And in Carlos brought this up within the terms of the figure of the people. We, the people when they think Mass bit thinking that people were saying we talking about there. We're talking about SAP mills. And just because we're talking about something else don't mean that is not massive. It's just that it's not monumental the way you want it to be. So that's the logic of the liberal state. It wants to dictate the terms of what even constitutes a people. And if you don't fit that, in some sense, you are declensions from the normative citizen subject. We can put us in jail. We can put you in that we can border you up and kill you down here at the board? Yeah. And I think that's why he spent a year. Expression that has an ism is so important because what we are seeing and talking to again and again is this sort of incredible pull that, that's for state logic has such that it becomes, even when you're doing work as you are and all of you are of seeing it as not an entire, not encompassing everything. It is still hard to not to then see things capitulated to the state and to grant them the state power in that sense. But in the pessimism there, or just our every day lives. So we are at time. I hope this conversation continues and other venues, it was really extraordinary, exciting to be part of it and hear about the work you all are doing. Thank you all who are attending and listening and ask questions and thank you to our panelists. Take care. It was awesome to be able to talk to you. I hope we will see you again soon. Take care.This joint UNAM, Sorbonne and IU webinar series, held monthly on the last Wednesday of the month, brings together faculty and students from all three universities around interesting inventions that have truly changed the world. The series is hosted by IU’s Mexico Gateway Office located on the campus of UNAM in Mexico City and the IU Europe Gateway Office located in Berlin.
Description of the video:
Hello everyone. Welcome to the world. You can use interpretation feature by clicking on the globe icon on the bottom of the screen and select in the image of your reference. When they get on this, he meant those get a lot. Is when your mother less contemporaneous. Jesus is of years UCLA is ambient that list you would ethical granules are they interpret those younger than the peak in part inferiorly up on that, yeah. It could uniformly low preference. Yeah. Dr. Good morning to you all in Mexico. Afternoon. Everybody. It's a great pleasure for me to be here. To open this cycle. The great inventions that changed the world, which comes to an end and this 2021, this cycle was inspired in the fifth centenary, 500 years of the journey from. 1519, 1520 to buy Mac again assigned panel. It evolved. And this is how we're here in our eighth session, closing the years activities feels contemporary cities and their demographics, social and environmental challenges. I'd like to greet, please, coordinators of all three universities and bank on behalf. The coordination work done by a separate app for the guy is very much appreciate it. Behalf of the University of Indiana, Molly Fisher breed the accordion undo set of begin and from cellphone, batteries, pedis and right. Thank you all for having made this webinar possible to each other. And also, this emphasizes the fact that these three universities in the Unum and Sorbonne consider ourselves strategic partners. And this cycle is proof of the successful and collective work we have done. We'll see this dynamic as something very possible to continue. Maybe in the following year, 2022. I am sure our academics have enough knowledge and topics to share with a general audience. So well that are very important topics that we could work on the following year. I hope this possibility will be considered. So well. I only have to thank the efforts made all the audience that hello, I am sharing. Yeah, Well, have a great passion today that I read about contemporary. And thank you all for joining us today. Well, I now pass the moderation to Dr. Adrienne, the box. He will lead us for the rest of the fascia. You go. Thank you, Hadrian and welcome. Well, thank you very much. Good afternoon. First of all, I'd like to thank very much the organizers for having a question today. As a member of sovereign states, such an honor to be moderating this session today. As geographer, of course, that's super exciting. So 82 to the contemporary cities is to pick is huge topics related to it. So that's why by definition, temporary cities to be investigated definitely imply this dialogue. And that's precisely what we have today. Thanks to our panelists, I'm really delighted to introduce now. So first is eggs and rice, his American historian working on parliament or somebody working on the urban American landscape, its history, its evolution, and its preservation. Working on that topics as well as an academic and as a professional. Our second speaker is Dr. Elizabeth Browning. She is an American historian as well, focusing on environmental, intellectual and cultural history. More particularly, focusing on environmental justice. And is a member of the environmental resilience institute from Indiana University. So these first two are in a university will have a presentation, a dedicated team to migration to cities from frontiers to Middletown. Our last speaker will be MCU. She's the Greek and urbanised responsible for programs in Vietnam. She's, has been conducting research on spatial transformation, urban pretty chill will be presenting a paper on migrations and new geographies of iniquity contemporary city. So thank you very much to them. Having this presentation today. They'll have 35 minute presentation. Afterwards. We'll have some times, 25 minutes to have a conversation Q&A with the audience. Here again, thank you very much. Good morning everybody. I hope that you can now see my screen. Very good. I am Eric stand wise, as dr. Dukes said, thank you for the kind introduction. Bursitis, Hunan and the sword been together talking about what are truly global issues. The inventions that changed the world as the overall series title is named. And then thinking in innovative ways, I hope about the city itself as a kind of invention. As doctor says, I will share this first presentation with my colleague, Elizabeth Brandon Browning. We're both here at Indiana University, IU in Bloomington, Indiana. And that fact will not be incidental to the remarks that we are going to make today about cities were talking about contemporary studies, yes, but we are both historians. So we are going to also look at the historical dynamic that has led to contemporary cities. And like our colleague who will present after us, we will be talking about the issue of migration in particular, as it relates to US cities, in our case, the migration into cities and in hers, the migration within city. So let us start by thinking about as the host of today's conference, have asked us to do the city as being itself an invention. And I'll show you an image of Chicago at the end of the 19th century, only to emphasize that while the city contained many inventions, that is, the great possibilities of steam and coal fired, power, of water power, all of the things that made industrial production possible at the scale that Chicago showed the world. The fact is that the city itself was a kind of invention and one that we should marvel at as we think about the onset of modernity around the world. Because it's within this invention, this machine, if you will, that all of these transformations take place as if by magic to those who are watching from outside, particularly at the onset of the great industrial. But even from the inside the marvels of transforming natural resources like lumber, coal, iron, ore into commodities, and turning those commodities into products, things that do the work for your household or for a factory. And those products in turn creates something that we call profit, something that is abstract and therefore can fuel further abstract entities like investment by capital, like credit. And then of course, those further abstractions create new realities on the ground in terms of investment in a changing landscape that then becomes yet a more efficient machine and more efficient invention for changing the world. It's also the kind transformation that takes place. And I'll choose American cities. Although it could be said for the world, the transformation that takes place in human beings within the city. And I'm talking about the transformation of people who have migrated from elsewhere across the world to become citizens, members of a community, hopefully of a democratic community in which they have a share, in which they have a voice. And here you see a map of immigration, density, migration, international migration within the US today, that is within the last 10 years. And look at the relationship between those density. Those purple areas where immigration is the heaviest, the relation between those areas and the most urbanized areas of the country today. And you can see through those lights in the night sky and this satellite image that immigration is very much an urban phenomenon, not entirely. And there are changes taking place here as elsewhere. But certainly immigration is a part of the machinery, the tools that are creating a possibility of cities in this country and elsewhere. So what brought us to the patterns of urban agglomeration in the USA. And I'd be interested to compare them to Latin America, Europe, and other places familiar to our audience and our panelists today, early on, as you know, migration was densest in the US, in that Northeastern corridor, the zone from Boston or Portsmouth, New Hampshire down to Philadelphia and through to the nation's capital. By the 1820s and 30s, that density of population had spread west along the Erie Canal to the Great Lakes, creating the seeds of an urban region that would continue from Buffalo, New York to Chicago. A third locus of migration, one that takes us again on migration routes to cities from New Orleans on the south, up the Mississippi River to St. Louis and to the industrial cities of Iowa and Illinois. By the turn of the century, having completed to California, is ready for its increase in density and the onset of its cities. And by the middle of the century, we're starting to see through Petroleum Technologies, internal combustion, air conditioning and other inventions. The creation of newly dense areas in once unlivable sections of the country like Southern Florida, Arizona, and Texas. And this is the phenomenon of movement of change and ultimately of urbanization that has taken us throughout American history to the point that we're at today. See here a chart of the rural versus the urban population of the United States from the first census in 1792, the last two, the most recent in 2010. And what you can see here, of course in the blue, is the steady urbanization of the nation's population, the movement of people from the countryside into the city. And in fact, it's at this point where the star is now 920, that the first census results showing that the US had become indeed a nation of cities. Place. That was the point at which more than 50 percent of the country's population for the first time inhabited cities and metropolitan areas. You can see another intriguing blip on the screen. Another change or transformation in that rise. Just in the last 30 years or so as you see urbanization kind of leveling off way and more of a evening out of population movement. And again, I want to relate it to movement, to migration, to immigration in particular. Look at the relationship of those moments of change in American urbanism. Look at the chart and see how the population of Americans coming from foreign ports peaks in just before the 1920s, the point at which the cities then have taken over, clearly that migration pattern has contributed to urbanization. And then look at the second star and see how as urbanization is starting to round off, we're also seeing a rounding off of the migration of new populations that came after the 1960s. To give you a better sense, I'll show you another chart of where people are coming from into the American city. And we start in those years from 830 to 1860 or 70 or so. And you see a predominance of immigrants from the old countries as they're known in immigration studies. Places like the United Kingdom and Germany eventually. The way from Russia, from Southern and Eastern Europe, and finally from Latin America and Asian ports. I show you the space, this narrow waist line between the two bars to emphasize how important American public policy has been to the shaping of our immigration and indirectly to our cities. Because this first red bar at the left is the point at which our 925 National Origins Act limited quoted in immigration coming from other nations into the US. And you can see the immediate impact, although it was already beginning to slow down the immediate impact of that public policy, just as you can in 1965, when a new immigration law opens up the US's borders once again, to a variety of immigrants. In particular, as I've said, from Latin America and from East and South Asia. In fact, if you're thinking about national immigration and in particular our cities, they are Germany and Mexico. And in the age in which Germany dominated our immigration population, three great cities that are still among the nation's top ten were born in part from their contributions. Those are New York, Philadelphia, Chicago, as I show you in these blue stars. But what are the cities that remain in the top 10 in size today? In 2020? Look where they're all located, California, Arizona, and Texas. Those are the sites of the newly dominant Latin American and Mexican or Hispanic immigration. So this is yet a new wave of migration and a new wave of urbanization. There are also waves of migration and urbanization that take place within the nation's borders. The most significant for our purposes, being the African-American migration population of America in 870. And you can see from the darkly shaded areas that it is very much concentrated. The tidewater south across a belt, the so-called Black Belt, and into the Mississippi River Delta. Look how that continues into the 19 fifties as we again look at the concentration of African-American populations. But remember that by this time, much of that population has begun to move itself out of the cell. And where does it go into these very small looking but extremely significant because highly populated pockets of urban life. Detroit, Cleveland, philadelphia, st. Louis, out West, Los Angeles, Oakland, and San Francisco. These are cities whose growth in the 20th century is fueled by that intra national migration of black Americans seeking opportunity away from the rural life, the South. Well, if we think more broadly about cities and migrants, about the ways in which movement creates the possibility for the urban intervention. We can think of two possible models, and this will lead me into the transition toward my colleague, Dr. Browning. The first is very American. It's still in the popular imagination considered to be the most accurate. This idea that as the historian Frederick Jackson Turner said in 1893, the frontier is the, the, the constituent fact of American history. The idea that the existence of an area of free land and the advance of American settlement explain American development. In Turner's mind. Then, cities grew out of the pioneer conditions. The development from wilderness to settled agriculture, and ultimately the need for trading towns and then industrial cities. That was a very American ideal, but it wasn't the only way to think of populating the American city. In 1950, a historian named Richard way to came up with a very contrary thesis, but one that was compelling. He said The cities are the frontier. He said that you start with the cities and only then can you create the possibility for the rural settlement and migration that follows after that? Two ways of people in the city. Whether it's the urban frontier from colonial Boston and Philadelphia and St. Louis all the way out to California, San Francisco. That is the city that creates itself as a spearhead, as an invitation or a magnet for future movement. Or on the other hand, a model that comes not from American scholars but from European ones. In particular, a man named Walter criss dollar and others who came before him. That the city is instead a central place, that it is a logical development out of people's tendency to need convenience, to need a space in which to raise their own food, to sustain themselves and then to trade and profit from that trade. So the Central Place Theory as Chris dollar and other side, was transplanted by some scholars from its origins as an explanation of European urbanization into one that could describe certainly some American cities in the manner that Turner's model would have asked for. And in fact, if you look in this case at a real map, not just a idealized one like the one I showed you a moment ago. You see this map of the inter urban railroads of the state in which I live, Indiana. You see that as of 9800, indeed, there were a number of relatively small, evenly spaced cities around the state capital, Indianapolis, in this case, that could sustain one another and sustain themselves by being centrally located within agricultural areas. And so we come up with two models of urbanization for the United States as of the beginning of the 20th century. In one model which I'll call intensive, you have the city as you, the rank of states in 910 by their population. The other shows you the rank of states by the number of large cities within them. And you can see that states like New York, Illinois, Texas, and Michigan are all much bigger in their total population than they are in their numbers of cities. And that's because of places like New York City and Chicago, and Dallas and Detroit. On the other hand, you can also have a 8's, the city extensive. In this case, you have states that are relatively smaller in population, having a relatively large number of cities. Places like Massachusetts, New Jersey, Connecticut, or the one that we'll talk about for our remaining moments. Indiana. In Indiana, which itself was, as you see here in 9900, the center of population of the United States. And in fact, this stone which marks the exact center of population as located about a half mile. Many cities as a central point, as a Middletown as it were, came to be most visible. A contrast again to the city as a spearhead, the Chicago type City. And in fact, Middletown was the word used to describe a small city called Muncie, Indiana in 1927 by a pair of sociologist Robert and Helen Linde who set out to study, as they said, the interwoven the lens, Indiana made sense because they're, they thought small cities that would be representative the American life as they understood it. And that could be not diverse, not dynamic, not extreme, but instead compact and homogeneities. Those cities could be found in a way that differed from the New York, Chicago, San Francisco model. And so I'm going to stop sharing at this point and turn the screen over to my colleague, Lizzie brand to talk about the work that we did as historians in linking up the Indiana urbanization model to an understanding of the problems of cities today. And from there, we will turn it over to our colleague from Hunan. Thank you very much. Thank you, Eric. Thank you. Doctors devotes. And then trigger for the introduction today. I'm going to continue on here with Professor sound-wise. It's really intriguing thoughts about the relationship between the city and its future lens. And I'm going to talk today about the Manon railroad in Indiana. And professors and noise and myself were co curators for an exhibit that we put together related to the kinds of social and environmental challenges that Indiana is facing today. But Using the Manon railroads as a way to connect the different landscapes of Indiana and talk about these challenges from a historical perspective. And we collaborated with artists on that. And we essentially sent them out to and document what remains of this moon on railroad and the tight alignment, the mono railroad itself. And it's thinking about how this railroad as an invention was really instrumental to developing the industries that served as the foundation for this kind of decentralized type of urban growth in Indiana that Professor sand waste just mentioned. And the bone on also tied the smaller cities within Indiana to the nation's railroad hub of the late 19th and early 20th centuries, and that's Chicago. So when we think about the current state of rail travel in the United States, it's really remarkable to look back to see the maps of the moon I'm in the early 20th century and see just how extensive passenger and freight traffic was. So this, this map from 1904 on the left shows the Chicago, Indianapolis. And we've a line which is where the Manon it was called at the time. I had over 100 stops and over 600 miles and real entirely within Indiana. And then the map on the right shows a simplified rendering them on our routes from an ancient Wiki for annual report. This is something to note about the moon on. If you haven't been to Indiana is that although it's relatively small compared to the major rail systems that cross the United States. You think about the Union Pacific Current for instance, those are just iconic railroads rate, so nobody will know about them on, on, but it has this tremendous cultural lower within the state of Indiana. And although the monotremes are no longer running and much of the former tracks are in disrepair. Them on, on really lives on in the memories of Indiana residents and its legacy in terms of developing major industries and including limestone quarries, logging, agriculture, and manufacturing. These imprints of the manana continue to shape the state of Indiana today. Okay. So as part of the exhibit that I'm going to talk again more about later we conditioned drone video of the former mono lines mean junctures than I am. I play some of that here. For you as I explain the data situated geographically, I just said it's not too loud for you. So at the southern terminus here, we're starting to help any Indiana, which was founded on the banks of the Ohio River in 1813, near Louisville, kentucky. And this is where the new album, you save of mind the origins of them on online began. And then as we travel along as fast forward here, the southern part of Indiana, due to patterns of depreciation. There's not much agriculture here, so we can at best word here through our body. This is where the limestone belts here in Bedford and Lawrence County, Monroe County. And then we get to the waters here of the Wab ash River where the bona had a large shots here. This isn't Lafayette's here on the map where the monotremes or service. And then as you travel Northward, we're going to get to this. The small town of Mona, which is the x. Here were the main lines of them on, on traversed. And this is a very agricultural parts of Indiana. You see monocrop. Agriculture production here in the town of mine was platitudes. It was established in, let's see, making sure I have in my data right here. In 853, Vikings Brooks, who was the first president of the railroad with the purpose of servicing the rail lines to train yard. So this town has a direct creation of the railroad itself and the visionaries behind the railroad. So today this town has a population of less than 2000 and the only trains that run through right now are free. Free chains found in this ESX transportation Marines. And then finally, if we travel further north to the sand dunes of Lake Michigan here, that's there. The northern terminus. The original art where there's tremendous Michigan City along the sand dunes of Michigan planet and 833 with an eye toward its servers serving as a really favorite Bowl commercial location. And ammonia unreached Michigan sitting in 1854, the railroads booster time really thought that Michigan City was actually going to be more competitive in Chicago in terms of transportation and commercialization. And Chicago really didn't start to eat enough in population growth until about the 18 Aedes, at which time, the Monahan realized they should have fire aligned to Chicago. Again, as it became the most important, continues to be. So today. So just to give you another sense of the termini terminus points here that we're looking at. This is new out of any comparison from 1897, archive or image here with the contemporary photograph and see to the change in the landscape there. And then here's Michigan City. This is steep seen 69 left. And just last year here on the right. So the goal of these comparisons, looking at the landscapes of the past that the railroad traversed and today is to look at the socio-ecological systems, how those have changed, and how the railroad has paid this integral role in shaping our current environments. Patterns of settlements to industry, to extracting natural goods. And of course, chicago is a really important part of them on, on railroad story and the types of development that we see in Indiana from film historian them on. So again, the no, not really reached Chicago E1, E2, and E3 in Chicago's real history dates back to 40 years before that, to 1848 when it's first locomotive arrived. And Chicago, as you can see here in the Chicago burlington and Quincy Railroad promotional. The vast natural resources that have been relatively untapped in the West to these major commercial centers on the East Coast. And it was also a hub for passenger traffic. This map of the Pullman company rail network need to, needed by AASHTO is reach the woman network and it reached even Canada and Mexico. By this time. This map will show the growth of railroads across the United States. And you can kind of think about the demographic shifts that Professor Sam, why I was talking about as we've seen, the rail development here. But it's really, I love reading travelers accounts of arriving to Chicago and the Gilded Age and progressive era. And just this I, this vision of a tangle of railroads as nearly universal and travelers first impressions and the railroad signify a connection to other places for people. So William Cronin in misspoke, Nature's Metropolis, Chicago and the Great West, talks about how the railroad liberates American capitalism from the limitations and geography and climate. And by moving large volumes of goods and people across vast distances on precisely time schedules the railroad requires and concretions of private capital among a small group of managers. It's fun essence, the railroad was this invention that introduced a new capitalist logic to the geography of the Great West. And that's kind of the macro level view of the railroad and its influence on urban life. But if we look at and experience and that, we can contrast that through kind of the hardening socioeconomic divides the keen about in the Gilded Age and progressive era. So if we think about the experience them arriving to a great city like Chicago by train. There's a sense that it was kind of a universalizing experience that everyone saw the landscape and the same way. But as you can see here from this set of photographs, this is from the Chicago Daily News. You know, it, it didn't represent the same experience for everyone deriving all the chains of your business. Curie French and his daughter Rosie suffrage. Jury suffrage began as a stock room attendant and Marshall Fields, and eventually opened up his own department store in London. And then on the right here we have Carnegie Steel President Charles Schwab, the Meatpacking firm president and was swift and 125. And so these social elites, this is kind of a popper out Syria capturing images. There's just a ton of these photos and things, people at railroad stations in Chicago. And this is where the capital, when this is where industry went. In the same set of collection from the Chicago Daily News. We can also see the extreme level of wealth and grant me the extreme level of deprivation that the poor and working acids in Chicago faced and, and people literally scavenging for materials here, a lumber, coal, and other materials. So you get the sense that all individuals lived experiences intersected with the railroad in some way and aligned with that, either through mobility, migration or the investment of capital, or I'm trying to find resources to survive. So I'm going to quickly just talk about this exhibition that I've been referencing here and there in together around discussing. Concept of the railroad as a way to tie it together the different landscapes of Indiana. And try to use the railroads old right away as a means of building a new understanding of the interplay of local landscapes, ecosystems, and social communities across time and space. And so my inspiration for this exhibit was bringing the literature of the Anthropocene. So this idea of this proposed geological epochs, which has not been officially adopted by geologists. But the sense that human activity has been the dominant influence on climate and the environment, presenting irreversible changes to our ecological systems. So using the railroad to explore that. And these were her collaborators. And so there were three artists that we work with, which are key to Betsy stir it and Maria Whiteman. And I'd love to show their work here. As we continue. The exhibit started here, I need Bloomington and the Greenwald gallery. And there's a virtual tour of that. If you're interested, you can go to the website here and get a sense of what it was like to walk through the exhibit. And then it continued on to New Albany in the southern terminus of the monarch at the Carnegie Centre for our industry. And this just gives you a sense of the type of questions that we as curators were interested in. This idea of the light is on use to really just convey how people relied on the railroads for transit, for, for goods. And so these are the type of questions again, thinking about environmental change and what our future environments will look like. What does the railroad play in that? And again, this idea of the lifeline of Indiana here, just some Break imagery from them on, on marketing. This is in 1955. If the United States, it's really, you get a sense of economic development and technological progress, which is definitely a key story in these histories of the railroad. But we also wanted to look at how the types of economic development and progress that the railroad be possible. Also has brought us to our current dilemma, right, of how we're going to move forward with environmental change affecting us the way that it is. So the railroad helps crystallize for us how the finite resources that we depend on for our way of life really came about from the, um, the range of industrialization and capitalisation and capitalism, modern industrial capitalism that began with the railroad. So this is an image from mature, kinetic, our photographer who we worked with the university account as you. And this is in Lockport, Indiana, which is close to your sheet in Sydney. And Richard actually grew up in Bloomington, Indiana, has this wonderful portfolio. Images from his time photographing the bone on. This is from a limestone quarry Northwest Indiana. He used the history of photography to explore how landscapes change them. Now people's visions or use of the railroad has changed over time. So this is a depot in Benford, Indiana limestone about week literally see a tree growing here in the homes, Manon tracks. And then our final photographer, Maria white men. She really looked at shifts in our economic development and particularly focusing on agriculture and energy production. Indiana at one time before Euro-American settlement was 90 percent forested. But the transmission of the landscape to parent this monocrop, agricultural system is really striking. Sumeria captures this will be well. And she also capture these images. Wind turbine blades being transported on the former von on track. So you get a sense of the shifting energy regimes that are taking place here. And I'll just close here with, you know, why does this kind of history mattered for contemporary conversations, I'll be happy to talk about than 70 Q and a little bit more. But thinking about climate change and environmental health, that's rude times my research. I will talk about the infrastructure investment and jobs Act in 2021. There's been a lot of debate about that in the United States. But thinking about how the infrastructure that we haven't placed, how can it help make them more equitable environments for our nation moving forward? I'm curious about how the railway, He's going to figure into that. And this image here is from a study by the School of Public Health here in Indianapolis, IUPUI, Indiana University, Purdue University School of Public Health. And it shows how the Motown shale, which is now. And pedestrian path on the former right away of the mono line. The life expectancy here and you can see drops 14 years from 84 years here at the North. This is a very affluence, predominantly white community in Indianapolis. And as you travel further South and your monument circle in Indianapolis, or the state capitalists, this drops to 69 Greek warriors. And it's primarily non-whites, community-based. And you can literally see the social health inequities inscribed in the landscape but not attached. So that's something that all of you for further discussion. Thank you for your time. Thank you. Thank you very much. Eric, for this presentation. Thank you first for the perfect timing. We had the rehearsal is four, that means just perfect. So fascinating example of how the perspective, combining several aspects and approaches can help understand a little bit more the multiple relationship between migrations, both international and international and urban dynamism. So I suggest that we move directly to the MCU. And afterwards we'll have a coupon of, we'll have some time to discuss maybe to combine with the presentation because I'm pretty sure many things will be discuss in common with the two presentation. So thank you very much, Eric, and they did the best in its Tisha. Give you the flown into k and we're just going to use buenos Dias. When establish a bank. You so much Good Morning America as good afternoon, Europe. Warm and isolate you from and Mexico's pretty, it's an honor to share with our colleagues From the University of Indiana and thought upon and also with our audience. Thank you so much for that warm and presentation from Dr. Do vlogs and the introduction, egos and historical retrospective of migrations and the importance of railroads. High. I'm going to focus more contemporary cities in the past decades. And I'm going to show you a presentation. I'm going to share my screen. I will talk about in urban migration, be detergents and new geographies up in equity in contemporary studies. And I will take an example, the Mexico's metropolitan area as well. These migratory wave suppose at national and international level have exacerbated, we can cry case you, to structural changes in global economic policy. The neoliberal times topic of migration has therefore taken specialties relevant and b approach and analysis of it requires a mop hip extraoral, an interdisciplinary approach. In the scrape space, I'm going to refer only to certain manifestations of migration in specific urban spaces that have substantial effects on the social reshaping of every city. And most importantly, in the lives of the majority of the city living in the midst of Latin America. I'm going to make a 3D sketch into urban migratory flows by social groups characterized by their socioeconomic factors that are mainly due to the performance of real-estate market. More than a multidimensional concepts, which we cannot address. In this brief presentation. I will describe these migrations and I will present how be reconfigured. New social geography, commodities. Yes, please. I will show some effects, perverse effect on the preparedness of living standards of urban majority were not in the span of the last five decades. I will research. We observe those shoes, spatial processes and diverse demographics bad or generalise, manifest through special phenomena. Contrast, peripheral dispersion, then suffocation from fatness and verticality. Patient will show up that space by income levels but also become spaces of social mixture. In an attempt to prove this hematite, this evolution, we can identify two main periods in this process of urban transformation. Under the premise of the predominance of b are real estate market as Aleve, regulator and a spade playing a facilitative role. However, these periods present phenomena that are not close, that what are partly super imposed and overlap. And I want to emphasize that I am talking about general patterns exist, spatial and behavior and social faith without ruling out that. Although these now I will consider a first phase, which would include the decade 1980, 1990s, and 2000s, where we observe a trend of outsourcing is a central areas, which means commercial activities and services. Basically of a medium and a high level, that's result in a decrease of growth. Then cities, city grows faster than the population. And it is expressed in a partly this first nitty bottle you to the replacement ventral areas of housing by tertiary users. The second phase, I will, since neither is the vacate up to 1000 fans, where we see a shift of Faraday and model. So what's the complex fading? That material life with the reinforcement of a central areas. That means there is advance affectation of its verdict, followed by migration of population close to the center. But in nasa, like the way through their return of medium and high level groups to the central cities expand in parallel. Ray expulsion of a low-income photos from the Central City, child works peripheral areas is experience. And this fact increases. So show homogeneities be social spatial rearrangements are true migrations in general terms, more of a social homogeneity based on socioeconomic levels. In other words, spatial segregation is increased at a metropolitan level. It should be noted that it is an incipient process. In the case of x equals pity is metropolitan area, which compared to other maggots, PDFs, continues to be an urban space with certain spatial make. One of these. Just for densification and fabrications is an increase of inequalities, which does not only reflect in a low income but in the poverty, are some notifies. You too long journey caused by poor connectivity with work centers. The lack of availability of consumption goods and basic equipment, education, health, et cetera, Africa. So I will exemplify, be a transformation processes through the middle point. For Paul. It can, yeah. Both of you, because they'll know it. It's located in the center of the countries. It is proposed Christ, Greek cities, Mexico City, the state of Mexico. He valuable. And it covers a surface of a fixed thousand square kilometers. Its population is above 21 million inhabitants. So I will be subjects of dispersion and density densification. Most, as we see in this graph above, behavior of brow spends 30 is, it's a cycle. And in the lungs, it has a trend towards the deep lung. We can see an abrupt drop in advance fatigued between 1980 and until the year 2000 at represent this first phase. And sourcing of central areas and the movement of the population towards the periphery and then the beginning of the recovery. But in the year 2000, friends can also be thin in the center of a concentration of services and high level trade, which is the decade of 2 thousand in the first phase, is clearly reinforced in the foregoing. And persistence of that mono centrism. The metropolitan area of Mexico City's accompanied by an intensification of the constructive density and verticalization as seen in the images to make tertiary corridors, high level ones into campus. And also Belarus form the castle. Now, in our case, for speech development and I'm printing of the tertiary center was definitely the key element that the trackpad, the real estate development of medium and highlights this round and use the trends towards be compact city, although in an incipient way. Now, I will enter as a topic of social homogeneity of the space and an increase in segregation by social economic level. So what this general background which they place the two inter urban migration, we're going to speak how they transform the physiognomy of the city. We are, I am going to consider main hub population sectors. Vectors 1, 2, and 3 are based on their income from the lower spec, which correspond to more than 85% of the total population have this metropolitan areas. And as number 4 corresponds to be 13 percent, which we will call the upper and medium levels. In this. By 2017, we can observe clearly spatial segregation between these two great sector. Globally. We can see how these groups 1, 2, and 3, that correspond to 90 percent 12 and over 70 of the third one. It is located outside of this so-called half moon, which was called spurts this way for a different reason. It is our tertiary center where most of this sector, where this is located outside of that tertiary center, and over 75% of the other sectors, the high and medium, is located inside, is a tertiary center. Now, if we analyze historical trend from 990 to 2010 scheme regarding the increase in the percentage of the population with a higher education level considered variable, highly related to income, but not clearly shows Houses. Privileged center has been reinforced over time with continuous selective migration of medium and high level individuals, which implies operations. So privileged in the vicinity of the Venter and the popular groups in the periphery. As we'll see, this inter urban migratory lupins are accompanied by week. The qualification process certainly deteriorated areas, investments in infrastructure, services and fielding which cause your process of this placement or expulsions of lower, which is called gentrification. If we're going to stop now at this phenomenon which gave the substitution of lower income groups with higher income groups. And it is also at companies with high investment in infrastructure and services. And as we'll see, we'll analyze the impact it has on these vectors which are found. However, we must clarify that this process of substitution of soap base werewolves, periods of WHO is distance between these two? High and low birth weight will be example, the case of Mexico City scientists. And to measure and this slate with gentrification phenomenon, we develop an index based on census data, which shows you the social, economic, and spatial changes experienced in this red Uranus than the average population. These are our typical changes. And with a yellow arrow, we identify certain agglomeration in this red and terrified unit switch partly coincide with our tertiary senator and which correspond in practice to emblematic case of this phenomenon will be March areas in the song. This corresponds to another type of Francaise, which I will not address this. When we analyze the behavior of the real estate market, the offer for the supply of medium and high in housing, we see a shift of gravity centers of supply for the next decade from West to East or tertiary center. Tertiary rapid housing developments is that central area. On the other hand, We absurd fantasy maps, circles. Coincidence between the concentration of many of, is how things off first, with the areas identifies as in process of gentrification, which in turn suggests the substitution of lower income groups for others with higher purchasing power. Another relevant phenomenon that triggers this process of gentrification is B, the industrialization of certain central areas that correspond to the area With enterprise. In these images, we can see how there was an abrupt and clear change of an industrial landscape towards development, high-end developments to be verticalized, BBB and the location of a very high-end housing and exclusive services concentrated in this previously industrialized area as well. Now, to see what is happening, plus y3 expelled towards the periphery, we will consider is true of this popular specter, where you will analyze their faith. And it's very the first way we'll see those who remain in the same place in the first phase of gentrification and co-exist for a certain period of time with newcomer high income groups. The groups who had to move towards the periphery. I will present in a summarized way. A, B, a view of old inhabitants on economic, facial, and social changes experienced through the results of a survey applied to some of the inhabitants of these areas identified on the map which were under the process of gentrification on 2000s bit. For this first group species residue remained in the neighborhood. They were asked her thoughts on the changes caused by the arrival of no neighbors, on different aspects such as foster flipping, insecurity, the quality of services, our image among other. We've seen a big group or the opinions of former neighbors regarding other former neighbors. I'm seeing the effect and wrote the opinion of former neighbors about, you speak, new plumbing neighbors and think the same way. What these new Commerce think about the new neighbors and B, once it is very interesting, that from all the answers and all the combination with the bolster, the brca 1, or concentrated in the higher cost of living quality. Former neighbors regarding the new ones. This is very important because these changes affect poverty and inequality applies of the original neighbors. Now, there were certain interesting testimonials because we carried out in depth interviews which offer additional elements and give a certain tone to their responses. Although these are individual points of view which are not representative. Survey would do a new neighbor of a neighbor caused San Antonio in Mexico City, etc. I have heard teachers who are with me that you did not suffer from the lack of water or weeds either don't have it for two or three days a week. The new neighbor says, I believe that's why you think that's because of the buildings of our units. Now they have of course, water services. And regarding the increase in the crust or live BY former neighbor. As comments, there are a lot of new. They are like stores or coffee shops and more organic rallying Markets. These commerce, if not, we cannot afford. The people who have slipped all here on forever cannot afford. In social aspect. We also asked about trust problems, 53 neighbors and organized fashion. And as we see, the graph shows, trust amongst former neighbors is 76 percent. But when these former neighbors are asked about their trust towards new farmers, the percentage falls drastically to 49 percent. On the other hand, when we compare the answers of the former neighbors who live in areas with different decrease expensive vacations. With the lighting. Utrification, problems expressed by former neighbors caused by the new commerce. In the same sense, somebody's opinions on the floors and isolation and the interests of neighbors. To manifest against changes in the neighborhood, we see decrease in their interests and their organization's capacity. We also listen as neighbor who says, I don't care. So you understand, I paint here. I bought an apartment for me. I spend my lifetime savings to buy an apartment and I'm going to do what I have to go soon. It's the way our system works. So here we have a general term, a summary of some of the perceptions, expressions, and opinions of the former neighbors who may need a more higher level of incomes. And now we see the caves of these neighbors who moves towards the periphery. Since we didn't have access to them. We had indirect opinions and ask them if they knew of any neighbor who was forced to leave us. And well, here we've marked in blue have low percentage. It is, we can note a clear tendency. Increasing tendency as the degree of gentrification increases. However, the displacements in itself not necessarily means a negative. However, zeta that mark the increasing of this periphery, areas inhabited by the poor. We can see we have more people migrating to this traditionally precarious areas inhabited by the popular sector. We can deduce that the whole displaced people is located in this precarious areas, which obviously reduces their standard of living significantly compared to the urban environment where they used to live with a supply of goods and services. We have a testimony of a neighbor here who talks about this physics placements, own housing. Be new apartment buildings. Some people don't want to pay and would rather sell their property. And general term. So you see how this intro, migrations generate more segregation and separation between different income groups? 85, yes, this is a center periphery models with certain services surrounded by more individuals from the popular sector. I wanted to conclude with some reflections and ideas. Be multiple transformations that the contemporaries SVD under went in the last five decades are governed by the dominant economic, neo-liberal model that privileges market's performance. In this social facial by mention, there has to be in the rearrangements of intra urban migration and reinforce therapy for aggregation in this center periphery model. But I want to make a clarification. I emphasize something which I consider fundamentals regarding the discreteness you come. I'm not out on racial segregation. I would like to emphasize the fact that segregation is not the cause of the vectors problems, but the lack of policies aimed at meeting their needs in this precarious faith. There is an unquestionable relationship between the concentration of poor individuals in the periphery and these property in space show precariousness of these areas. But this does not imply causality. It means that an area inhabited only by poor individuals. Again, that is not the cause additional problems, as is commonly help, crime, unemployment, drug addictions, nor is it black for. Now, why is this clarification so important? And why it's relevant not to memorize segregation, right? Income. Because if we queue, we promote social mixing under the justification of this sprinkling inspired maturity, that is, the arrival of neighbors and with higher incomes will also benefit the poor. Actually has been widely applied. The thesis. And as we can see, the socials makes harms ancient inhabitants of those who remain in the neighborhood as those who are forced to move. Solving the problem of increasing multiple inequality, general property and special precariousness of the best Harry fairies In the city must be a factor with public policy aimed directly at addressing deficiencies the, these papers, because on the specific needs of their inhabitants, rather than seeking indirect pollution, such as decreasing segregation and increased Things, Show make. Under the justification of this principle that ultimately has counterproductive effects and contra, reached through those promises. So medius registers. Thank you so much for your attention. Well, thank you very much for this fascinating read here again, a presentation. I think that we have now, maybe more half-an-hour to have a good discussion based on these two presentation. Thank you again to our panelists for their presentations. And now I don't know exactly where to by the audience. Or if there is no question yet, have plenty of questions. Actually, of course, we should start. You see ESD, if there is no question that I take the chance of being the moderator of this session to enable myself to, to ask the first one. With maybe, for the first one is maybe more remark or question addressed to Eric and I lead the best. Azure as a geographer was very strike by the variety of the material you used in your presentation. Especially the variety of the tools that were taken into account from the satellite images, the large-scale processes of urbanization throughout the US territory. To really micro scale pictures and photographs of people walking on railroads. And I was really of course interested by that because it refers to a broader question, which is, what are the right scales to capture and to better understand the urban processes. And for example, large questions that you all were tackling such as, what extent do the migrants contribute to the urban change? This kind of broad question, what are the most efficient scales to which they did this question can be capture and how do you maybe inter, connect all these different. My Lizzie, do you mind if I start and then click over to you? Thank you for the question. I do. Yeah. I think that some of the variety and the diversity of skills that you saw reflects just the open-endedness of our assignment and, and the idea of thinking creatively and quickly about how to disk audience. As you get occurs to me comes from certain assumptions of American urban geography and historiography. And that is the, the kind of with a global sense that we are This nation of immigrants. And the, the, the great depth of literature, I'm thinking of David Ward's book, cities and immigrants, which is one of the things that got me started in graduate school in this study that the great depth of literature that try to draw this, this large picture of movement out of rural village environments, out of peasant backgrounds into an America. Obviously there is a political overtones to that historiography. One that privileges the US in some way as a place of promise. For t. To some extent maybe that is just baked into my system both as an American and as a scholar of US cities. So for the purposes of beginning discussion, american city again with a global audience, it seemed important to me to think about the large waves of moments that take people from one part of the globe to another and then from one part of this really vast country into another as, as was the case with the African-American migration. Now I mentioned that I would kick over to Lizzy for part of the question, which is really about the smaller sense of scale that captivated us when we started this exhibition that she described. And since she took the lead in that, I'll defer to her sense of why it's still important to Smart changed on this single railroad line. Thanks Erick. Yes. So when we are thinking about how to organize this historical an art exhibition, I think one of the key goals was to have the audience, mostly residents in Indiana, seen a landscape in a new way. I think we get ingrained in how we engage with landscape. I would see it. So. Trying to find a way to both can they, how these networks were actually kind of that macro level view that I was talking about, but also the personal lived experience of bats. So that's a real challenge and I think we, we leaned pretty heavily on the photographers. We were requested to be able to capture these snapshots and what remains and to get a sense of both urban and rural, kind of in one space condensing that Turkey all. I think that was very impactful for the audience. And it may Chicago and just theories, grants. And as a historian, the question of sources is always very difficult. And so I, I researched a lot and the whole Clough settlement archives at which has begun by Jane Addams and just trying to be between the lines and find those experiences. Have lower-income new arrivals to the city. And just having used for this again, it's always a challenge, but I think it's really worth that effort of trying to read between the lines to see how people engaged with as an excuse. But thank you for the question. He didn't. Yeah. Thank you. Thank you very much. Who serve? I think there's a question that has raised should really know. I think you can, you can read it the weekend the bus by commenting and then pass this on to Eric as well. Yeah, it's one of the slides that I wanted to show. You can estimate your challenge that the name Motown is the town at the crossroads here at them on a railroad. Originally, out of watching me worried, I'm meaning swift running. Referring to the waterways in the area. Advise them on on railroads. Really pick this up and ran with it. I do want to show this image. Okay, so you can see the imagery here as they were kind of reinventing their marketing in the 1940s. The evolution of the museum go down railroad. And this was just really striking for me in terms of, Hey, I wanted to feature this in the exhibit because I think it really speaks to how indigenous imagery and its history has been really appropriated in this commercial way. And this wasn't unique to them on, on, remember, this was done by a railroad companies across the United States. But in the exhibit we juxtaposed with this man on the logo and the reinvention of it. With my handy, people snap John onto your skin. Shiny. You can see the map and Indiana here. But I, I kind of wanted to decenter the maps that you saw earlier on, on railroad Canada. Conventional maps than me now, but look at how in order to create the railroad, to create these urban centers, there was a violent dispossession needed coupons that first went into this. So yes, I'm going to jump back and see if eric has any comments. Only to add that there is a long American tradition of you facing and oppressing other people and then honoring them are professing to do so. Lazy and I and others on this call live in a state called Indiana that systematically removed the people who were called Indians over the course of 40 years of white Euro-American settlement. And then of course, the, the names that those people left behind are still proudly shown on city limit signs and county borders signs and all the rest. I'm imagining that for Dr. Brian Azure, there are similar instances that can be found in Mexico. This idea of effacement and eraser on the one hand. And then have a kind of a symbolic NADH or an honoring to a group that has been replaced and removed and rendered powerless. Thank you. I think if you get a question from the audience and a new show able to read it. If you get the question. How do you think Mexico City can see it? Thank you so much for the question. Well, there's a question that requires a very big answer. I insist that we must provide audit fees and create policies that Joseph sponsors who the needs, and the specific spaces. One cannot generalize these policies and mostly to look and make sure I'm on the list of important obese says. So if we look at this huge metropolitan area or Mexico City, I want to give more importance to certain spaces. We would have to look for word speaks. Far out peripheries which aside from income poverty, are inhabited by people affected by their urban phase, which is a total lack of goods and services. And are these tremendous lack of physical connectivity to the city? If the people living this peripheral areas. It takes three hours to go to the working place and then three hours to return home. Imagine the lives they live. Of course, we know this has the impact of abandonment of housing or both informal and formal. Private corporations who generate this pathos. People abandon these CDs, come to live with family members in the central area, which become more demographically dense. And so this is a vicious cycle. I would say Mexico City. The question is ventral to Mexico City. But although we have two different administration within the city, we have to consider that great urban area, which is the metropolitan area. So we cannot direct policies exclusively to Mexico City because it's really connected and with other municipalities in the state of Mexico and valuables. But I don't know if my anther very satisfying, but it is very difficult to hear. Specific recommendations for Public Policy in this piece was paid, but I would say these policies would have to be clearly directed towards precarious areas. Thank you so much. Qh teaching, since I think there is no question yet, so I just take the liberty, maybe two, invite our speakers to feel free to engage in dialogue. I mean, to ask question the one to the others and I think would be really fruitful. And I have question for you again, kitchen question or remark. I was extremely interested in hearing you talking about the, the, the people who don't move. Because as, as geographer working in migration studies, I really saw over the last years or decades, these trends in the academic research. How it's taking into account the immobility as something that you cannot separate from the mobilities themselves. Meanings that you cannot understand the change, the mobility without having in mind and having a good understanding of people who don't move either because they account of because they want to stay here. And that's of course extremely interesting. In the case of neighborhoods that are gentrified or facing gentrification process. And that's the question of the people. Maybe the factors to stay in the same meant the neighborhood which is changing with a very fast pace. But the people stay here. Maybe that's another way of having a social mobility. Maybe social mobility without having a spatial mobility. So this example of nape of households who stay in the same location while the social surrounding world, while the social Characteristics of the inhabitants are changing is I think, absolutely fascinating. Point to observe the urban change. And I had a question or remark about that is about the factors. What make people move or stay. Good you have through your surveys or in-depth interviews or all kinds of material. The possibility to stage about that choice is that like with and of resistance, because they don't have anywhere else to, to move. So what are the main factors or the situation? Non-moving. Nutrition risk glass, yes. Yeah. Thank you so much for your interesting question. Of course, is a great diversity of situation. As I mentioned, the survey, I said is a representative survey. It was made on statistics methods. And with error margin of 3%, we can phrase that our answers are valid, not so much in the case of the interviewees. So first of all, with the sector of the population who in spite of changes, remain in the same place. And there's a fourth, a lower income populations. I'd like to read that gentrification is a process that begins and then matures to. Towards matures gentrification. We will see in these spaces of advance and mature gentrification, remaining population, obese population that we can still be found in safest because unions and it stayed during the first process of gentrification. And we have to say that Mexico City is not particularly, it's an emblematic study in process of gentrification where beginning this process. So I believe that's why we still find inhabitants who has not moved towards the periphery. The weld then we topic of social mobility is something I mentioned at the end of my presentation. And I believe it is extremely important if we want to understand these urban mobilization and the rearrangement of social groups according to the logic of the real estate market. If we follow this idea, this very diffused idea that segregation, that future income is negative. We are going to trend is to makes areas. We will have a central areas traditionally inhabited by the popular sector. So we say that two, right, this factorization, we will provide better services though higher income populations will move them. And that has been counterproductive. In all cases. It is also in the periphery inhabited by poor people were free market find for low cost areas who develops house paying higher level housing. And once again, we have a segregation phenomenon. That's why I underline the fact that we have to be very cautious and analyze phase segregation by income, not just ethnic or racial, which is very different. I think this social mobility, social mobility due to a mixture of different income groups in certain social spaces. I believe also this thesis of sparkling is a false. Also are now regarding this resistance. People to move. We also mentioned another important aspect is that as gentrification increases by three, organizational capacity as of April, and their resistance diminishes. Expression from what people expressed in their interviews. The big casinos, the union between neighbors, begins to break. It spends most of them begin to move. So there is a negative impact on the resistance of the groups and how well they respond to white people. So very interesting thing. We ask neighbors if they knew someone who was forced to move from the laser, but we also asked them if they knew with confidence. Of course, these are opinions of third parties which were not able to follow these people. They said the most common answer was, I believe it was to improve her quality of life. That is something very general. We don't understand exactly what that means. But the second most answered the question. Most popular answer was, how goods and services became more cost has been as soon as we identified this answer in all combinations of opinion, former neighbors, all of them mentioned, the goods and services became more costs. The view to the rivals of these new neighbors. I hope this answers your question. Yeah, Thank you. The best thing you can talk with a question for you? Yes. I just want to ask professor about in the survey. I was curious or just your understanding is this migration within Mexico City? I'm just curious about climate resilience and the impacts of climate change. That's been a factor in shaping how people are migrating. And I'm thinking about that. No, absolutely. I mean, the no, no, not at all. There's a there's a cloud to behave. It is mostly based on your heap and I'll make the eighth and that I was triggered by the real estate market profiting from glow hot areas. At the oracle, Neil Smith talks about the event gap, where there are central areas inhabited by popular populations as a whole have a lot of potential to become higher incomes faces. In this case, there are no migrations due to climate change. Thank you for your question. Thank you. It's interesting. Did you give the question how, how has the importance of re, communication evolved over time comparatively within the US media? That's an interesting question. Just looking at the history of how people have gotten around in the United States in the late 19th century, I think real were so central to the american infrastructure and how people moved around that I think there is a high level Discussion and US media then in the 1920s There's the rise of the automobile, increasing availability of the automobile in the United States. Which I think in some sense kind of maps on to this idea of autonomy in the United States and being able to move around as you wish. I think that's kind of interesting to track that in the case of the railroad, the last passenger line was in the 1960s. And then you just see this continuing decline and passenger rail. But I then just following the news more with this debate about infrastructure in the United States and obviously President, It's a big fan of anthrax and you hear that a lot now in the news, but I, I'm just curious to see what went wrong. Rail really is going to play a passenger rail in particular in creating more accessibility and options for mobility in the United States. And that's going to be interesting to watch that. And I think that the railroad is becoming more discuss topic in the US me get status. And it has been for decades. The birth which has guests. If there is no other question, I have another one, maybe by May to Eric and read the best because it's more about them. But I trust the check we could add things to say about that. It's about the historical perspective. And so the time and the memory of these into play between migration and the series. Also of course read that That's always very interesting to see these trends of the migrations and urban growth. Over the decades and centuries and was interesting to learn that these threshold of 50, 50% of urban was crossed in the early 30s. If I remember well, what you said that that's pretty much the same timing than friends, for example. And worldwide. This threshold of as shouldn't just been crossed, I think with the Nike mid 2000, more than 50 percent urban. But it's always interesting to see these sort of pioneering position of southern states in having this increase of urban population. And the same thing is about the historical trends in terms of international migration. And interestingly enough, the percentage of international migrants today's around like 2.5% of the world population, which is slightly growing every year, which is kind of significantly lower than back to the end of the 19th century, this time that you were mentioning in your paper. And that's interesting to see that there is sort of non-linear evolution of that. And the question based on this general remark on the historical perspective is about memory database. We're presenting this idea of the pedestrian path R3, utilizing an ancient railroad. And I was wondering how maybe in US cities, maybe more generally this history of the ancient time and especially the history, or maybe the first newcomers to the first migrants who build the city and so on, could give way to, I didn't know, memorial museums or maybe kind of maybe more informal reappropriation of the places by the inhabitants. Sorry that the question is a bit maybe blurred and along that I would like you to elaborate on that. If you have some ideas on that. I can speak to just the question of public history in particular. And let's see what the rails to Trails Program that I mentioned at the end there, the bone on trial and Indianapolis that things started in earnest in the 990 gets but just the discussion about public memorials in the United States over the past several years that it's been really an international spotlight here in terms of how we select and promote these historical figures, particularly in the Civil War context. Which I know Professor sound-wise could talk more too. Yes, I would say that this is an opportunity. I think you've been spanked me, Hadrian, to think about looking at these old infrastructures and the new uses of them. And then I think it is a real opportunity for historians to lend or expertise here it's that kind of highlight those histories that are not conventionally told. And to create a space for people to pause and reflect and understand that. And I do think that, that history of indigenous dispossession is a really important one here in Indiana to highlight in particular and bring to the forefront, especially in these urban spaces, as we talked about that juxtaposition of remembering that the landscape is not always what it is now. And these maps were not always what they are now. Yes. So I think that's that would be a wonderful opportunity that I'd like to see more development and moving forward. But Eric, do you have any other apps and chimps and it's not like history. It is a good question. And only to add two, to lose these remarks that I think that the, the memory and the commemoration of urban life often stands in the way of our understanding how cities are changing, rather than helping us to understand or appreciate it better. So the kinds of changes that Dr. Bronner's you describes in Mexico City, which could also be tracked and in obviously in other North American cities and in European cities as well. Are not, they don't fall under the, the, the kind of commemorated version of what a city is and what it looks like. And American cities started gaining their own museums, historical museums of the city. At a moment when they were changing very much. And the point of those museums was in a sense to freeze them, to preserve a, a more static and socially stable image of what the city was. So the power elites in Chicago, New York, Philadelphia, and elsewhere would create museums of the past that showed a different city than the one taking place outside the door. Now, in American city museums, one sees very much an attempt to recreate the chaotic, diverse and multifaceted city that was being ignored a 100150 years ago. And that side2 is gone. The city of the bustling street market, that was once considered a foul place, but it is now venerated as a place of social interaction. The place of the tenements, the place that all of those, the urban past, which are now celebrated and given their own space in museums and public history programs, but which do not describe what is happening in a city like Mexico City, or for that matter, a city like Indianapolis. So I think we have gotten stuck in a way in an image of the city as, as a, as an industrial revolution phenomenon. One with clear borders, one with clear kinds of social interactions and economic opportunities. All of which, as you know, better than wait, no longer exist and in the same way. Well, thank you very much, Eric. I don't know exactly if we have time for last question just to remote because what you just you and Elizabeth just mentioned about this memory was That's about the sort of commodification of the diversity of the sort of ideal past which never exist. I think it's good. It echoes very well what have teacher was saying about mixed city, the mic city on socially mixed neighborhood. I just sort of a buzz word that, that doesn't mean anything precise. And that's the actors public or private can appropriate to supports series of developments or social change. And I think that it really makes me think that there is sort of a low vocabulary or solve some of the greatest notions. Diversity, mix city. No connection between migrations and Urban Development and urban change have definitely to me to be clearly defined and maybe academics have to engage in dialogue with the actors just in order to make these conceptual framework more clear. Maybe it was just like an, an idea I had listening to your both presentations. I didn't know if one of your presenters or the attendees on to add something. Otherwise, I think close to the end of session. One from my side, I was absolutely delighted to, to, to, to hear the this presentation. I noted a couple of general ideas. Just mentioning some, some idea I can take the two last minutes for to expose that. It was about the complexity and the variety of topics engaged in this, in this equation are the contemporary cities face. First idea was the source of tension between universal trends. International landscape, when we're talking about gentrification, segregation, urban sprawl, replacement by low-income people. By low-income people buy a new joiners, more well-off and so on. These trends are, can be found in all global cities worldwide. And on the other hand, what you showed clearly was the importance. The local contexts, the specificity is based on the history of the topography somehow on the regulation that are locally not comparable between Europe, Mexico, the US. Second observation was, of course, the interplay between the large-scale processes, population trends and morbidities, and the micro scale, urban change in translation of these, of these main processes that can take place at a very small scale in public spaces, in social interactions, or in the middle shape of the shops or the housing. And third, general idea with that definitely CTs appear as the system of many layers and many actors with municipalities, private companies, inhabitants, or communities as well. And we clearly saw through your presentations how complex the interactions between these different relation of power and the stakes between them are complex and various. And to me, I definitely advocate for keeping enhancing died this dialogue between historians, geographers, urban planners, sociologists, anthropologists, or the disciplines that try to bring insights and better understand these fascinating and complex systems that the contemporary city of. Thank you very much. Add something. Thank you very much, Molly, and fairer.
The four-part webinar series Democracy around the World, presented by IU’s Global Gateways as part of the 2020 Themester "Democracy", brought together experts from the Gateway regions to discuss modern democracy's most pressing issues.
Description of the video:
Well, good morning everyone and welcome to our webinar this morning, Democracy at Work. My name is Tim Hellwig and I'm the Academic Director of the IU Europe Gateway. And I also serve as the co-chair of Indiana University's Themester through the College of Arts and Sciences. And our topic this Themester is on Democracy. And of course, this is tied closely to the American presidential election. But one of the things we wanna do in this series, which is called 'Democracy around the World' is think about how democracy broadly construed, affects people's lives, affects the standing of human rights and civil liberties, or respect for minorities. And, and how political institutions work in the United States, but also in countries with different histories of political and economic development. And so I'm very excited to have with us today three individuals who our incorporate notions of democracy writ large into their work and their experiences. And we've had previous discussions about liberal democracy and the history of liberal democracy about the coronavirus. And our next one's going to be about social inequality. And this one really is about, about how we can think about democracy, not just in theory, but also in action as well. And so we have today Julian Quibell, in Quito, works the National Democratic Institute. Min Zin, who's in Rangun, and is a PhD candidate in Political Science. And Niki Drakos who is in Berlin and she is a project manager with Frauenkreise and, and also involved in political party politics in Berlin. And I'll give you larger introductions to each of them before we speak. They speak, but I also want to go a little bit over some logistics. We hope that people will participate and we can get some interactions with the audience and the participants in our webinar. And we welcome you to use the Q&A function in zoom for this feature, and I'll do my best to address the questions as they come up. And also, one other point is that this webinar will be recorded. So if you know, somebody who might be interested in this topic was, but was unable to join us. Then we'll, will make an announcement about how we can access that the webinar later on. Ok, well, great. I think I've covered all the sort of housekeeping issues. And so I'm I'm happy to get started. And I'm going to first introduce our first speaker presenter who is Julian Quibell. Julian is Resident Director of the National Democratic Institute. And I mentioned he's in Ecuador and he's served at NDI for many years. He was the institute's director, Nicaragua, as well as in Mexico. For a period. His work includes support for civil society and party strengthening, says citizen security, leadership, citizen participation, and election observation. He, his programs have emphasized political inclusion of marginalized groups, issue advocacy and strategic use of information technologies. And is working Latin America includes the facilitation or training processes, coalition to consensus building and Mexico, Nicaragua, Ecuador, Dominican Republic, Columbia, and Peru. And he has studied anthropology and foreign serve in government in Georgetown at Pomona. And I'm very happy to have him with me, with us. I worked for a while at IFIS, which does similar work to NDI. And so I'm very big fan of the organization. So Julian take it away. Things to him. And good morning everyone to really appreciate the invitation from Indiana University. Thanks to you and your team for setting this up. I want to make sure can you hear me alright? Alright. There were some issues with audio earlier. That's a little faint, but it's pretty good. Okay. I'll try to keep the microphone is close to my mouth as possible. And wanted to say it's really an honor to share the panel with men and Nikki. And I'm really looking forward to hearing your perspectives. And bottom line is I hope I can share some useful perspectives myself. For, for your audience are understand primarily young people thinking about their next steps professionally. And perhaps thinking about how to work their values in a context where these issues of democracy, human rights, social justice are, are really coming to the forefront in the United States. But certainly have been in the countries that I'm working in. The places where Nikki and men have, have worked in activism over the last decade. So Tim mentioned that I worked for NDI. I don't expect that many, if any of you have heard about the National Democratic Institute? I certainly hadn't when I was an undergrad and sort of thinking through my my next steps and what I wanted to do. But India is one of dozens of non-governmental organizations, NGOs working in what is referred to as international development, meaning that that sector includes everything from human, humanitarian organizations, environmental groups, groups working to promote education, global health initiatives, et cetera. But NDI specifically focus on the promotion of democratic processes and institutions, which can take many, many different forms depending on the country that we work in. India works with any or all of the actors and the democratic ecosystem from government agencies led as an elected officials to political parties themselves, civic organizations of all types, from human rights organizations, the democracy organizations to women's rights, LGBT rights, and others, even environmental groups looking too, too influenced through the democratic process, policy decisions and such. So with that, with that introduction, I was just going to share one of the questions that were posited as, as panelists was, you know, how, how have you incorporated your values and ideals with respect to democracy, human rights, civil liberties, freedom of expression, and so on into our vocation. So you know how it's going to just give a very brief background are sort of my journey to this type of work. I think I started from a place very similar to many of the folks in your audience grew up in the United States. Suburban kid, you know, with, with some deep sense of commitment to social justice. But that comes from a very particular place in my in my case, you know, my, my mother's family was, were victims of the Holocaust. The family was decimated, scattered. My grandparents ended up in Mexico having left Europe in the 19 forties. And actually my mom went to study at Berkeley and that's something I have in common with men. Suppose an end state in the United States met my father there. But yeah, that brought her perspective and my family's perspective brought some very deep values of social justice and human rights. Although I don't think I had as a child and he notion of what human rights really meant. But some early travel noticed rich cultural differences and common humanity admits stark economic disparities, particularly travelling in, in, in Latin America and in Asia. I had a vague notion of a desire to work in international development, promoting these values. And as mentioned, I studied anthropology, studied in the Dominican Republic for a semester, which many, many of your audience May have had an opportunity to do. And that really sort of started to focus my my interest in working internationally, which brought me to decision at an early age, I guess in my, in my twenties while still in undergrad to join the Peace Corps. And I came to Ecuador in fact. And so this, this current chapter of my professional life is sort of coming full circle because I lived here for almost three years and worked in civic participation projects. In fact, with young folks. So I was here from 1997 to 2 thousand. And for any of you who know anything about Ecuadorian sort of political, economic, social history will know that that was a moment of some pretty volatile times in hyperinflation. Bankaccount counts frozen massive, massive protests and repression. I didn't understand the larger dynamics that play. I was reading the newspapers about the IMF and the Washington Consensus. And and really all I saw was, was how decisions, political decisions were affecting the lives of, of neighbors, families, friends. Yeah, there was political violence, police brutality, states of emergency with curfews and utterly limits to basic freedoms in TEA grass in the streets. So I came out of that experience saying, you know, I really need to understand better what the dynamics at play are that have sort of created this situation. And I'd certainly like to be part of whatever in any way I could to, to, to see if we could, if I could add something to a world where, where these things were less common, where, where phot, basic liberties were respected, where the rule of law is respected, and where folks can live with, with dignity and in the context of social justice. So, so that's when I went off to, to study at Georgetown School of Foreign Service focused on political science government. And that brought me to NDI. And I'm sort of unique among the panelists in the sense that I sort of work for an organization that specifically is geared toward promoting sort of these, these values, but more importantly, practically promoting the processes and institutions and working with all these different groups that I mentioned earlier, political parties, civic activists, governments themselves. So the, that's where I've been for the last 18 years. That's brought given me amazing opportunities to work with folks like Nikki and men and support them. I don't consider myself an activist as such, but certainly hope to be playing a role in supporting pro-democracy movements and groups that have been historically marginalized from political process, et cetera. Based on the idea that, you know, that, that Homo sapiens, sapiens, again, putting on my, my anthropological hat, I've found many ways to organize themselves and it's my conviction and I think the institute's conviction that the best imperfect systems that, that we've discovered to, to mitigate conflict into to promote social justice, the rule of law, individual liberties, et cetera, is the democratic system. And there's no one model. And certainly the India does not promote the US model. And I think if we look at the current state of the US democracy, I think that's a good though. Make a good decision long time ago to decide that we were appealing to the higher values of democracy and processes that would promote those values. But certainly not looking at any one particular system as being the right system are the way to go. And I don't think anybody would, would, would expect us to promote an Electoral College, for example, in, in other, in other parts of the world. But certainly there are other institutions and other processes and other other ways of organizing within democratic system that we do share as best practices and lessons learned and things. So one of the other questions was whether DNA. We feel like our work has made the world a better place. I certainly hope so. Though, if at all, only indirectly through the activism and political participation of folks, that the institution I work for a supported folks. Imagine like men and like Nicki who are, who are really working sort of directly in the trenches on, on issues of women's rights, pro-democracy movements, et cetera. So you know, in, in my career in Mexico, Nicaragua, and other countries have worked with political parties and young leaders who've gone entrepreneurial. Major legislation, period, anti-corruption initiatives, transparency initiatives that I think contribute to, to that larger trajectory. Worked with persons with disabilities creating coalitions to help hold, hold the, the, the government's feet to the fire to make sure that they're implementing policies that ensure access for people with different disabilities, whether that's visual, physical, et cetera, to the democratic process. Worked with supporting the LGBT community to organize around strategic goals in a developing national allies campaigns with the intention of, of influencing public policy like discrimination laws and other things. And most recently, I've worked, had worked before moving to Ecuador very closely with the, the leading Nicaraguan activists from diverse social movements to develop strategic political objectives and form a pro-democracy national coalition. Bringing to bear on that process. Experiences from places like Serbia where we brought in the Center for Applied Nonviolent Action, who were former leaders of or youth movement that was very instrumental in bringing, re-establishing democracy in that country. Baby. At broad strokes, I try to bring a rights perspective to that work I do. There's a lot of international development that's sort of based on a charity perspective that, that looks to sort of think of it as sort of putting patches on problems that exist in. I'm really enthusiastic about working for India because it looks at sort of the broader picture and the broader institutional change that needs to happen in many places too, to ensure social justice. As opposed to sort of attacking the, the symptoms were tried out and try to work on the root causes. Understand the importance of bringing like-minded folks together. In many cases, we're talking about creating national coalitions around LGBT rights or, or democracy. Many of the actors know each other, but don't necessarily recognize that they have common goals. So that's one of the roles of NDI has to play that role if sort of building bridges and bringing folks to the table and promoting dialogue and strategic planning toward, toward specific goals. So I think that's, that's to some degree, that's how I've brought some small incremental change to the world and the places that I've worked. So that's, that's been very satisfying. And you know, back to the core question, is it possible to work your valid, your values? And what challenges do, do I confront on a daily basis? Obviously, working for an institution that promotes values and processes and institutions. Democratic context helps me to sense that, that we are, that you can indeed do that. As I mentioned, there are many, many options only and just looking at the world of international development, there are many, many institutions including where Tim mentioned he had work. But dozens and dozens, both in the United States and internationally. So I would encourage anybody in the audience who's, who's interested in that type of work to, to, to, to really do some research and find out if they're, if they're interested in whether it's the environment, human rights, or whatever issue that there are many institutions out there that are already sort of working values and have brought people together to that end. But I think that this idea of working your values is something that you can do from so many different perspectives. Whether you're working in the corporate world, working in academia, you can bring those values and should bring us to that work to the degree that you can. And the key question is really, you know, have you identify what those values are, where you'd like to put your your effort in and try to, to really focus on that and making the institutional or the incremental change where, wherever you land. So I know my time is up and I'll wrap it up here. You know, the challenges that we all face in this type of work ranges from the very personal to the larger institutional. Personal is just maintaining that focus. And in my case, it would be very easy to fall into sort of the role of international bureaucrat just continued to implement programs, look for funding and sort of cookie cutter responses. But you know, it's really important to try to innovate and try to push the limits a bit and do things a little bit differently. And focusing on, again, long-term support for the folks who are really in the trenches doing the work like Nikki and men as activists. And in our work per mile and there's my last my last piece of input would be in our work, primarily an NGO working with United States government funding. I've seen encouraging signs over the last decade, decade by sport, bi-partisan support for the type of work that we do. You know, allowing India to work on promoting women's rights and LGBT rights and such. However, recent red lines that the current administration has put on some of this international development that restricts the, the investment for, through US government funding for reproductive rights and promoting inclusion has made the work harder, the work where my values are harder. So, so just to wrap up the folks in the audience who are thinking about, you know, how do I participate? Certainly voting is important. It's essential but not sufficient. Way to participate in the democratic process. The decisions that folks make and the United States about their political leaders have an impact in the world. At least in a small part through that sort of international support that we're giving to two activists in different, different area. So, so again, I would encourage everybody to participate at least and as voters. But to the degree they can populate that ecosystem in the United States and internationally from wherever they land. So again, thank you for the opportunity. I'm really looking forward to the discussion. Started drilling. I just had one quick follow-up. And then we maybe can circle back. But I wanted to build on that last point. What we want, I would argue that one of the things that one of the things that the United States has done, good thing is, is promote democracy and democratic institutions through the US Agency for International Development and things like that. So one question I would have if I was going into this work and is how dependent are you in the work that you can do on the resources of the US government. And if that's the case, our Does that, do those, do those values of the US government change with administration? Or do you think it's fairly removed from the day-to-day politics is more stable and then add on to that, you know, are there other places that support this kind of work? I know NDI doesn't have deep pockets itself. And I asked to ask to go after funding in order to make this kind of work happened. So I was wondering if you could speak a little bit to those points. Certainly the United States government funding is important and the institutional lipid in the either. And there are many other organizations that do similar work. But in the case, the specific case of NDI, the US government funding makes up probably 70% of the total budget that we have every year. So but there are other, other sources, the German international cooperation agencies, the EU, the, the UN. I met many agencies. Their UN Women and the UNDP also have some funding for this type of work that we do. So we're not 100% dependent on sort of the, the, the ways the winds are blowing in the United States. And as I mentioned, they think it's really important to mention that, that there has been, in my nearly 22 decade career, pretty strong bipartisan support for this sort of work. And when administrations change in the United States, there are changes on the margins. And the one that I mentioned just, just at the end of my of my of my remarks was was the most stark that I've seen in recent years, even after a slow march towards sort of the recognition of the importance of inclusion of traditionally marginalized groups, including obviously women, LGBT, disabled populations, et cetera. There started to be the political winds in United States of blown to the point where than red lines put on, on some of that work, particularly things around reproductive rights and the inclusion of LGBT populations in the political process. So. There can be changes there and there's certainly nothing to say that the United States support for this sort of work is going to be sort of always on one trajectory there, there's deplored in my perspective, steps back. So it's important to be vigilant and sort of how any given administration this is looking at that type of work. Okay. Great. And I guess I'll take this point. We have a couple of minutes. I'll just take us one question in the Q and a. We have a student asking What daily work looks like at NDI AT, I think that's interesting because, you know, are huge. Consult with their project managers. What things look like. I guess, just kind of give us a 10000-foot view about how the organization works between DC and it's stealing offices in these kinds of things. This is might be reflective of other NGOs with an international presence as well. Sure. Then in our case, there's a there's a home office based in Washington DC that supports the work being. The real focus is on the work that we do in, in the countries where we have a presence. So I've been the country director in Mexico, Nicaragua, and now inequity are very different cases or the work is different depending on where you are. For example, in Mexico and Ecuador, well to, to engage directly with government agencies, the electoral authorities, the political parties from the full spectrum. Whereas in Nicaragua where the political space that was, was systematically closing our engagement directly with the electoral authority was, had, had been reduced to almost nothing. We really focused on civil society and helping create educational spaces where folks from, from the whole ideological spectrum could get together. Dialogue, plural dialogue about democratic values and transmits and skills. A lot of sort of know it. Now in my role as a country director, unfortunately, there's a lot of admin who there's a lot of, you know, managing budgets and making sure that we're that we're providing financial and technical support to our local partners. But none the best days, it's really engaging with activists who were on the ground bringing to bear best practices from around the world. Helping them sort of strategically planned to be more impactful. Thinking about political parties. Again, trying to, to, to understand where the spaces are, where the capacity and the will is from the political parties really fulfill their role, were very convinced the political parties as, as reviled as they are in many places are our key institutions and democratic process or trying to help them modernize, be more representative of, of an articulate the demands of an ever more diverse societies, right? So workshops, exchanges, a lot of meetings and trying to understand where folks are in strategic planning really to, to make sure that NDI has what investment we can make is, is geared toward solving some of these larger systemic or adding value toward solving the larger systemic problems that many of these countries face. Alright, thank you. Well, let's turn off our next speaker. We can circle back for a general conversation later, but I'm happy that mins and is with us today. He is a, he's coming from twist in Rangoon and key is a PhD candidate in Political Science at Berkeley. But also has had a long history of activism in, in, in practice as well. He serves as Burma was country analysts for several research foundations, including Freedom House and others that you've probably heard of. He had, he has taken part in Burma democracy movement as far back as 1988. It's a high school student activist, went into hiding in 1989 to avoid arrest by the root up. His underground or activists come writer, life lasted for nine years until he fled to Thai Burma border in 19 eighties 1997. You can find his writings in foreign policy, New York Times, arrow, Adi, the Bangkok pose Far Eastern Economic reviews, Wall Street Journal and other important outlets. And so I think he's got a really rich and interesting story and background and men, please take it away. And Q2, Thank you for having me to let me share my few Paul points like so that you know, you can have more visual view. Well like, like talking to you from Burma, Myanmar, Django, that the city which is now under lock down due to the corner virus pandemic is seem like I'm reliving mine underground, like hiding experience when I was inside Burma I since 89, between 89 to 1997. At the time, I was hiding away from them military arrest. I always thought of that. It was the prison life or even like the Haydn is something similar that you can describe as a shortage of space and a surplus of time. It's so difficult for me to discipline. At the time I was only teenager to discipline teenagers mine with this little like small ethnic or small a modest fee room. Where do you hide in and then you can go out. But you have so many times because I was kicked out of school. I never finished my high school back in Burma. So now, again with this corona virus, I feed the same shortage of space in surplus of time. Her, I hope there will be over overcome this virus. So one of the book that really influenced me when I was hiding inside bummer is a bitter Franco book. It's called Man's Search for Meaning. Was so influential for me because I was quite young. I was away from family. So it's basically saw depressive. I mean, that the politics, it's not 24 hour. Your daily life, how you cope with the stress away from family? The military came to my house and tried to arrest me. I was not home to the address that might further instead of me. So that sense of guilt. Even though no matter how you try to justify, oh, this is for the cost of democracy, human rights. But at the end of the day when you slapped on your own, you misread Father, you miss your colleagues. Do you miss your mom? Was only 15 at the time. So it was a very, very, that this book was very moving, very powerful, especially the code that Frenkel US borrow from the nick. She was very powerful for me. I think this might be also relevant to many people physically assail it. Those who have why to live can bear with no, almost anyhow. That's that's really keep me moving on along. You know, when I was on hiding, when I was in the Thai border as an illegal person and when I travel throughout the wall as exotic active is this, this is the thing that makes me really moving even though I'm running when I choose my career, what I want to do after school, but I want to do impact the bummer. So this is a very important guiding model for me. And then as I, as I said, I went through 1988 democracy movement, which was led by the Burmese students. We encounter all these harsh crack down, the one that the girl who was carried, carried by the two students. She was also one of my close friends. She died from the military shooting. And it was a very touching moment when I visited her parent's house, you know, in the aftermath of her dead. So we even though we were quite young, the exposure we had in terms of brutality and atrocity was quite harsh. And then also the snow chess. I sprayed that bullet in the crowd, but also selectively pursue activist and punish and try to make them socially ostracized. For autism. But when I see at the, you know, like that might support a house SM runaway guy, then if the military fine it out, they would give the one who gave me shelter double of the prison sentence if I get ten years. And that person with a double 20 years so that other people are not willing to hop the political activist anymore, right? So that's a very if tactic in the military regime. And I walk with the Amazon sushi quite closely when I'm Wesley, before I was from the Ren, You can see me I'm in the fall, loved, even uncensored. She was quite young at the time we visited her and there was a photo taken by somebody, I don't know, but it pop up in the Facebook lately, so I just got this for loop back. So I was quite young and walk with the I was one of the founding members of high-school student unions, which was illegal environment at the time. So I that's how I like when through then. Close friends, my childhood friend, we stay. We live in the same neighborhood. We went to the same school. He was arrested. And then he was given 59 years in prison. And he was severely torture and he died in prison. So this type of thing, and, you know, I mean, not me, I'd just pick this particular person because he's so close to me. But there's so many other colleagues who spent more than 20 years, maybe like 14 years late for their political conviction. So this went their own all teenage life as the width that I spend my teenage life in hiding. And so this is a quite powerful experience and memory that really make, make my identity and who I am right now than I did when I was, I went to Thailand. I because almost every single members of my family at 1 or another, they got arrested. So and eventually after 8.5 years, I could not manage to stay inside Palmer anymore. So we walk through the jungle for five days with four of my colleagues together. And we, we arrived Thailand. At the beginning, I thought like we were stayed just for a few months and you go back. As I mentioned, the person who just mentioned I just mentioned he went back the first and he was arrested. There, was giving 59 years in prison. Another another colleague of mine who traveled together, but we do the Thai Baht border. He also won back and he was arrested. He was given death penalty. He was severely torture. So then I decided not to go back. So I started pursuing the, the journalist's career because to me and I feel like I have, I Western the activism, real activism for many years. So I really wanted to learn a new skill. So I decided to learn like journalistic skill and I tried to start rioting and do like progress media. This is where I'm, this is when I met honor to have a meeting with the Nelson Mandela. And the one thing that really struck me in this meeting, we talk a lot about ice and sushi and abomasum obviously Movement. And the one thing that he told me really struck me was he said mins in you, you better think like you always need to reconnect with the community. Otherwise, if you've seen us, I think you are alone, no, US atomic person. And then you can have survive. And then you don't also don't rely too much on the rational calculation. You, you better rely imagined imagination. If I don't use imagination, so hard for me to forgive piece of paper. So these are some of the, I spend I think 45 minutes at least with him. A lot of these like advice is very simple, but very powerful that I can really make myself live in to his experience. So that's one thing. When I make my decision, which career was vacation? I want to choose. I think we always not only like, you know, cost-benefit calculation, but also imagination, you know, what kind of life I want to have, right? So this is also very important. Affected to, to, to make your decision. And after more than two to indicate an exiled lying, I was allowed to go back to Baumann. And then I honest reflect, what drives me, what, what are the driving force that you then make me to keep on going without, without fall in the trap of this cynical attitude, ready cynicism. That says also great toxics. Whenever you feed that into frustrating environment. Especially when I wasn't United States studied. It was around the claw. I was in the jungle. I wasn't, I wasn't hiding. I was, I never felt cynical feeling western california, huh? Many top-notch intellectual. I became almost cynical that sometime, you know, is important which community you want to plug in, right? So one thing that I can lie, I always try to follow the compass, moral and political compass rather than the cutting. I mean, you can see in Burma right now, I'm sensu, gee, it's totally, you know, like so I will say this way. If you follow a person, when you will end up is to deny human rights to D9 Mogkadad rights to deny institution building right. Instead of like personalisation of power. This is one thing, you know, we all learned from the George Orwell's Animal Farm, right? You don't need to go back even though we study democracy as a wave or reverse way, retreat, recession. But you don't need to make it, you ten, that the same popular taken could take you the wrong direction. It became more authoritarian. Authoritarian ionization or tokenization will be the best way to describe rather than to talk about reverse wave. In this case, these, these new civilly and leaders, by creating fear about the past, they're becoming more and more authoritarian, Right? So that's another way. It's, I think it's very important to follow, to understand what the moral and political compass Do you want to follow rather than the captain? So that's a 11 tribe that that make me keeping go in a second drive is I think it's so important. I honestly, I'm not alone. Even though when I was in this strike and protest and demonstration, we always try to make a light hand like I am to Hen, You can only change, right? So two to two onto each other so that you know, you feel like you are not alone. So that son, you know, empathy and a solidarity is as so important, especially when you are under severe repression. When I was hiding any positive message, goodwill message from the international community through the short wave where you are PBOC Burmese, make me feel so happy. So sometime that empathy and solidarity speaks volume. So I always try to share with other people that are there so important when you are getting older and you can't be too much rosy and lay romanticize. So you need to make it very healthy and protective balance between morality of intention and then consequence, right? Otherwise, I think it would be. Really difficult. You make you live in, in this, in this very, very, sometime morally Maki and politically very challenging wall. So these are the driving force, at least that keep, we keep going on. And then when I went back to Burma, I was allow and I think 2013, I wrote an article in Foreign Policy Magazine. I feel like even though I romanticize when I wasn't going to go back to my country, I will do this, I will do that. But in reality, see, I mean, missing, I'd have changed a lot and I'm going to go bad because physical landscape changed. But more importantly, the value that I hold dear and the value that community where I grew up and not necessarily matching all the time that the view of me to what gay and lesbian and LGBT and even minority among fundamentally different from some of the community, even some of the former political prisoner, my callings had a different view to what I say, rogue injure our desks, no ruins your right. Thats only Bengali. So that's a lot of, I'm gonna say I'm taking, I'm not like take a moral high ground, you know? But the thing is the exposure you had in abroad and inside like that's why I really get fascinated with the adversity. You know, how, that, the exiled knife is not linear, right? Is very complicated and complex. So wanting one back to Burma, I personally found a let. I am in pecking in Burma, but I'm psychologically in exile because that's the value that I associate and the value that I see. And I'm not saying all of them but lacZ, considerable number of different communities. They share. Quite different. So that's a quite challenging thing, you know, before I make my decision to move from Berkeley to Django back in 201560. So that's one important thing. That as I said, the ruins your crisis really also shocked me, you know, how, how, you know, people who commit this crime and at the same times, just to find them. So as a victim. And at the same time who, who sacrificed a lot. Again, they, they, they, they make that sacrifice as more compliment or like, you know, effort. Not, not, not travelled to the other region than other people in the humanities. So that's a very interesting lesson I learn. So no wonder Myanmar has now I rank as a not free country in the, in the, in the Freedom House. Drinking. I mean, reality on ground is very, very, very striking. Nima, in terms of civil, civil, civil liberties and political rights are declining drastically. Even I myself starts and self-censoring, not talking, not normal writing for The New Yorker. No more writing for their foreign policy because when it comes to sensitive issues such as broken joined other, that the situation is very, very sensitive. And so then the last slide I want to share, so we have to make a decision which better that you want to pick, right? You can fight, you know, every other causes, no paddles, and you have limited resources and you know, all these factors. Consider festival, I think I will encourage, you know, we need to do contextual analysis. Which contexts are we talking about? In my case, as a Burmese, I won back the timer. So I need to understand new. I mean, the, the Myanmar Obama story I grew up was in 1988. It was all about military dictatorship. It was bad monster. We have to remove. We need a huge hero. You, we haven't really behind the hero. That was the only story that I grew up. But when I wasn't exile, I realize your mastery is not only about military leadership, It's all about nation building at the minority rights, religious right, and it's all about also num, geopolitics. The role of China, right? Is important and it's not like one more about climate change story. So in near mastery is that we're now, we're now more and more noticing that this is not only the story, there are many story. Our job is how to make sure to interconnect all these stories, right? So the first and foremost important thing is we need to understand, knew what context are we going to be in when we're choosing our career? Second is, what do I want to do and why? I think in my case, one of my professors who visited Burma, I, when I, after I returned to bomber, he said, What's going on when I visit your country, everybody you introduce to me, they keep on talking about capacity. Capacity. People in this transition countries took a lot of our capacity was going on. I said, what, in the United States or in the western countries? You are, you, you study something by training. But enough, our country's education system is totally falling apart. So people really one capacity to do research to understand the electoral system. So we really need some type of fundamental capacity will improve no country. So the, that, that the thing is like I decided to choose in terms of capacity, we have more centrally capacity, which is February and capacity there to develop bureaucracy, to develop the Parliament, to strengthen the executive is me. This is also important. Instead of like pursuing this capacity building, I decided to contribute to societal centric. It's more like top villi and you know, I want to focus on civil society. I want to focus on media. That's an ethnic minority. I wonderful Batson, women and young people. So SLA, SO like former activist and public intellectual, I choose, I chose to set up a think tank. But that focus, not necessarily, not solely or not mainly on the state. Actors, bet on their society actors. So that's, that's what we need to make new Wipe. What did we do? What do I want to do, and why? That's very important. The third thing is, where do I fit in? Which capacity, which, you know, like that, the talent and which capability do I have? I'm doing, I'm good at teaching research method. I'm good at understanding Chinese and regional politics. We need to understand what Nietzsche, what's a selling things? And how do I fit so less than it's like, how do I do? As I said, we setup a think-tank group, the friends. And then we do research. Not only research because most of the research publication of NTU and end up in the bookshop of the another entity, right? So we, we are, we are now, we are also launching the a TV program which became very popular in Burma, which is very, very widely watched. So like TV program, we are also not introducing more like research method trading to the ethnic minority, youth and women. Like these are the, these are the things that need that's only a little bit. And we chose to do it because based on the values, right, often has some stuff to make it compromised. Because you cannot, you cannot say tau broken, right? Because this is a, we problematic in this country. So you have to make some compromise, but you have to be, you're going to say bad thing anyway. So thanks very much. That's really excellent. There are lots of interesting questions in the Q and a. I invite speakers to jump in there, especially era of time. Maybe we can circle back to those, but I don't want to put off. I want to I want to make sure we have adequate time for our third speaker because she's got a great story as well. Nicky Bronco says, check manager with the following crease, which I translate as the woman circles. I don't know. I my German is there. And it's, it's, it's, it's an organization that advises women and their families in demanding life situations by supporting them in their individual development and helping them through crises and changes. From culture, education, intercultural feminists networking. And also interesting about Nikki as she serves a state chairwoman for the Hip Hop party dire vein in it in Germany. And she's got a interesting background as a freelance caster, producer, director, author, camera room and cutter, and as a workshop leader for film and Berlin schools as well. She studied economics at the University of Cologne and film at the coastline Film Academy in Berlin. So welcome Nicky. What they do, can you un-mute muj thoroughly? I thought somebody else to unmute me. Hi everyone. I'm super pleased to be here. And let me get straight to the issues because I understand we are on time. I will say something real quick. It's a feminist organization. Yes, we do counts thing and helping, helping women ethnopolitical occupation more than anything. Parliament and also raising awareness from an intersectional feminist work. But then we'll start from scratch a bit also. If I also would say that I had a very privileged upbringing, I grew up as a white female journey to a Greek founder and a German mother who met and Greece and came to Germany as the result of the regimes back then in the late sixties, early seventies. So I was supposed to be born and lived in Greece. But I grew up in Germany and went to school. I had a very linear path. I want to highlight that. I, I think after my education at a good understanding of the world, which in retrospect is very interesting. And I will come back to that point. And a bit like Julian also, I would say I had a fantasy of hurting, of doing good and what you call social justice. In retrospect, I would say I had very paternalistic ideas about what that meant really. And from not really knowing how to, how to do this, I then just went into studying economics, National Economics and Cologne. And I almost finished that, But before I really got my diploma, I just got sawdust illusion because I did an internship in Central African Republic over the good fat, which is the company here in Germany that does the state, the government initiated development aid. So I went into that and worked on the project, was completely disillusioned. That thought. What is death? What are we doing here? This is some random, super random. And, and so from there, always being connected with hip hop culture and growing up with it. I'm 71. I was well 71, so I go upwards. Hip hop culture as soon as it came out, even in Germany, came to Germany and it really connected, I think, like migrant Kiva, another migrant kid. I don't see myself as a migrant myself, but having this connection. And so in general, black people, people of color and I myself have a very deep connection, often cause hip hop culture because it speaks to the, to some experiences, even though they're very different style than what the people who actually created the culture made. So but you relate. Hip Hop has always been an element in my life. So when I was disillusioned, I went into I said all that the job that I'm going to drop out my studies, I don't like that anymore. Who are these people anyway and studying with? Look at them. I don't want I don't see myself spending my working life with people like these. Just catering the system, just, you know, not really questioning the system. So and so and, and to shooting music videos, directing music videos and everything around that editing. And I really got into that thing for about, let's say, 1415 years. And I sort of got run over the technical developments. So I started off and then the video stuff came up from MTV and all those platforms that went onto YouTube. The whole device as everybody was able to start themselves. So they really went from being this niche is the thing that I could really do. Something went to being very broadly accessible to a lot of people, which is great, but which really made it difficult for me to stay in it. And I became a Mecca single mother. Ben. And I started really also thinking more about feminist issues. And, and also I want to say that the hip hop culture is the culture that has really politicized not just me, but many people. By highlighting ethics of shoud history if you want, that, that are not being taught in school, that we're not really getting access to US. Students, which is most of all this, the word history of slavery and its whole extent and the history of colonialism. So these aspects of human history being written out of our school books here at least, I don't know hardest states. So being connected with hip-hop culture really opened this whole Pandora's box. And it was like, wow, what is going on? Yeah, so this was something that really, that really connected the dots. In some ways. I suddenly understood why I didn't really have a good understanding of the world. Why I was missing so many, so many paths and we not having a broad picture. And and I have in mind one Professor, Paul Mitchell who said he had in Germany, he is a professor of history, actually has something educational anyways, he said, what is really the aim of education? And we have to rethink education. And what it, what it 41 major issue for Educational. One aim of education nowadays should be to enable students to, to, to know, to find your own relation with the phenomenon that are guiding our world, that are really happening in the world. So too, to translate that. What is my position? Where am I standing? What they use to eat well, what are the, what are the factors and what is actually influencing my environment? And also on a broader sense, yeah, globally, because nowadays with so connected, the internet came into the whole picture. So we have to know. We are able to know much more than we knew before. And so I found working then in a feminist organization which was really random also because I started doing all this way anti-racist activism wherever stood firm. And then also thinking about the word feminist. So once we live closely related, of course also so. And it was really by accident that I came across this organization and I said, okay, let me, let me apply. And I want to go away from the both the thing starts in fatten this organization and really focus more on the content and, and really try it in that way to change something, to do something. What really is dear to me and what I find really important. I was trying to do that also in the film business, but it was much harder. And it was very difficult because that is an area which is very patriarchal and not so diverse for the whole issue. When I started, when I try to find funding for a film about racism in Germany, nobody would give me money because they said he fulfillment show me. That was like 14 years ago. But that doesn't exist. So that will for narrative. Not so long ago that thing here. Yeah. So, so there we are. And and I'm Hip-Hop came along again in the form of a political party. Because for many years now the conservative parties have been ruling in Germany than we had, as you might know, what they call here the refugee crisis. Which the narratives that I don't support. Because what we have, what the crisis is, is really a Christ. We have a, we have a crisis of, of our self-image as I'm going to talk about Europeans. Because we will have these narratives of humanism. We. At the basis of human rights, et cetera, et cetera. So, but when you actually look at our colonial history, if you look at the way, the way that this is still in place, it's maybe not called colonialism, colonialism, but it's still, it's still a colonial continuity that is in place and everything. If you look at the globus, globally smallest of economics than if very much long colonial line that privilege and oppression are distributed. So, so these are things that are not addressed. And when when 2015 or 1415 came and people were talking about refugees and how does this happen and what is going on. We, more and more dust illusion was politic feel. We said, okay, there's no party that can represent us. There's no as people with a migration history, as black people, as people of color, we, we, we get more and more under attack. There's more and more right-wing, right-wing active activism. More and more right-wing organizations, individuals and yeah, people that, that are really, so our governments are not really doing something about it from what is going on. So we said, okay, we have to we have to bring everything that is done on the organizational level, like NGOs and collectors and institutions and all that. These great organizations do the rock, the content that they create, THE political ideas, but they create and that they come up with the claims that they formulated. We have to make all those eligible. We have to bring it to parliament. We have to now make it possible for us as black people, as people of color, as white, solidarity, people in solidarity with or without migration, history, whatever. To really get on the ballot ourselves, we have to do it ourselves. We cannot wait any longer for anybody else to give us agency to, to wait for representation and to try and work our way through those party politics to those parties themselves because it's too hot. If the structures are so so solid. There's no way through really. There's always one or two people who get across, but that's not, that's not doing the job really. So, yeah, so we created a political party and we're interested in the ideas of hip hop culture because this is a culture that is thinking from the margins, that is thinking from the, from the bottom. And that is really making it possible for us to not lose sight of what is really important. So the title was founded in 2017. And it took quite a while to really come up with a proper agenda. And now we're going to participate in the upcoming elections in next year in the lectures. And trying to sort of the vision really is an alphabet. It's interesting also because we said that what do you really want? What is your aim? What is the utopia auto vision that you are really going for? And that is really a perspective to really think ourselves as a global community. Yeah, leave, leave that nationalist thinking and really say, OK, we need to live as a global community, solidarity and, and really make it possible for everyone to live their lives in dignity and to have access to all the basic needs that we all have in common as human beings. So the current system, the systems of oppression that are guiding us, that are, that are in place. Capitalism, patriarchy, heteronormativity. Edelman, them yards or nothing is barrier-free. The canvas super scandalous. And, and racism, anti-Semitism are the systems that are really shaping our relations globally. They need to go, they need to, we need to overcome those systems. One important thing we, we drive is the freedom of movement. We want to establish freedom of movement as a human rights. We are rooting for reparations on a very broad scale. You want to really address the whole colonial history and which has not been, which has not ever been really addressed. I'm in a proper way. So when we say reparations, we don't mean reparations for slavery in the United States, but as Europeans, now, we want to repair the damage that we have inflicted on so many cultures and continents and people's, et cetera, et cetera. Which does not, which is a big deal of coffees like what's that for elections, what everything. But if you think about it, just basic common sense, really, yeah, that's what you learn. If should take away somebody, something from someone, then you have to give it that solve cause it's a big deal about how to do it. How should it be done? But that's a whole different thing. If we can go to the moon, we can find a way to organize. Yeah, so the key is, I don't know if I have made so many notes while you guys were talking and I'm sure I forgot a lot of stuff, but maybe we can clear that up in the discussion. Just one last thing. The questions have. Has In her father's What was that question? What's the work has to work made the world a better place? I think it's very, very important, very important, Christine. And I would say yes and no because yes, of course, we are with our activism and our, our intentions. I think we put out an energy out there which is, which is contributing to good at. But we also have to always be aware of the position we have we are in and of the completion. We are entangled with as individuals, as connectors. So there's always an ambiguity in everything. There's no clear clear fight you can you can put yourself on that. I think that's a very I want to and this is what I would like to, to give to the, to whoever is listening to this. To never forget that we are. We want to change systems, but we are also part of systems. And by that very fact, reproduce those systems day in and day out. That's a very important factor to always keep in mind. Thanks very much, Nicky. I wanted to, I think that's a really interesting part of the end. So I had a question for you. Kinda compares two mins discussion. It seems like I understand the values part and I applaud you and I plotted the the issues your party is adopting. But why did you decide to form a, why did you decide that a political party would be the best way to influence these things? And, and smaller question, are you, you're going to contest the election and Berlin, the state elections. Is that yeah. So I guess that contrast to men story, which is really nice and maybe we have time. We can talk about this men transitioning from being an activist to leaving the country and becoming a journalist. And now you're thinking about maybe being a scholar. It sounds like so. That seems in a way, a less direct way of trying to influence the system or than maybe the joining a political party. And of course, Germany and, and, and Myanmar are very different places. But I just, so it's a question of, of effectiveness, right? You decided to join the party. And the key is that an effective way? I mean, we've had these conservative Christian Democrats and Social Democrats are in a country for so long, is how effective is decide, is this paths to influence? I think it's very effective. Why a political party? It's a bit what I've tried to highlight that when the in the existing parties it's not possible, then it really effect not game changes because you will have these structures that are very much in play. So for, for the issues that we want to address which are closely, which are really addressing power relations and dominant and hackathon dominance or systems of dominant. It's very difficult to operate within the existing parties. So that is why we said No, we prefer to start from scratch and really try at least to do a Bright knows faith. Well, there is no power relation. There's no space. There's no space without racism, there is no space without patriarchy for these systems are everywhere. We are aware of that. But already having that awareness makes a great difference in the way we speak with each other and the way we organize and the way we reach decisions, et cetera, et cetera. And already the effect of creating a political party is very empowering to people who have not even considered that. That is impossible. To. Two we addressed, particularly by young people who say you are politically, how would you even do that? Is that a loud isn't allowed to, to create a political party. So it opens the mind with pupil and abroad is the, the day we need to create the debate. Because nothing is creating these debates. Yeah, I think, I think that young people in the United States sometimes seem that party seems so far removed and they seem so unrepresentative. And I, you know, it's interesting. I mean, Germany has more of a multi-party system. There may be more opportunities, but also even there, I think, you know, there seems to be that there, there the elites, there are the others. And if we want to affect change, we have to do it outside of party. So I think your story is, is, is, is helpful to kind of combat that kind of feeling of helplessness If you want to try to effect things. One thing, one thing theory, because highlighted how both for the liver teeth I felt cut short in, for example, format. So it fled to responsibility. We carry, Yeah. So we have these liberties. So we need to work with it and we need to push the borders within the liberties that we actually have. So this is the responsibility that real life and we just took up yeah. Yeah. I wanted to ask men's and also that unrelated question. And somebody asked us on the on the Q and a. What about your eye? See this transition to being a journalist? You now, do you think that journalism is as effectively as it being an activist in terms trying to effect change. Are, did you see that this is related to a tool that you could use where other tools might have been cut off for you? Depends on the, what do you want to accomplish. I think in my case, as a journalist, as an activist. And that is so important for me to do a compelling storytelling, you know, alternative story to the. Man, Buddha's military dominated narrative. That's what we need to, you know, like fight against in 1988. Right now, as I said, my story talionis, richer than one story. The single story against military read. So I think it is as a journalist, it's try to weave all these different story. How these stories goals can be compatible. How these stories can make all actors in the different story to walk together without being left behind any one right. So at this depends on what's your strategic goal as a, as an individual. Like my goal when I was in journalism, in value creation in the, in the exile, My goal is all the time how to, how to truly help to promote compelling story, right? That can make people come together, again, write down the same thing, right? So, so to me, it depends on the, you know, what skill do you have at the end, you, what do you want to accomplish, right? It sounds like you can use journalists into kind of magnify, bring together a lot of issues and communicate that many more effectively and to a broader audience than you could. It's rather techniques and I add one quick thing for inquest plays a, really, because I think even right now, even Obama, we're facing my minimal populist leader, a very charismatic populist, very powerful, like personalized power keeper. These people, they share one thing which is they try to avoid intermediary institutions and group, which is civil society. And other political parties. They think they can go around these intermediaries group and then they can reach the public. They mobilize public. And then the Mr. Wright, the public, by claiming you don't need institutions, you only need me. I think that's the point where we journalists, are. We activism, we public intellectual can intervene. Know your story is wrong, right? Us story. The individual people. Whenever our lift the institution, we need institution for the sake of stability and predictable that also all these failures we, we adheres, I delight for now I think storytelling is more important than ever before because these populist leader, they try to avoid that all these intermediary, intermediary transmission belt we really value in our liberal democracy norms and practices, right? That's, that's towards the, Joanne's during has supporting these these I guess these transition belts between the people and debaters. Jillian, when you're listening to men's and Nikki dot ghost stories, do are these similar to the kind of concerns you hear among the people and civil society groups. And Nicaragua are Ecuador, or do you think are different countries or different parts of the world when you reflect on it. Different in their, in their sort of desires for effective political change. It's been fascinating to hear, hear the min and Nicky's stories and certainly inspiring. And it's interesting because the folks that we work with are basically the men's and the Nicky's, the folks who've decided that they, that they want to dedicate their energy toward based on these values, toward a more just system, a system that provides human dignity. And yet every, every country is different. I mean, certainly the difference between working in Mexico, which was sort of on a path toward consolidating institution, intermediary institutions and strong political parties and robust civil society versus working in Nicaragua where we had a situation very similar to what men is a Nicky mentioned as well, where you sort of have revolutionary, very personalistic leadership that may pay lip service to, to direct democracy or are those such things. But, and criticize the colonial past of the world, which are things that I think resonate with me as well. But that in practice are, are really closing political space, eliminating those intermediary institutions, silencing journalists. You know. So, so in each of those, those contexts, you have to find and pick sort of different groups to work with. I think at the, at the base level, it's very important to understand and I think that's what working with India has been helpful for me and being in the Peace Corps, living for many years and in a country outside the United States, you get to start to understand a bit the political culture, and you start to see that there are threads of similarity in many of the countries that we work in. And there is a very basic and deep desire, I think among most people to, to have some influence, some power over their lives and without those sorts of institutions and without those channels that were helping to support, its very difficult for that to happen. I'm not sure if that answers the question. I think it does something it doesn't. We only have a few minutes left. I don't know if there's any questions to ask each other directly in our kind of national thoughts. I was really, I was really, it was really interesting to hear Nicki talked about the hip hop culture and it's something that I had in my notes that I didn't mention was in, I think, to distill it to its essence, the power of music and of cultural sort of production to influence the way we think open our eyes, feel a sense of collectivity. I grew up as a very, very avid fan of roots reggae music from the Caribbean, the African Diaspora. And listening to the messages there and opening your eyes and, and really thinking about what is the history that I'm taught in informal education and what are the things that I can bind through hearing about Marcus Garvey and hearing about it, even the themes of human rights and democracy and things that I heard from Steel Poles, Bob Marley, equal rights from Peter Tosh or things that inspired me. And I think that that's really important to, to understand even as a young person. I never thought that, that those were things that were gonna guide me in my career path. But certainly Music. Another culture production, theatre. Even television and movies are very important. I think aspects of any codes that are never discussed sort of in the, in the, in this more academic or more for more sort of discussion of the institutions and the needs of folks to channel those energies. But they're super important as sort of connective tissue. I think that was really interesting to hear Nicki talked about and yeah, definitely I was trying to think of some intelligent question to ask about, about hip hop culture plays into politics. But I think I, and reflect on it too. And it seems to me that both as a musician and a, and a producer and then also thinking about if you're a journalist or an activist, it really kind of suggests, impresses upon me that you're sort of in it for the long haul and you might be in it for, for future generations to. And I think that's, that's really edifying for me to think about these kinds of paths you can pick in your careers that aren't just about trying to maximize the next quarter's income or, or short-term kind of thinking that we tend to get caught up in our daily lives. So I applaud all of you for for the paths you've lived in those regards. Well, I love to keep talking, but I think in the interest of time we're going to close up now because I want I know other people who have joined us have probably of other things that have to do today. And I know all of you, it's early morning or late at night, and I really appreciate your time you've given us here, Julian men and Nikki. And so thanks very much. Those who join us and those of you at IU and anywhere you are, please tune in to our next webinar, which will be in two weeks. On the top, there is social inequality at home and abroad will talk about racial, gender, and economic inequality and how that is happening in the United States and other countries. Without further ado. Thanks very much. Thanks to Andrea and Annabell as well. And take care. Bye, bye everyone. And can we question, can we type our website? Contact in the jet, then people wouldn't have felt affections can get e2 as o, that will be fine. You know, you can leave it open for a few minutes. And that way we can make sure that if you want to capture those things, I just typed in my email and website for the institute. I have do you have it is a beginning of the work day for me, so I know that Niki was running from work to this. From this to that. Thank you again for the invite. Take care. Bye bye.The six-week webinar series “Art in the Time of Corona”, co-organized by the IU Europe and the IU Mexico Gateway, was created as a collaboration between IU Global Gateway staff, IU faculty, international scholars, arts administrators, artists, IU alumni and others in the Gateway regions and beyond. Each week, a new panel discussed the impact of COVID-19 on the creative arts around the world.
Description of the video:
Hi everyone. Welcome to our sixth session of our webinar series or in the time of Corona. My name is Molly Fisher and I'm the director of IU Mexico gateway in Mexico City. We have panelists and participants from all over the world. We're thrilled that you can be here together with us for the next hour and a half. Thank you so much for joining us to those of you who are joining from weeks prior. Welcome back to those of you who are joining us for the first time today. Welcome special thanks to our panel is I've taken a lot of time to share, to prepare and share their important work with you today. Before we jump in and introduce you to our moderator for today, I want to tell you a little bit about how we arrived, arrived to this series. So with everyone, you know, three months ago, four months ago now, thinking about all of the plans that we had to change, we really wanted to work on something constructive. So with this in mind, I lose ceremony at the Mexico gateway, joined forces with Andrea and Anni at the Berlin gateway and created the series. It's really important for you to remain global even in these times. And so with the many of us in the global gateway network and our offices and Berlin, Beijing, Bangkok, New Delhi, Mexico City. We've been thinking about how to keep these connections going on through this time where we can actually travel and thus art in the time of Corona. So while before we jump in today, another thing we'd like to know a little bit about you. So we've created this poll for you and I'm going to launch that. And so a little bit about your, what you're into pre pandemic and during the pandemic in terms of music. And while you do that, I think you have a yes. I see people responding there a few housekeeping items. We have a Q and a down at the bottom. So we would love to hear from you in terms of your questions for the panelists, please put them in there. There's also a chat. There'll be some links that go up in there. But don't worry too much about collecting all of the resources that our panelists are talking about right now is you'll be receiving a thank you letter tomorrow surprise with a recording and those resources listed. So we will put them in there. But you don't have to worry about collecting them all. Let's see. So have you listened to me more than before? We've got 81% saying yes. And then super interesting what you all, what you've been doing and you choosing to listen to music. So like for dancing and singing, thirty-one percent, I didn't vote, but I definitely would have voted there. I've been really enjoying all of the the DJ streams and whatnot going on when you're feeling stressed and down 56% while working, 50% of you saying yes, exercising 40%, cooking, cleaning. So yeah, it looks like kind of across the board there a lot for worship as well, not as much for meditation. Looks like cooking and cleaning and feeling stressed and down are the overwhelm your responses there. With that being said, again, thank you for being here. I know you're going to enjoy today's webinar. I'm really excited to introduce you to Joseph common, our moderator for today's session. He's an international journalist that's been or has worked in Latin America, Europe, and Asia. And we're really lucky now to have at the Media School at Indiana University. So without much further ado Joe, I'll pass it over to you and thank you, everyone. Thank you. Molly, I've had the pleasure to, to, to moderate. I think this is my fourth of our six chapters series. And we're really trying to look at how the art world has been affected by the pandemic from lots of different angles. We've looked at a protest start corona, artistic reactions to the pandemic. We've looked at the business of art. We've looked at how governments are responding and either supporting the art or arts, or not supporting the arts, and how non-profit organizations are responding. And today we want to look at specifically at the world of, of music. I want to thank our panelists for, for donating their time, being so generous to join us today. And I'd like to go through an injury and and introduce everyone. Well, I'll get through that and then we'll go on to the next, the next part of our program. Joining us from Bloomington, Indiana is a Lisa Jones. She's a professor in the Department of folklore ethnomusicology at IU. And she is the author of flaming peculiar Theo, politics, the fire and desire in black male gospel performance. Is that it right there? Yeah, that's a big in blackmail gospel performance. And that was that just came out Oxford University Press and congratulations as wonderful. Joining us from, from Dallas, Texas is why Cotton? He's a music consultants. A record producer and orchestral arranger and the co-founder of which all doing.com, which creates Virtual Choir videos for churches and schools. Daniel morn isn't Atlanta based music director, producer and songwriter who was co-produced an unwritten were with Mariah Carey. Joining us from Europe is Berlin-based Nadine Weissmann, an opera singer. She's a mezzo soprano who started at the Royal Academy of Music in London and at Indiana University and from Latin America, we have a William Henry, who outgrew, sorry, William Harvey, where he is based in Mexico City and he's a violinist and the concert master of the National Symphony Orchestra of Mexico. Thanks. Once again. We had a great group to discuss this issue today. And if you've done one, Women are one webinar. As a lot of work to have put together six cities has been a pretty good effort. But you start to develop little mini traditions. And one of the practices that we've been doing with every round has been to invite all our panelists to share with us a piece of art, a piece of music, even a novel, anything that to them signifies something about the pandemic and this period that we're going through. And so I'd like each of our panelists to one by one introduce and share with the audience what they brought, like a little show and tell rounds. So Alicia, if she could if you could start, please write while Good afternoon here, Eastern Time and blowing ten. I know that we are a global community today and thank you all for including me in this conversation. I think I want to start off by sharing my screen and doing a little familial show and tell. And this time of Corona, Of course, we are experiencing distance from family members. And for me I want to shout out my sister who with her group brand and Khafra. And while wages released a video of their new song and it's her birthday. So this is my happy birthday to her sharing with you all her music. Let's take a look and listen. See, see to me, see me. Games. We'll have the same hangs at the feed comes. Remember this shot? Try eating beauty for c, the c, c. So I hate to stop it, but I don't want to keep to my time as promised. And she she was the woman who was on the left for most of the, the, the performance. But I show you that also to illustrate what we are seeing, seeing in this current moment among musicians. And I'm going to share another screen with you guys. And in this current moment, we are seeing how independent artists are shifting and making room for themselves in this corona moment. So the titled What I want to share is performing artists, arts industry Strategies to move from live event to virtual art experiences. Right now, we know in the current climate that we are facing a pandemic and we are seeing a convergence of several issues, not only the coronavirus, but also social and political unrest that we've seen before. We saw this a 100 years ago with the Spanish flu and the red summer. These sorts of issues are occurring when we have pandemics. We know that yesterday, Broadway announced, like many other colonies of artistry, that they will not be opening up again until after 2020 at the very earliest. But we suspect that it will be through 2021, that there will not be. Significant live events, community and the United States. My sister, the woman that I showed you before, is actually Dean of the Arts at Duke Ellington School of the Arts and at Duke Ellington School for the Arts. What is important for us today is that she is the Dean of the Arts there. And at Ellington, they instill in them this idea of the triple threat as an artist in order to not only be competitive, but to have a sustainable career and end this virtual and digital moment. We're seeing a move from the sort of interaction oriented training where we are able to move audiences with our ability to perform well. And we actually have to have an entire boutique experience as artists, especially when we are independent, when we don't have an industrial machine behind us, when we don't have large organizations, we really have to draw from some other skills and tools. And so even the video that I showed you all of their premier, they recently shot that video during the pandemic. And you can see traces of the sorts of conditions one has to navigate during this time. So-so distancing, even signified and the visuals of the video showing that they are being responsible artist, but also that they need to get their content out in order to create some sort of stream of, of passive income through intellectual property. She not only is the dean of the r's there and an artist species, an administrator who has to actually connect those two lives. So for example, she has to act and function as a producer while giving music education. Showing the students how to follow through with assessments dealing with technological issues like latency while gathering ensembles. And many of us are facing this in our classrooms. And being able to converse with her as a high school administrator helps me as a professor teaching large classes of introductory music and culture courses. It helps me to know the source of skill sets that my students maybe coming in with and how to bridge the technological gap. Should we do online or hybrid teaching in the fall? So what are the strategies that live event artists are using to remain relevant despite the Pandemic? Well, my coal panelists actually, they have a myriad access to various budgets and personnel. But what of those who actually just have themselves and they are in the gigging economy. My strategies that I will share are for those who are diggers. Dr. Folling Wilson, who's organization, I sit on the board, a black girl stream and black church futures. She cautions us as she looks at the current climate, as she tells us that her hope is that people should not merely transfer what they've been doing and person two online, but rather this is the time to seize the opportunity to be creative and innovative, using the actual technological tools as a means through which your creativity is experience. So don't shift and just pretend it's business as usual. Speaking, singing, doing visual aren't just show wing your product, but rather how do you use it as an, how do you use those platforms as an actual tool to be incorporated into your artistic output. So instead of being the triple threat or expanding on that idea of sing dance act. I'm offering that what we're seeing is mixed arts plus the DIY culture of multimedia. So for example, there is this emphasizing of the acumen or the business acumen of the multi-talented. And I can view this through the music classroom, popular music concert venues, orchestral concert venues that will have with my co, panelists and clubs, churches event are an amazing site for scaling and looking at technological advances. We're also seeing cooperative economics. Artists are collaborating with one another. They are doing various forms of donation opportunities as they engage the platforms and just moving ahead of the interests of time. For example, this is popping with major artists like Jill Scott, Erica do as they do as a participate. And this versus culture that we're seeing with timberland and Swiss Beats providing the opportunities for notable artists to collaborate and spar with one another publicly. But in this moment we see that they share how they have helped each other's careers. We have independent artists like to mirror Finger, who is a Turing and studio artists and would otherwise be sitting still. But she has been able to actually use her social media platforms, participate in contests, but also to give instruction through her platform. And not just vocal instruction as an operatic, Lee trained artists, but she's teaching these artists how to lay tracks, how to actually participate in this virtual community and create experiences through their platforms. And I would love to show you a sample, but I want to get to just a couple more folks. Larry Brown Lee on famous tenor that we know of. He's been enlisted by opera houses and arts organizations to cure rates. Book clubs So people look at him as a trusted voice within the music industry, the live events, culture, and they are transferring that trust to him, facilitating and curating events. And then lastly, I'm even seeing it in comedy for those who are comedians sharing their platforms together. To promote my book, Black Think Tank actually brought me along to engage with the comedians who had a lot to say about the flame and culture we see in gospel music. And it not only entertains, but it, it, it informs the people who follow them, follow me, our colleagues who are bridging this gap, whose livelihoods have really centered on the live events, culture. And I believe they were selected because of the ingenuity. In this moment, my next co panelists will be boycotting who is actually tapping into this emerging and booming industry within church production, where we are seeing large congregations use these platforms and really innovative ways through his company. Okay, thank you. It will be interesting to go back. I should probably go back and listen to all the webinars that we've, that we've, that we've done over the past couple of months because you really see how this is in some ways driving change, accelerating change. And in the arts, things that were already kind of nascent before are being sort of fast forward it because of the constraints of the, of the, of the pandemic. So great, great segue into Roy's work. If you could write, if you could share with us what you've got and tell us what you're doing. Yes. Thank you so much for this invitation. I'll Michael, panelists, you all just amazed and I'm having a great time just hearing the wisdom. Dr. leash is one of the kinds of has really been very enlightening. I'm going to get right to it because I have 11 minutes and I'm on the clock. I want to share with you all to different pieces of art that I've worked on within the last few months, uh, one of them, June June teeth celebration has been widely recognized this year more than ever before. And me being from Dallas, Texas, we've known about Joan teen years really started being celebrated in 1980 book, Me and my buddy Daniel Jones wanted to produce something just to explain what GTD was. So this came out on June tenth, so I'm going to play this for you all. Make it full screen. I can get anxious. They regarded this day we celebrate the loosening of samples. Audience. June 191865, Major General Gordon Granger arrived. She was of Galveston, declaring all slaves and catch this will three back to the Declaration of Independence, actually around 2.5 years after President Lincoln Emancipation Proclamation freed up, deleted out of freedom. Since 1980, we have gathered to celebrate this holiday. And it reminds us of the beauty that arose from the ashes of a niche wounded in bloody, almost hard to believe that it's powerful to those who got created as so as the plant our feet on the signs raised high, demanding justice in exchange for peace. Courageously disrupting rebellious Lee, obstructing, unapologetically crying out that black lives matter. Let us do it, knowing that if we do not fade into season, you bite for George Briana take stands for Billy Lee Brown. Trayvon attacked the energy all evaporate. Name just for freedom has always been our birthright possession only as Americans. But as Amy speak, you see the listening duty insisted that they may delay the family moves outward. Okay. So that was my June tenth clip. The next one I want to show is something that is a project I've worked on with a team for my company, which I'm doin.com. We are a full service Virtual Choir production company. We do virtual requires, virtual orchestras, bands, and we just help schools and churches produce videos. So this is a project we deal with the city of New York. It actually isn't that come out yet, it's coming out tomorrow. So you all are getting the premier and I won't play the whole thing because I won't have enough time to do it. But from the beginning, this is called the New York blessing, is that these are hutch 13 churches that came together. Yes. Phase. Shah being raised and the Maltese small, right? Yes. Okay. Wow. Yeah. Yeah. That was amazing. That was one of the things that struck me during this series is just the power of art, the way that it, it's rooted really in the human soul. And especially in times like this, times of crisis, hardship, and sadness, I think we just as a species turned to, to things like this and fine, really plug into some other kind of power that's just, that's just create those. Great. Ok. daniel, please share it with a hard act to follow, but I'm going to simply share a few things, lot of my career and what you'll see basically a couple of shows, tours, et cetera, that are put together. And it's going to go into the virtual presentations that were derived from a live performance perspective. So here we go. Yeah, why he feels desperate. Been at UC Berkeley One is our voice. So basically in this discussion we're talking about how we're transitioning as musicians, as entrepreneurs in this global pandemic. And the truth of the matter is, as musicians and singers where entrepreneurs. So there's always going to be upward spirals, is always going to be downward spirals. It I believe cold it is no different. And honestly be in before Kobe, I saw a Whitney Houston tour that was going on, which was the complete hologram tour. And it was going to be all over the world, I believe started in Japan and moved to Europe in the plan was to come over here to the States. And when I saw that, the first thing I said was eventually Beyonce or somebody will be playing 12 arenas at once while she's at the house. And when that happens, you know, musicians, singers, we will no longer be touring and multiple dates, a large gathering is the way we used to be. So I think we always have to rethink what pandemics mean, what new mindsets of music means, what the new presentations are. The other thing is, you know, the music business has always gone through transitions. We went from records, two music videos, as a famous line in The Dream Girls movie where FE tails, Curtis, no one cares what you look like on a record, but MTV, BET all those different things change that dynamic. Same with physical CDs, a physical product altogether, to streaming music from Napster. We were all sharing music that we loved for musicians and art that we loved. And the thing was we were sharing for free, which retrain the mindset of the consumer that music should be free. Right after that, the iPad came out and MP3s. And now you could, instead of buying a CD for 1699 or 8099 US You can buy digital album for 999 and even fast-forward to title Apple Music, All these different streaming platforms. Now you can get the whole store for 999. So what has happened is in those new business models, the product, the price, and the price models have changed. Which means as labels don't make as much money, everybody takes pickets. Work is always stopped. Workers, what they made, and the Michael Jackson tours in the eighties, Rolling Stone tours in the sixties and seventies, you know, we're making a fraction of that today. And now with COBIT, everything is kind of stat. But I think the way to do to rethink this is to move into technology, to move into more virtual things. I see as with interfaces, plugging up our instruments, plugging in the churches all over the world while we're at home. I see as hologram and tour is i c is just doing more virtual things online. Some artists are, are moving into virtual concerts in their living rooms, whether they're cached zapping donations or they're charging a $1.200 thousand people login to your concept for a dollar, you could airbag ado Matt. So I think as you saw from the Jacksons beta hat part and the Bobbi Brown should be. We did snoop in all those different things. We're award shows. But then with the Mariah thing and even what we did with the church, we're just moving into more of a virtual reality. The other thing, and I'm going to move quickly. The last thing. I think music will always have a social responsibility. I thought Roy's video or both his videos were amazing. And it just kind of speaks to our responsibility as musicians. Not just to educate about social justice and systemic racism, but also to give hope through different things. What we saw in the video I just played, the last video came from the funeral. Re-shot. Brooks, who was the young man who was gunned down by the police for falling asleep. And when does drive through and the fear was held at Ebenezer, which ironically is that King's church. But even to civil rights with Pete Seeger, is We Shall Overcome Dr. King's campaign to become a national holiday for his birthday with Stevie world is happy birthday. Musical continue to trend that way. The BET Awards was a trendsetter in the first virtual presentation of a fall award show. And almost every performance had some kind of content-based spoke to Black Lives Matter or just the movement that we had today. So in America here where we're experiencing to pandemics were experiencing COBIT 19. But we're also have a global spotlight on what some people call and cope with 1690. And so with that social justice, I think music will be the tool, it'll be the guide. And Well depicted through both of these pandemics together. And there always be music, there always be a platform, there will always be a music business. So that's my term. Thank you, Daniel. Yeah, lots a lot to think about there. There's economic angle, there's technology, and also sort of the social, social role of music and how, what's going on now. I mean, you didn't really demands that kind of musical experience as a, as a form of expression. And technology is providing the platform, platform for that nadine. Your, in your, in your, in Europe, you're, you're, you're working in Opera. Mini talk a little bit about parallel. Who's changing through this pandemic? Yeah, one of the most recent things that have happened adjust in Berlin, that the city of Berlin passed a new safety measure that singing in any sort of groups other than a one single person. So anything from two to a whole. Choir singing indoors is supposedly now prohibited until mid-October. This comes just a few days after the three Berlin opera houses had announced their new seasons, which were already severely adapted from their original Lee plan seasons, where they had tried to come up with all sorts of very creative ways and some instances of getting around the restrictions that we now have to follow when performing live theatre, especially with performing live music and singing in particular, as, as we hear more and more every day with scientific studies coming out, that in fact, singing Live is one of the most dangerous things you can do when spreading cope. At 19, I'd like to take you just quickly to a video that a lot of my colleagues that I've sung with over the past years have made to show how this pandemic has impacted their lives, some of which are severely struggling now, even though there at the top of their game now this gets a little viscosity. Normal tomato My mom, especially for them by name, is ten customary Schottkey, ananas, Twitter, Bosch, alcohol to supply monitor Bangladesh. Those students, as you can see, don't attend Suzanne investment and we have lost our place solely k columns of the saints. Saints. I have no jumps since the 12th of March until the 15th of October, like almost six. Most drink nothing earlier. Stage for scheduling is 20222023. As a high a fishing at the Outback, International does not only as a non-tangible sovereignist technicians, makeup artists create a hashtag high shaded off these much detail. Too much debye so much. If such, Dr. Smith, Meletus, who celebrate the moments on it and try to add additional S1 and S2 Kansas about death. That's nine bit of text. We're discovering structure because this should moshav conserver in-between crypts. To conclude, that crushes the spirit to music gives Chicago obviously literature. So subnets target sheesh 12-24 pursuits. Records come afterward. Meticulous and it does yes. Carpets. Ok. I one so that's just one of the and that was the trailer for a much longer movie that has been released on YouTube with some of the world's top artists asking the politicians worldwide to do something to help the arts. Help the arts organization, help the freelance artists, of which I'm one war now suffering the most because they They have no security. Like the artists were permanently employed at opera houses, in orchestras or choruses. And there's also in Germany in particular, there's a difference between being a freelancer and a self-employed artists. Many of us who do parts of both, but some of us do only one or the other. And some of the financial age that the government first released as emergency aid was only applicable to artists of one or the other category, not necessarily both. I was very lucky that I applied very early on because within a week they had changed the text on the application form. And a lot of my colleagues were no longer could apply because they had changed some of the statues. And from freelancers of any kind to being self-employed. I'm also lucky to be in a position because I had paid into an unemployment insurance for many years, but I'm eligible now to get unemployment paid for a year. Some of my freelance colleagues who hadn't done that are only eligible for what comes down to welfare, which is nowhere near enough supporting lifestyles of any kind. There had been a lot of streams, concerts of some of the top artists and top orchestras trying to raise money, trying to raise awareness of the dire situation. And there have been a lot of promises of politicians in Germany and Austria, Switzerland, worldwide that help is coming. And we have not seen very much of those. It seems that whenever they promised quick and easy and non-bureaucratic help, it ended up being quite the opposite. I know for many of my colleagues it has meant that they have lost sometimes up to 95 or a 100% of their yearly income due to closure of opera houses, of productions of concerts. And while some producers, opera houses, theaters have been helpful and generous and trying to at least supply us with some form of compensation. Sometimes 2550% percent of what your contract where there's been many have chosen not to do so? Many. I've chosen to move things to later seasons, which means that perhaps you will get your money later if you were actually free to do it in the following season. If not, then yeah, you're out of luck. For me personally, I don't know if I will be performing anywhere live until the next calendar year. Simply because there's not a lot of work for us freelancers now that the opera houses are relying on their own ensembles to protect their own artists as well. And this probably not going to be a lot of opportunities to jump into productions and travel between different countries, as there used to be. Not that they've just issued the new travel ban for, for the US and Europe. Again, I have no idea how artists who were supposed to be coming to Europe and now in the fall, maybe we'll get around this or not. It's a pretty dire situation and we're grateful for people who help, like Roy Daniel produce videos like that to, to raise awareness of that. Not only do people miss art, less artist myths, our people, our audiences, and we miss working. We miss having a live contacts with people out there. And anything virtual can, cannot replace what it means to feel the reaction of a person who's moved by a performance. All we can do right now is there's a lot of petitions going on. We're obviously going to try to reverse this recent measure about not singing in closed spaces. Because then I'll, theaters might as well just shut again for the next six months. And we're really hoping this won't happen. And all we can ask for is for people around the world to help and donate to your local theater, orchestra, chorus, individual artists who, whoever is struggling right now, who's not working, if you can, especially the smaller local ones, try to support them. Okay. Thank you, Dean. Yet that really highlights trade omic, impact of this. Depending on how much, I mean, technology can help in certain instances. It, since it's really difficult, doesn't replace it, kind of keeps things alive. Why? Maybe I wanted to remind the audience that we have a Q and a box. Please come forward with your questions and comments so we can we can get those answered by some of the panelists. Oh, William, she could share with us what you what you have and give us some perspective on what's happening in your neck of the woods. Thank you. It's great to be here today. I'd like to share both a work of art and project. The work of art is one I made myself during the last month of quarantine three years ago in South Africa. I was privileged to meet Gandhi's granddaughter, ala. Her grandfather has always been an inspiration to me. And so for her 80th birthday, which is tomorrow, I wanted to compose a violin concerto. Inspired by his life, the work takes as its premise that we are defined by our decisions and musically, Explorer seven decisions that made him into the global nonviolence icon. Today, I'll share the fourth movement, hard tall, which refers to the traditional practice of withdrawal or civil disobedience, which later gandhi applied the term satyagraha, which became more famous. In 1906, he issued his first ever call to initiate civil disobedience to secure more rights for the Indian community in South Africa. And in this movement, the orchestral violins represent the Indian community. And at a specific point, they stop playing and the brass representing the white South African government become quiet, indignant. But Gandhi peacefully continues his resistance. And I will share screen. Let's see. Okay. Yeah. So that was just the fourth movement. There's seven and total. And I should mention that the recording you heard was me playing the solo violin. Parks and amity generated orchestra. I'm currently looking for an orchestra to do the premier, although obviously I hope it will be the orchestra in Durban, South Africa since that's where Gandhi lives. So now I'll go to the, to the project which I should mention. In 2005, I founded cultures and harmony, a non-profit that's, that promotes cultural understanding through music. And in the last 15 years, we've done over 40 projects in 16 countries from Belize to Zimbabwe. And obviously the pandemic prevented us from doing more in-person projects, such as we've done in the past. And I started to think along the lines that some of my fellow panelists have have been thinking and I really liked. I took a note earlier when Dr. Lisa Jones quoted Dr. Fallon Wilson as saying it's right now, it's better to think about what can we do that's, that's new. Don't just transfer the in-person work to online and think about what are the advantages of being online, of being virtual. That in-person work doesn't half because a lot of orchestras, for instance, have done videos of famous pieces of music that honestly, the videos can be inspiring, but they don't really compare to the experience of hearing that same piece. A person also Daniel more reference to the Whitney Houston hologram tour and courses of politics. Junkie, I was intrigued when in India, Narendra Modi campaigned via a hologram. And you know, I think that to that sort of technology that we might started exploring now does carry advantages that might continue after the pandemic. And also in nadine mentioned the challenges facing opera. And I wonder if we'll start seeing more productions of one person operas like air of arctan, or also perhaps new productions of operas where the plot might suggest things such as VOT sec or Peter Grimes about very troubled heroes. So what cultures in harmony tried to do here is think, well, much of our expense in conducting these projects frequently revolves around the international plane tickets. So actually, it's good if we can come up with stuff that creates value that will continue to provide value after the pandemic in terms of connecting people from different cultures in virtual projects. And so what you have on the screen now is a page at our website, cultures and harmony.org. This pages Page for this new platform that we created connecting cultures through counterpoint. And as part of this, we're going to put our annual Project in Tunisia teaching young musicians. Were going to put all of that online and you zoom in Skype to provide the lessons and foster the collaborations that normally take place in bending tier and idyllic mountain village and rural Tunisia. And also this page, I thought it would be important to support musicians, particularly in countries where we've worked, where there really isn't as much ability to continue earning a living during the pandemic. I'm very fortunate here in Mexico that the National Symphony continues to pay me. But we have to think of our partners and other countries who don't have institutional backing. So as this project, one of the parts that's been most successful so far is financing the creation of videos from our partners in different parts of the world where they present their musical culture and we pay them for it. And it's certainly a lot cheaper to do that. Been International plane tickets. So right now we've got a video from our partner, Bernard colonic. But biliary and go mine condo one from Zimbabwe are wonderful partner. Morale bads. Introducing the Amira. I did one. I did not pay myself, but I, but I'm friends with Anthony McGill, the famous clarinetist and the United States. And he had this take toonies challenge, inviting musicians to honor the life of George Floyd, specifically in the Black, Black Lives Matter movement generally. So I recorded a video of a really beautiful piece by the wonderful young African American composer Jesse Montgomery. And then the most recent one is a husband and wife sitar duo in India. So we're really hoping that this, that there will be more collaborations as part of that. Something that has not yet happened is this idea that, well, a lot of these organizations that have created virtual videos are organizations which normally do meet in person. Why not encourage collaboration or the, or the creation of new collaboration's involving a violinist from Tunisia, or percussionist from Billy's cellist from the Philippines, and a singer from Zimbabwe. I mean, we have a lot of connections in the countries where we've done projects. And I would like to see those connections translate in the sort, into the sorts of collaborations. It would be very difficult translation, very expensive to implement when the pandemic has finished. So right now, it's just these isolated videos. We're working on one from a pianist whose lives in the rubber Emory community here in Chihuahua State in Mexico. And so it's these, these videos of isolated musicians, you know, sharing their, their culture with the world and getting paid to do so. But ideally, we're going to move towards new songs, new collaborations that probably would not happen. In person, just given the enormous expense involved in bringing someone, say, from Billy's to Cameroon, for instance, are from the United States to Papua New Guinea, which was a project we only did once, given the enormous expense of the plane tickets. So hopefully that will head in a good direction. As far as the art scene here in Mexico, I'll use perhaps the rest of my 27 seconds to talk about that. It really varies quite a bit. I think that there's a lot of uncertainty concerning when exactly the Pandemic, well, and I do admit I feel very fortunate in that. And also I teach at a university here and I can continue to do that. And they will continue to operate indefinitely, but virtually so I think that hopefully the government has a plan for culture, but I think a lot of people right now are waiting anxiously for that. Thank you. Thank you, William. Oh, yeah. It's maybe something we want to talk about about, you know, what are some of the changes? I mean, what are some of the new opportunities that you're kind of suggesting? And also, you know what I will think, how will, how will these changes the way we've, we've had to adapt to new circumstances. What, how, what will be the long-term impact of that? Even after the pandemic Cowell, things have have changed. I wanted to go back to Roy if we could and just kind of like an is an example of one of those, those kind of collaborations that William was talking about was wondering ROI, if you could walk us through exactly how just what were the mechanics and putting this together now, how many people were involved? What were the logistics like and so on? I'm having nightmares about there right now, um, plans. So, so so one thing, I guess just to be very transparent, I hadn't done a project like this before. What I've been doing is working for individual schools, individual artists, individual churches. So one thing on my website is I give pricing based on the number of people. Okay? So like a 100 people from the church is one thing, but 100 people from a 100 different churches is a totally different thing. So in essence, I budgeted really raw. So add took on, I had to hire a project manager who pretty much assist me cuz most times I do my own project management. You know, I'm pretty much of a say to work, a hobby, so I'll getting in and doing but it became too much for one person. So I hired a project manager. And then with my video editors, I typically put to editors on each project. And typically, what happen like with Adobe Premiere or they use a final could have attained to use Final Cut Pro, have attained the uses Adobe Premier Pro. And basically what I do is I have to persons to do a video. So, you know, one person will kind of prep the Premiere project, but thinking all the videos to the track. And then the second person will be creative and do all the transitions and coloring and just make sure it looks great in that it really pops well with this one because you talking about a 162 people, two people wasn't enough. So I end up hiring him, bob editors on this project coordinator. And then thank god that there was an outside music producer because typically that didn't music production myself, but that would have been impossible to meet their timeline. So actually one of the visionaries of the project is Ames. Freddie Washington out of New York and South Jersey. He's originally from South Jersey, little city name, Pittsburgh. He's an amazing producer. So all the music you heard, I had nothing to do with the music. Thank the law. He did a great job, as you can imagine what we had to do, which was nothing different from many virtual production projects. My suggestion was, let's have everybody core twice ever buys on record their voice memos and I want to make sure they held their phones, you know, like kind of six inches away from them. So when B two cosine wouldn't store and there they would record a video record on their phones with the track. So I didn't want them to use headphones. I wanted the track out with the click, because what they did on a video saddle able to move really fast, baseQ and up the clicks, the temple to the gray and Adobe Premier. But then with the audio, I was able to sin all those audio files to the music producer. So we didn't have to extract audio from each one of those videos. That would have been a whole nother logistical process. So everybody essentially recorded twice, set the audio to the producer videos with no headphones, very important, knowing when to video editors. And that was about a 2.5 we process the hardest part was getting the names right of the churches and making sure that everybody who was in the track length with those different languages, it was somewhat of a headache trying to figure out, okay, is this the right Is that in sink is at the right moment because he's comfortable talking right now like he's saying this, but that's not why I'm here and on the audio. So I just took some, you know, a lot of tweaking and a ladder revisions to get it right, but it was really a fulfilling process. As as magnanimous as the process was, it was very fulfilling. Yes, senza, I mean, the, the size of this obviously was a magnitude they hadn't dealt with before. But still, when you think five editors, you know, it's It seemed to me, I mean, I don't know anything about this. It seems like a really small number of people to put something like that together. Pretty. And given it could've been more had I had the Bush had not budgeted correctly. Mistake. I've never make a game with a question of for Nadine from, from someone in the audience. And that is about, about technology. And we have a couple of questions coming up. So this is just about whether either some kind of technological progress too, your immunity. Can you hear me? Yes. Okay. I wasn't quite sure what, what Benjamin Fowler meant exactly. There's a lot of technological options. We've, There have been a lot of many, many countless Facebook groups organizing themselves in the different areas of Germany, Writing petitions, writing directly to politicians. Because every single German state installed different, different financial aid packages that the theaters partially had different ways of compensating their artists from 0 to 100%. There's not a lot of talking amongst each other as far as the politicians were concerned. And so we've been trying to do a lot of that and trying to organize ourselves. The union for solo artist, for singers is not one that has a lot of power compared to unions for courses or orchestra, as in Germany. But they have tried obviously to also give certain guidelines. The Conference of German theaters, which includes opera houses, also had tried to establish some guidelines towards suggesting how to deal with compensating artists or with everything that's going on right now. But it seems to be changing every day. And so we have to adapt as well. There have been, as far as other technical, logical options, there's been many, many streams of opera productions from the past that we're now made available to the public again, which I feel torn about because in a way, I also enjoy rewatching those and some that I missed and that are in places I couldn't get to. But I'm also very wary of that sending out a message that we artists do something for free and that why would you need to pay for anything? Which is what I think all of us in this business struggle with, making people understand that this is our job. While this is our greatest passion and vacation, we also need to be making a living. And no matter how many times you sometimes tell people that for every euro or dollar you invest in any of the arts, the revenue is four times as high that you get back. They still sometimes don't want to believe that it's worth investing. So I feel very torn about some people putting out too much free content because it sends a message that, oh, well, everybody enjoys doing what they do for free. So we'll just have this for free. And I think we need to rein that in a little bit and make sure that people understand that we can give them a little bit of what we love. But it's not there to replace the actual experience of an artistic performance, which you should be willing to pay for like you do for food, for public transportation, for anything else, or for, you know, why, why are people not willing to pay necessarily to go to see a play, an opera, concert, but we'll happily paid to go see a movie, although nowadays with Netflix. And that's all changing too as well. I realize that too. But one thing that's been really interesting, that one of the opera houses here in Berlin, the Comercial OPA that I've worked with a lot, they've come up with some quite innovative ways. One of the things they've been hugely successful with a production of The Magic Flute that has traveled the world. I can say it's, it's been in many opera houses in the US as well as in Europe. We've done tours to Asia or to Australia, New Zealand. I think they said something like 600 thousand people have seen this production. I know Larry Brown Lee was also part of that. And LA opera a couple years ago, it's a wonderfully innovative production that uses video projection that to English artists did. And the style of 19 twenties silent movies with very creative sort of video drawings. Now the way they're getting around performing this, because the, the singers would stand very close together in, in a wall or on the floor, is that the singers will be standing far apart, socially distancing enough. And the everything that's being acted as being taken over by dancers, and some of which are married couples. So, so if they have to kiss or embrace or sand very close to each other in the Magic Flute, of which some couples have to do, it'll actually be real live married couples. So that's the way they're getting around that social distancing into they're also opening with a new operate, a production where they have two completely separate castes that for the first time will be rehearsing completely separately just in case there's one sort of case. If somebody falling ill, the second casts can take over immediately. While the first casts than has to go isolate and probably test and see how soon they can return. So they've been quite creative zombie with many concerts, many things. William, and made some suggestions. I know they're also doing Schoenberg's purely Nair as one of their first concerts, and doing that several times with just one singer and a small chamber ensemble. So there are many ways to try to get around this. Now, if, if they keep up this thing with no singing indoors, I don't know how to get around it, but let's hope they manage to change that pretty soon. Okay, thanks. Yeah. Yeah, I guess giving away free free content is not really a business model, but it's gotta get big, get paid for somehow. Alicia, You had a question for you? Yes. I think I think what net Nadine is sharing with us, it's important for professors like myself to hone in on helping to shape the culture for new patrons so that they understand that should they request you to be an attendance at a Zoom meeting or what have you providing information about your cash up your Venmo or your product like recordings, ways in which you might get royalties, putting it out there, and helping people to understand how they can support or engage year, your talent as you, you are able. And I kind of one of the reasons why I am so excited that ROI and Daniel are with us is because they have openly talked about sustainability as artists. And I know that's a big topic, but if either of you have a pithy way, kind of also mention stings of income boy, that you shared with the church folk. Are you Daniel, as you talk about the layers of sustainability that you have been creating over the years for folks to turn to now as basically being business owners. A lot of folks are looking at this MoMA as their opportunity to show folks with their really working with creatively. So if you could that be great and I'll let you go for it's like whether I should mediate this. So for me, I'm a guise to sustainability as a working musician. I never try to be in one genre. I think that's helped for me. So whether I was producing a record, being the music director for a band, playing for a church, doing a Broadway play for me, sustain our television, cuz scoring film for me. Sustainability has always been having options. I think music is limitless. Ellington said there's only two types of music and you know, there's good and bad. So, you know, if you understand music as a whole, especially if you can read music, you can pretty much go into any arena and make a living. The other side of that, that I think most musicians, we feel immortal in a, in a, in a way. So we don't really think about investments or retirement or certain, certain things that most people are in corporate America, our candidates, they sit with their PR and or HR rather. And they go through these packages and health care and all that, you know, we don't do that. And so I think the other side of that is having the passive income and not just the earned income. So whether we're investing here in the States for stocks and bonds or real estate, or it has to be something non-musical that's bringing income. In the meantime, you know, even with royalties and publishing, I see a lot of people writing books now. I see a lot of people do. And YouTube videos, and what I understand about YouTube video has over ten minutes. You can have up to three advertising advertisements in the video. So that's just another stream of income. So it's always about for me being creative. You know, thank God my phone is always wrong for different people, different contractors, even in this pandemic. One of the first call that, that was from the heart folks was because they were planning of this big show at Madison Square Garden and the pandemic happened, so we couldn't do it. So they wanted to do this virtual concert. And so it was about putting that together. It was about like Roy talking about sending out recording instructions and trying to download these videos and putting things together, which is not easy. And then the other side of it is just like any contractor, I think you have to be competitive with your rates. You have to look at the scope of work and you have to always say, okay, this is what this is going to cost me in time and this is what I need to be compensated for. But also, you know, there's always somebody younger and cheaper. So understanding that scope of work and the balance of how to stay employ, you knows, everybody doesn't value music as needing, was saying the same ways. They value like different chefs or in anything else in other genres. But just like any contract, if you hire Goodwin, you won't have to have another contractor to fix his work. So it's actually more expensive to hire someone who doesn't know what they're doing, to hire someone to get it done right the first time. So, you know, Clarence a bond once said that you will never get what you deserve. You'll always get what you can negotiate. And so for me, that has been the sustainability part. I've never negotiate it from a standpoint of where I was in my life, what I needed, what was coming in, what was coming in? I'm always negotiated from a scope of work, and I tried to add a premium to that. Copyright is for one, understanding, my worth and my value and how long I've been in the business. And then to give me that buffer where I can take that 20% and drop it into a stock market or into real estate piece to be able to continuously go for other kinds of income besides earned income. Earned income is taxed. And sometimes we can do little things to avoid Uncle Sam in such a big way that we can, we can ignore it. But, you know, there are loopholes in America that we can maintain through. And in these times those, Those things make of it. I'll go real quick. I'm going to share a image of a graphic at the pandemic started, I just started about the different streams of income for creatives personal, weekly stream cause these W2, W4 employees to 99 contract services. You know the great thing about plan for churches or even if you cover bay cover bands and churches are the only weakly streams that I know of data sustainable every week, and it comes every week of course. Now cover bands are hurting, but churches August civil gas exit considered essential and you can't stop the church. So so weakly stream, monthly stream is a retainer or consulting services. This has become very common of those who in music production because they lack more neat. There's a lot more need for Music Production Services. And sometimes if you can discount ray because you making a base income and you can start thinking base, OK, I'll make that much. I can cover that building, covered this one. Their monthly retained as a really great quarterly stream. A lot of us are really sustain right now from royalty payments. I know some people they will making those royalties. They weren't they weren't coming in during each quarter, they will be in big trouble. Product sales stream. So it's always good to have some type of product on the market. Even with streaming revenue, spider farming is still Revenue and might not be as much as you would want to be, but it is Revenue nonetheless. Subscription strain, having some type of content is available via subscription seasonal stream, which you have to be very wise with that money coming from anything. The seasonal, you do a Christmas album or you do a production service for festivals during this festival season. A lot of people who have a virtual festivals that seasonal. And then of course, what day what was referring to, I left it is the last one because that I think is most important in this residual stream based on time, financial investment as a time because you can invest in your own business, your own idea. And that can create residuals for you or dividends, ownership equity, rental income, stocks, what have you. You know, it's very important to have those, those residuals to come. It tips the same birth. I wouldn't have to target all. Now, yeah, this is the real gig, gig economy at angle of this. I see it a lot in journalism too. You know, the same, similar dynamic with content being so wildly available, it becomes people think that information is not something you have to pay for. This has been fantastic around. Maybe if you all have a few minutes, maybe we could I just want to throw one more thing out. Looking towards the future. We can chew on that for another five minutes or so and then, and then wrap up. What, what do you see? How do you see where we're going to be in five years? Your corner of the universe will be expected to. Speech changes that are happening now be long lasting? Or will you just go back to what you were doing last year in five years, what how what was some of the long standing changes BY william? You had your hand up? Well, as we might have mentioned earlier that, you know, a week ago and Mexico City we had an earthquake. So I don't really know where I'm going to be in five minutes, let alone five years, could be out on the street and you never know sign. I think honestly that it's very difficult to know where this is going in the National Symphony. We thought we were going back to concerts. And September, which has now become October. And I think we will have to adapt. And like I mentioned, I am glad to hear from Nadine that there is some thought being placed into unusual productions. I was just reading in the New York Times to about what theatre is doing now. And there is a version of a Moliere play that was broadcast, I think on zoom. And so yeah, we're going to have to adapt. And without having the same amount of certainty like in the past where the most famous artists, they're scheduled book four or five years in advance. Who knows about four or five years in advance anymore? I guess if I could forecast anything, I do think that we will not turn back from using virtual platforms as someone who stands at the intersection of the Academy of the church and the operatic world. As a chained opera singer myself, I know the debates that have gone on for years about amplification, about recording, about streaming. However, as a nadine mentioned, It is also one of the most dangerous activities, church participation and live event music, concerts without amplification because of the circulation of the virus. And so in many ways, already being a genre folk myself, I think there's some anxieties that will be exacerbated as well for the sender. And so there will be a cultural shift that will, will not change in my estimation. But, you know, we can pray. We could fast and pray something could change. Yeah. Nickname? Yeah. I mean, like let's hope that in five years things will have turned around. But I think a lot of thing, these new technologies that we have started now to use so much will play a larger part in our lives. And whereas not just in the business world where people used to say, Oh no, we all have to fly to wherever this big meeting is. And everybody discovered that no, you can have a meeting over zoom that same way that I think it's going to be a lot more teaching going on on virtual platforms. And while that cannot, I'm quite close yet. Maybe in a few years, technology will be allow us for better sound and audio even then to connect with each other. I know I personally was always very weary of like online lessons, whether taking them or giving them. And now that I've tried it out, I can see that it's not too bad. It's not the same thing. But you want to connect with somebody who was on the other side of the world. Because you can't go fly and rehearse wisdom right now. And you might have to want to work out some things before you get together in two months time. It's now a much easier way to do that. And I think we'll, we'll, I'll be using that much more. I've just enjoyed also connecting with just friends in these times when we were stuck at home not doing anything and still feeling like we are all connected in the music world, in the world globally. And I hope we'll keep a little bit of that even when we're all out to go about our business as we did before. Can I say one thing? I don't believe this is an interruption into what we were doing before. I believe this was this is an intervention. The reason why I say this because many of us have been behind on technology for way too long. I mean, this artificial intelligence is not going anywhere. Virtual reality can, my kids loved get all VR, then I get no Game Boy. And the Tyndall, might we be back in the day? And we're trying to force Nintendo on a generation who want VR. So I believe have I personally believe in God and I believe the intervened in order to Us to, to just open a biomass to innovation and creativity. Because it's as hard as it feels right now, is a process we're going through. All of the SAT are really within this corona and this pandemic crisis. Many of us are going to have so much enlightenment that we would not have gotten before. And many of us are going to have even more income than what you would have had before because you pushed into technology, it was too high for us to just take it up ourselves. So the situation had to had to basically pushes there. So I'm I'm personally thankful that we're dealing with this because it's just helping I intubation. And just to echo what everybody has said, I would encourage everybody watching in all of our panelists to go on Netflix and looking at documentary on General Magic. Genome magic was a company of engineers coming out of Apple. And in the eighties they were forming the smart phone and the tablet and all of the things that we're talking about. But they were doing it without the technology of the internet. So it was the right time while the wrong time rather, but the right product. And so thinking of that 20 to 30 years before we all are using the internet the way we are. And to see where those engineers ended up today, I would encourage everybody to, to watch that and see how you can utilize that in your own life and your own platform. Any known businesses? Oftentimes we are faced with either ideas or as other people said, eruptions or pandemics or whatever. But just moving forward and rethinking and never being afraid to evolve into rethink how we move forward. And not always just waiting to when things get back normal because there will always be a new normal. There will always be a new, a new platform. And if we don't evolve with it quickly, we'll get left behind. Okay, that's that's right there. Thank you so much. I'm going to hand off to to Molly, who wants to come in and and wrap things up, but it's been such a pleasure. Thank you so much guys have been great, Inc. You Chao. Wow. I think if anyone's feeling like, I feel we feel very moved and inspired by all of your amazing work and thoughtful presentations here. I'm really lacking for as due every week. But the follow up email that will all get Tamar Elor will combine all of these resources that you've mentioned and we can continue to listen, learn, and grow together and share ideas. What a great panel thinks. Joe, a special thanks to you for moderating four out of these, these six sessions. It's been great to have you and to work with you and oscillate. Take of a call out to Christiana Ochoa, who has been a moderator for two of our sessions. And I think you've seen a few other faces pop into the screen there. So doing these webinars takes, takes quite a lot of work on the backend. So to Sarah and my colleague and Mexico. Thank you. Andre And Annie who are based in Berlin at the Berlin Europe gateway. Thank you so much. It's been, it's been really great to have something positive and constructive for us to work on during this time, similar to some of your stories, right? And I continue to think about what else we can do during this time. Kind of like what you touched on Elisa and what Ury mentioned, William. So let's stay connected and to our audience. You know, some of you have stuck with us through all successions, are so thankful. And we see you popping up on our Facebook Lives and waving to us. And that really means a lot to us. So I don't know. The gateways are up to next. I have a few ideas brewing myself that we'll be talking about this week. And, and hopefully at some time we can all get together and celebrate the proper way. But in the meantime, just a huge, huge Thanks panelists from those of you that are here with us today and have been with us in the past. It's kinda cool to think that we've brought together about 40 people through this work. So thank you. Stay in touch with us. Please stay in touch.